< Nyagblɔla 8 >

1 Ame kae le abe nunyala ene? Ame ka ate ŋu aɖe nuwo gɔme? Nunya nana ame ƒe mo klẽna eye wòtrɔa eƒe dzedzeme kplala la.
The wisdom of a man schyneth in his cheer; and the myytieste schal chaunge his face.
2 Mebe nàɖo to fia la, elabena èka atam aɖe le Mawu ŋkume
I kepe the mouth of the kyng, and the comaundementis and sweryngis of God.
3 Mèganɔ kplakplakpla dzi be yeadzo le fia la ŋkume o. Mègade nya madzɔmadzɔ dzi o, elabena awɔ nu sia nu si adze eŋu.
Haste thou not to go awei fro his face, and dwelle thou not in yuel werk. For he schal do al thing, that he wole;
4 Ŋusẽ gã aɖe da megbe na fia ƒe sededewo, eye ame aɖeke mate ŋu atsi tsitre ɖe eŋu alo aɖe ɖeklemi le eŋu o.
and his word is ful of power, and no man mai seie to hym, Whi doist thou so?
5 Womehea to na ame siwo wɔa eƒe sewo dzi la o. Nunyalawo adi ɣeyiɣi kple mɔnukpɔkpɔ awɔ fia ƒe sewo dzi.
He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer.
6 Togbɔ be ame ƒe nukpekeamewo ate ɖe edzi vevie hã la, ɣeyiɣi kple mɔnu nyuitɔ li na nudzɔɖeamedzi.
Tyme and cesoun is to ech werk; and myche turment is of a man,
7 Esi ame aɖeke menya etsɔ me o ta la, ame ka ate ŋu agblɔ nya si ava dzɔ la nɛ?
for he knowith not thingis passid, and he mai not knowe bi ony messanger thingis to comynge.
8 Ame aɖeke mate ŋu asi le ku nu o eye ŋusẽ mele ame aɖeke ŋu be wòaxe mɔ na eƒe kugbe ƒe ɖoɖo o, elabena ame aɖeke meli si ŋgɔ ku mele o. Eme kɔ ƒãa be amegbetɔ ƒe vɔ̃ɖivɔ̃ɖi mate ŋu akpe ɖe eŋu le ɣeyiɣi ma me o.
It is not in the power of man to forbede the spirit, nethir he hath power in the dai of deth, nethir he is suffrid to haue reste, whanne the batel neiyeth; nethir wickidnesse schal saue a wickid man.
9 Mekpɔ nu siawo katã esi mebu nu sia nu si wowɔna le ɣea te la ŋu. Ɣe aɖe ɣi li esi ame aɖu amegã ɖe ame bubuwo dzi, eye wòtoa esia me wɔa nuvevi eɖokui.
I bihelde alle thes thingis, and Y yaf myn herte in alle werkis, that ben don vndur the sunne. Sum tyme a man is lord of a man, to his yuel.
10 Hekpe ɖe esia ŋu la, mekpɔ woɖi ame vɔ̃ɖiwo, ame siwo vaa teƒe kɔkɔe la, doa go, eye wokafua wo le du si me wowɔ esia le. Gɔmesese aɖeke mele nu sia hã ŋu o.
Y siy wickid men biryed, which, whanne thei lyueden yit, weren in hooli place; and thei weren preisid in the citee, as men of iust werkis; but also this is vanyte.
11 Le esi Mawu mehea to na nu vɔ̃ wɔlawo o ta la, amewo buna be ne yewowɔ nu vɔ̃ hã la, yewole dedie.
Forsothe for the sentence is not brouyt forth soone ayens yuele men, the sones of men doon yuels with outen ony drede.
12 Ke ne ame aɖe wɔ nu vɔ̃ zi alafa ɖeka eye wòganɔa agbe kokoko hã la, nenyae nyuie be ame siwo vɔ̃a Mawu la tɔ anyo wu godoo.
Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face.
13 Ke nuvɔ̃wɔlawo manɔ agbe didi vivi o; woƒe ŋkekewo nu ava yi kaba abe vɔvɔli ene, elabena womevɔ̃a Mawu o.
Good be not to the wickid man, nethir hise daies be maad longe; but passe thei as schadewe, that dreden not the face of the Lord.
14 Nu trama aɖe le dzɔdzɔm le anyigba la dzi, edzena abe ɖe Mawu nana dzɔgbevɔ̃e dzɔna ɖe ame nyui aɖewo dzi abe ame vɔ̃ɖiwoe wonye ene, eye wònana dzɔgbenyui ame vɔ̃ɖi aɖewo abe ame nyuiwo wonye ene. Esiawo katã hã nye tofloko ko!
Also another vanyte is, which is don on erthe. Iust men ben, to whiche yuels comen, as if thei diden the werkis of wickid men; and wickid men ben, that ben so sikur, as if thei han the dedis of iust men; but Y deme also this moost veyn.
15 Ale meɖo ta me be maɖu agbe le nye ŋkekewo katã me elabena mekpɔ be naneke menyo le xexe blibo la me wu be ame naɖu nu, ano nu, akpɔ dzidzɔ o eye amea nakpɔ mɔ be yeanɔ dzidzɔkpɔkpɔ sia dzi le dɔ sesẽ siwo katã Mawu ɖo na amewo katã le afi sia afi la wɔwɔ me.
Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne.
16 Esi mebu ta me be manya nu eye malé ŋku ɖe amegbetɔ ƒe dɔwɔwɔ le anyigba dzi, esi medɔa alɔ̃ le ŋkeke me loo alo le zã me o ŋuti la,
And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen.
17 tete mekpɔ nu siwo katã Mawu wɔ. Ame aɖeke mate ŋu ase nu siwo yia edzi le ɣe la te gɔme o. Togbɔ be edze agbagba be yeaku nuwo gɔme hã la, amegbetɔ mate ŋu ake ɖe woƒe gɔmesese ŋu o. Ne nunyala aɖe atɔ asi akɔ be yenya nu hã la, mate ŋu ase egɔme wòade o.
And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde.

< Nyagblɔla 8 >