Nyagblɔla 6
1 Ke meganya nu tso nya sesẽ aɖe ŋu le afi sia afi.
There is an evil that I have seen under the sun, and it weighs heavy on men.
2 Nya siae nye Mawu tsɔ kesinɔnu geɖe kple bubu na ame aɖewo, ale be woate ŋu akpɔ nu sia nu si wodi la, ke mena lãmesesẽ wo be woaɖu agbe kple nu siawo o. Wokuna, eye ame bubuwo sãa xɔa kesinɔnu siawo katã! Nu sia nye nu masɔmasɔ, tofloko kple vodada gã aɖe.
God might give riches, wealth, and honor to a man so that he lacks nothing that he desires for himself, but then God gives him no ability to enjoy it. Instead, someone else uses his things. This is vapor, an evil affliction.
3 Ne viŋutsu alafa ɖeka kple vinyɔnu alafa ɖeka anɔ ame aɖe si, eye wòatsi axɔ ƒe geɖe, gake ga si wòagblẽ ɖi hafi aku la le sue ale gbegbe be viawo mate ŋu aɖii, ade bubu eŋu o la, mele egblɔm be anyo nɛ wu ne eku le eƒe dzigbe,
If a man fathers a hundred children and lives many years, so that the days of his years are many, but if his heart is not satisfied with good and he is not buried, then I say that a baby that is born dead is better off than he is.
4 elabena togbɔ be eƒe dzidzi anye tofloko le ɣe ma ɣi, eye wòawu enu le viviti me, eye womatsɔ ŋkɔ nɛ gɔ̃ hã o,
Even such a baby is born in futility and passes away in darkness, and its name remains hidden.
5 makpɔ ɣe kpɔ o, eye manya be ɣe li gɔ̃ hã o la, anyo nɛ alea sãa wu be wòava zu amegãɖeɖi si makpɔ dzidzɔ aɖeke o.
Although this child does not see the sun or know anything, it has rest even though that man did not.
6 Ne ame aɖe anɔ agbe ƒe akpe ɖeka zi eve gake makpɔ dzidzeme aɖeke o la, ekema viɖe kae le eƒe agbenɔnɔ ŋu?
Even if a man should live for two thousand years but does not learn to enjoy good things, he goes to the same place as everyone else.
7 Ame ƒe sreɖidzedzewo katã ku ɖe eƒe nuɖuɖu ko ŋu, ke meɖia ƒo ɣe aɖeke ɣi o.
All a man's work is for his mouth, yet his appetite is not satisfied.
8 Nu kae nunyala tsɔ nyo wu bometsila? Viɖe kae ame dahe kpɔna ne enya ale si wòalé eɖokui le amewo ŋkume?
Indeed, what advantage has the wise person over the fool? What advantage does the poor man have even if he knows how to act in front of other people?
9 Nukpɔkpɔ kple ŋku nyo wu nudzroame ƒe tsaglalãtsatsa le susu me. Drɔ̃ekuku dzodzro le nu nyuiwo ŋu nye bometsitsi eye wòganye dagbadagba ɖe yame ko.
It is better to be satisfied with what the eyes see than to desire what a wandering appetite craves, which is also vapor and an attempt to shepherd the wind.
10 Dzɔgbesee ɖoa nu sia nu dana ɖi; woɖo nu sia nu si ame ava zu la da ɖi xoxo eya ta viɖe aɖeke mele nyahehe kple Mawu tso ale si wòwɔ wo la ŋu o.
Whatever has existed has already been given its name, and what mankind is like has already been known. So it has become useless to dispute with the one who is the mighty judge of all.
11 Ne wò nyawo sɔ gbɔ la, gɔmesese geɖe manɔ wo ŋu o, ekema nu ka ta nàɖe fu na ɖokuiwò be yeaƒo nu kura?
The more words that are spoken, the more futility increases, so what advantage is that to a man?
12 Le míaƒe agbemeŋkeke ʋɛ siawo me la, ame ka ate ŋu agblɔ ale si ame nawɔ eƒe ŋkekewo ŋu dɔ nyuie? Ame ka ate ŋu anya nu si ava nye nyuitɔ le ŋgɔgbea ne amea nu va yi? Elabena ame kae nya etsɔ me?
For who knows what is good for man in his life during his futile, numbered days through which he passes like a shadow? Who can tell a man what will come under the sun after he passes?
