Nyagblɔla 5
1 Ne èle gegem ɖe gbedoxɔ me la, ke wò towo ɖi eye nàmia wò nu! Mèganye bometsila si menyana gɔ̃ hã be enye nu vɔ̃ be nàɖe adzɔgbe na Mawu tamemabumabutɔe o,
Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not understand that they are doing what is wrong.
2 Wò nu megatsɔ blablabla o, eye wò dzi megatsɔ ne wòaƒo nu le Mawu ŋkume o, elabena Mawu le dziƒo ke, le esime wò ya nèle anyigba dzi le afii eya ta mègaƒo nu blablabla o.
Do not be too quick to speak with your mouth, and do not let your heart be too quick to bring any matter up before God. God is in heaven, but you are on earth, so let your words be few.
3 Abe ale si hloloetsotso fũu akpa nana wokua drɔ̃e vɔ̃wo ene la, nenema kee bometsitsi nana woƒoa nukpoloe.
If you have too many things to do and worry about, you will probably have bad dreams. The more words you speak, the more foolish things you will probably say.
4 Eya ta ne èɖe adzɔgbe na Mawu be yeawɔ nane la, mègahe nua wɔwɔ ɖe megbe o, elabena Mawu mekpɔa dzidzɔ le bometsilawo ŋu o. Wɔ wò adzɔgbeɖeɖe dzi nɛ.
When you make a vow to God, do not delay to do it, for God has no pleasure in fools. Do what you vow you will do.
5 Ne èzi kpi, mèdo ŋugbe be yeawɔ nane o la, enyo sãa wu be nàdo ŋugbe be yeawɔ nane eye nàgbe ewɔwɔ.
It is better not to make a vow than to make one that you do not carry out.
6 Mègana wò nu nakplɔ wò de nu vɔ̃ me o eye mègagblɔ na dɔtsɔla si le gbedoxɔ me be, “Vodadae nye nye adzɔgbeɖeɖe” o. Nu ka ta Mawu ado dɔmedzoe le nya si nègblɔ ta eye wòagblẽ nu si nèwɔ kple asi?
Do not allow your mouth to cause your flesh to sin. Do not say to the priest's messenger, “That vow was a mistake.” Why make God angry by vowing falsely, provoking God to destroy the work of your hands?
7 Gɔmesese mele drɔ̃ekuku geɖewo kple nya sɔgbɔwo me o eya ta nɔ anyi le Mawuvɔvɔ̃ me.
For in many dreams, as in many words, there is meaningless vapor. So fear God.
8 Ne èkpɔ wole ame dahe aɖe tem ɖe to eye womedrɔ̃ ʋɔnu dzɔdzɔe nɛ o le teƒe aɖe le anyigba blibo la dzi la, mègana wòawɔ nuku na wò o elabena amegã ɖe sia ɖe le tatɔ aɖe te eye ame bubuwo gale tatɔawo hã tame.
When you see the poor being oppressed and robbed of just and right treatment in your province, do not be astonished as if no one knows, because there are people in power who watch those under them, and there are even higher ones over them.
9 Fia la le ame siawo katã tame. Oo, ɖe woakpɔ fia aɖe wòatsɔ eɖokui aɖo anyi ɖe dukɔa ƒe nyonyo ta hafi. Eya koe ate ŋu ahe ɖoɖo ade tɔtɔ sia me.
In addition, the produce of the land is for everyone, and the king himself takes produce from the fields.
10 Ame si lɔ̃a ga la, makpɔ ga wòasɔ gbɔ nɛ, adze eŋu gbeɖe o. Enye bometsitsi be ame nabu be kesinɔnuwoe naa dzidzɔkpɔkpɔ ame!
Anyone who loves silver will not be satisfied with silver, and anyone who loves wealth always wants more. This, too, is vapor.
11 Ale si nèkpɔ ga wòsɔ gbɔe la, nenema tututue wò gaŋudɔwɔwɔ hã anɔ; ekema nu nyui kae le gakpɔkpɔ ŋu? Ɖewohĩ nu nyui si le gakpɔkpɔ ŋu koe nye nàkpɔ ga la wòaƒu du ato wò asibidɛwo dome adzo le gbɔwò!
As prosperity increases, so also do the people who consume it. What advantage in wealth is there to the owner except to watch it with his eyes?
12 Ame dahe si wɔa dɔ sesĩe la, dɔa alɔ̃ nyuie ne eɖu nu sue aɖe alo ne eɖu nu fũu, ke kesinɔtɔwo ya tsia dzimaɖi eye womekpɔa alɔ̃ dɔna o.
The sleep of a working man is sweet, whether he eats little or a lot, but the wealth of a rich person does not allow him to sleep well.
13 Mekpɔ nu vɔ̃ɖi gã aɖe le ɣea te: eyae nye kesinɔnu si woli kɔe da ɖi wòva zu nuveviwɔame na nutɔ
There is an evil that I have seen under the sun: riches hoarded by the owner, resulting in his own misery.
14 alo kesinɔnu si wobu to dzɔgbevɔ̃e me, ale be ne viŋutsu le amea si la, naneke matsi anyi na viŋutsu la o.
When the rich man loses his wealth through bad luck, his own son, one whom he has fathered, is left with nothing in his hands.
15 Ame si ɖoa ŋu ɖe dɔwɔna sia tɔgbi ŋu la, trɔna kaba yia ahedada me, afi si wòdze dɔa gɔme tsoe.
As a man comes from his mother's womb, so also he will leave naked. He can take none of the fruits of his labor in his hand.
16 Abe ale si megblɔ do ŋgɔ ene la: Nya sia nye nya sesẽ aɖe, elabena amea ƒe dagbadagba sia katã va zua tofloko kple ayadɔwɔwɔ ko. Eƒe nuwo katã buna.
Another evil is that as a person comes, so he goes away. So what profit is there for him who works for the wind?
17 Eƒe gome le eƒe agbemeŋkeke mamlɛawo katã me la zua viviti, dziɖeleameƒo, dadaƒu kple dɔmedzoedodo.
During his days he eats with darkness and is greatly distressed with sickness and anger.
18 Ke nu ɖeka pɛ ya nyo, eyae nye wòaɖu nu nyuie, ano wain kɔŋkɔ gã ɖeka, ana eƒe ɖoƒe le agbe me nadze eŋu eye wòana dɔ sia dɔ si wòwɔna la nado dzidzɔ nɛ to ɣeyiɣi si me Mawu ana wòanɔ agbe la me.
Look, what I have seen to be good and suitable is to eat and drink and to enjoy the gain from all our work, as we labor under the sun during the days of this life that God has given us. For this is man's assignment.
19 Gawu la, ne Mawu na kesinɔnuwo kple nunɔamesiwo ame aɖe eye wòna amenuvevee be wòaɖui, axɔ nu si nye etɔ gome eye wòakpɔ dzidzɔ le eƒe dɔwɔwɔ me la, nunanae wònye tso Mawu gbɔ.
Anyone to whom God has given riches and wealth and the ability to receive his share and rejoice in his work—this is a gift from God.
20 Ƒãa hafi wòbua eƒe agbemeŋkekewo ŋu. Mawu naa eƒe susu nɔa dzidzɔ si le eƒe dzi me la ŋu ɣeawo katã ɣi.
For he does not call to mind very often the days of his life, because God makes him keep busy with the things that he enjoys doing.
