Nyagblɔla 4
1 Emegbe la, melé ŋku ɖe ameteteɖeanyi siwo katã le xexea me la ŋu. Mekpɔ ame siwo wote ɖe anyi la ƒe aɖatsiwo; kpeɖeŋutɔ aɖeke meli na wo o, le esime kpeɖeŋutɔ siwo nye ŋusẽtɔwo la le ameteɖeanyilawo ƒe akpa dzi.
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
2 Ale mebu be ame kukuwo tɔ nyo sãa wu agbagbeawo tɔ
Why I praised the dead which are already dead more than the living which are yet alive.
3 eye ame siwo nye dzɔgbenyuitɔwo wu la, woawoe nye ame siwo womedzi o eye womekpɔ vɔ̃ɖivɔ̃ɖi kple nu vɔ̃ siwo xɔ xexea me katã la kpɔ o.
Yes, better is he than both they, which has not yet been, who has not seen the evil work that is done under the sun.
4 Megadze sii hã be nu si dɔa amewo ɖa be woaku kutri awɔ dɔ hena dzidzedzekpɔkpɔ la tso ŋubiabiã ɖe amehavi ŋu gbɔ. Ke esia hã nye bometsitsi kple dagbadagba ɖe yame ko.
Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit.
5 Bometsila bla asi ɖe akɔnu eye wògblẽ eɖokui dome.
The fool folds his hands together, and eats his own flesh.
6 Nu asiʋlo ɖeka si ŋuti ŋutifafa le la nyo wu nu asiʋlo eve si ŋuti sreɖidzedze kple dagbadagba ɖe yame kpe ɖo.
Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7 Megalé ŋku ɖe movidzɔdzɔ tɔgbi aɖe si le xexea me godoo la hã ŋu.
Then I returned, and I saw vanity under the sun.
8 Nu sia ku ɖe ŋutsu aɖe si si viŋutsu alo vinyɔnu aɖeke mele o la ŋu, ke ŋutsu sia wɔa dɔ sesĩe matsomatsoe, eye wòƒoa kesinɔnuwo nu ƒu. Ame kae wòagblẽ nu siawo katã ɖi na? Nu ka ta wòle nu gbem le eɖokui gbɔ nenema? Viɖe aɖeke kura mele eme o.
There is one alone, and there is not a second; yes, he has neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither says he, For whom do I labor, and bereave my soul of good? This is also vanity, yes, it is a sore travail.
9 Ame eve ate ŋu awɔ dɔ wu ame ɖeka ƒe dɔwɔwɔ ƒe teƒe eve elabena woƒe nukpɔkpɔ anyo sãa wu.
Two are better than one; because they have a good reward for their labor.
10 Ne ɖeka dze anyi la, evelia afɔe, ke ne amea nye ɖeka eye wòdze anyi la, egena ɖe fukpekpe me.
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up.
11 Hekpe ɖe esia ŋu la, ame eve siwo tsyɔ kundru ɖeka le vuvɔŋɔli le zã me la kpɔa dzoxɔxɔ tso wo nɔewo gbɔ, ke aleke ame ɖeka ate ŋu ade dzo lãme na eɖokui?
Again, if two lie together, then they have heat: but how can one be warm alone?
12 Gawu la, woate ŋu aɖu ame ɖeka dzi bɔbɔe gake ame eve ate ŋu anɔ akpa ɖeka eye woaɖu dzi. Nu si ganyo wu esiae nye, ame etɔ̃ nanɔ akpa ɖeka elabena ka si wotsɔ ka sue etɔ̃ lɔ̃e la menya lãna bɔbɔe o.
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13 Enyo be ame nanye ɖekakpui nyanu si da ahe wu be wòanye fia tsitsi aɖe si nye bometsila, eye wògbea aɖaŋu ɖe sia ɖe xɔxɔ.
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
14 Ɖekakpui ma tɔgbi ate ŋu ado go le gaxɔ me eye xexea me adze edzi nɛ. Ate ŋu aɖu fia gɔ̃ hã togbɔ be wodzii ɖe ahedada me hã.
For out of prison he comes to reign; whereas also he that is born in his kingdom becomes poor.
15 Ame sia ame tsia dzi be yeakpe ɖe ɖekakpui ma tɔgbi ŋu, woadi be yewoakpe ɖe eŋu wòaxɔ fiazikpui la sesẽtɔe gɔ̃ hã.
I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
16 Ate ŋu azu kplɔla na ame akpe akpewo eye ame sia ame alɔ̃e. Ke ne dzidzime yeye la me viwo va tsi la, woɖenɛ le fiazikpui la dzi! Ale esia hã ganye bometsitsi kple dagbadagba ɖe yame ko.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
