Mose 5 25
1 “Ne dzre dzɔ ɖe ŋutsu eve dome la, ʋɔnudrɔ̃la adrɔ̃ nya la na wo, atso afia na ame si tɔ dzɔ, eye wòabu fɔ ame si tɔ medzɔ o.
“If [two] Israelis have a dispute and they go to a court, the judge will [probably] decide/declare that one of them (is innocent/did not do any wrong) and the other one is guilty.
2 Ne ʋɔnudrɔ̃la la kpɔ be ele be woaƒo agɔdzela la, ekema ana agɔdzela la namlɔ anyi, eye woaƒoe le eŋkume ati xexlẽme ale si dze na agɔdzedze la.
If the judge says that the guilty person must be punished, he shall command him to lie [with his face] on the ground and be whipped. The number of times he is struck with a whip will depend on [what kind of] crime he committed.
3 Woaƒoe zi blaene ko, ke mawu nenema o. Ne woƒoe wu nenema la, tohehe la asẽ akpa, eye wòaɖi gbɔ̃ nɔviwò le wò ŋkume.
It is permitted that he be struck as many as 40 times, but no more than that. If he is struck more than 40 times, he would be humiliated publicly.
4 “Mègade ga nu na nyitsu si le agble me le dɔ wɔm o.”
When your ox is treading/walking on the grain [to separate the chaff from the grain], do not (muzzle it/put a covering on its mouth) [to prevent it from eating some of the grain].
5 “Ne ŋutsu aɖe nɔviŋutsu ku, eye vi aɖeke mele ame kuku la si o la, ahosi la mekpɔ mɔ aɖe srɔ̃ tso ƒome bubu me o, ke boŋ srɔ̃a kukua nɔviŋutsu naɖee, eye wòadɔ egbɔ.
If two brothers live on the same property, and one of them who has no son dies, the man’s widow should not marry someone who is not a member of his family. The dead man’s brother must marry her and have sex [EUP] with her. It is his duty to do that.
6 Woabu vi gbãtɔ si ahosi la adzi la abe ame si ku la ƒe vi ene, ale be ame si ku la ƒe ŋkɔ mabu le Israel o.
If she later gives birth to a son, that son is to be considered [MTY] the son of the man who died, in order that the dead man’s name will not disappear from Israel.
7 Ke ne nɔviŋutsu la gbe be yemawɔ yeƒe dɔdeasi le go sia me o hegbe ahosi la ɖeɖe la, ekema ahosi la ayi dumemetsitsiwo gbɔ, eye wòagblɔ na wo be, ‘Srɔ̃nye nɔviŋutsu gbe be yemana nɔvia ŋutsu si ku la ƒe ŋkɔ natsi anyi le Israel o. Egbe be yemaɖem o.’
“But if the dead man’s brother does not want to marry that woman, she must stand at the (gate/central meeting place) of the town and say to the [town] elders, ‘My husband’s brother will not do (his duty/what he is supposed to do). He refuses to [marry me in order that I may give birth to a son who will] prevent my dead husband’s name from disappearing in Israel.’
8 “Dumemetsitsiwo ayɔ ŋutsu la aƒo nu kplii tso nya la ŋu. Ne egagbe kokoko la,
Then the elders must summon that man and talk to him. If he still refuses to marry that widow,
9 ekema nyɔnu la ate ɖe ŋutsu la ŋu le ametsitsiawo ŋkume, aɖe tokota le afɔ nɛ, eye wòaɖe ta ɖe mo nɛ. Le esia megbe la, nyɔnu la agblɔ be, ‘Nu siae wɔa ŋutsu si gbe be yematu ye nɔvi si ku la ƒe aƒe ɖo o.’
she must go up to him while the elders are watching, and take off one of his sandals [to symbolize/show that he would not receive any of her property], and spit in his face, and say to him, ‘This is what happens to the man who refuses to do what is needed [to allow his dead brother to have a son] in order that our family name does not disappear.’
10 Tso gbe ma gbe dzi la, woayɔ ŋutsu la ƒe aƒe me le Israel be, ‘Ŋutsu si woɖe tokota le afɔ na la ƒe aƒe me!’
After that happens, that man’s family will be known as ‘the family of the man whose sandal was pulled off’.
11 “Ne ŋutsu eve le avu wɔm, eye ɖeka srɔ̃ va de srɔ̃a dzi helé ŋutsu kemɛ ɖe asi na srɔ̃a la,
When [two] men are fighting with each other, and the one man’s wife comes near to help her husband by grabbing hold of the other man’s genitals,
12 ekema woalã nyɔnu la ƒe asi ɖa. Mègakpɔ nublanui nɛ o.”
do not act mercifully toward her; cut off her hand.
13 “Nudakpe eve tɔgbi, esi de tututu kple esi mede tututu o la, meganɔ kotoku me na wò o.
“[When you are buying or selling things], do not try to cheat people by having two kinds of weights, [one which you use when you buy something and one which you use when you sell something], and two kinds of measuring baskets, [one which you use when you buy something and one which you use when you sell something].
14 Nenema ke dzidzeka eve tɔgbi, esi de tututu kple esi mede o la, meganɔ asiwò o.
15 Ke boŋ wɔ nudakpe kple dzidzeka siwo de tututu la ko ŋu dɔ, ale be wò ŋkekewo nasɔ gbɔ le anyigba si Yehowa, wò Mawu la ana wò la dzi.
Always use correct weights and correct measuring baskets, in order that Yahweh our God will allow you to live a long time in the land that he is giving to you.
16 Ame siwo katã baa wo nɔviwo to nudanu kple dzidzeka mademadewo ŋu dɔ wɔwɔ me la nye ŋunyɔnu le Yehowa, wò Mawu ŋkume.
Yahweh hates all those who act dishonestly, [and he will punish them].
17 “Mele be nàŋlɔ nu si Amalekitɔwo wɔ mi esi miegbɔna tso Egipte la be gbeɖegbeɖe o.
Continue to remember what the Amalek people-group did to your ancestors when they were coming out of Egypt.
18 Ɖo ŋku edzi be wowɔ aʋa kpli mi, eye wowu ame siwo ŋu ŋusẽ vɔ le, ame siwo ŋu ɖeɖi te kple ame siwo tsi megbe. Womesro Mawu ɖa alo vɔ̃e o,
They attacked your ancestors as your ancestors were traveling, when they were weak and exhausted. Those people were not afraid of God at all, so they attacked your ancestors from the rear and killed all those who were unable to walk as fast as the others.
19 eya ta ne Yehowa, wò Mawu la na nèvo tso wò futɔwo katã ƒe asi me le ŋugbedodonyigba la dzi la, ele na wò be nàtsrɔ̃ Amaleki ƒe ŋkɔ ɖa keŋkeŋ le dziƒoa te. Mègaŋlɔ nu sia be gbeɖe o.”
Therefore, when Yahweh our God has given you the land [that he promised to give you], and when he has enabled you to rest from [fighting] all your enemies around you, kill all the Amalek people-group, with the result that no one will remember them any more. Do not forget [to do this]!”
