Mose 5 18
1 “Ɖo ŋku edzi be womana domenyinu nunɔlawo kple Levitɔ bubuawo abe Israelvi bubuawo ene o. Le esia ta la, ele be woatsɔ vɔsa siwo wotsɔ va Yehowa ƒe vɔsamlekpui dzi la kple nunana bubu siwo amewo atsɔ vɛ na Yehowa la akpɔ wo dzii.
The Levitical priests, in fact the whole tribe of Levi, will not have a share in the land allotment with the other Israelites. They are to eat from the food offerings presented to the Lord—that is what they are entitled to receive.
2 Womehiã domenyinu o, elabena Yehowa nye woƒe domenyinu! Esia nye ŋugbe si Yehowa do na wo!
While they don't own land among the other tribes, the Lord takes care of them, as he promised.
3 Ele be woatsɔ nyitsu kple alẽ ɖe sia ɖe si woatsɔ vɛ na vɔsasa la ƒe abɔ, glã kple dɔgbo na nunɔlawo.
The priests' share of a sacrifice of a bull or a sheep that is brought by the people is as follows. The priests are to be given the shoulder, the jaw, and the insides.
4 Kpe ɖe esiawo ŋu la, nunɔlawo axɔ nuku siwo wotsɔ vɛ hena akpedada na Yehowa. Nu siawoe nye bli yeye, wain yeye, ami kple fu si woko le lãwo ŋuti,
You are to provide them with the firstfruits of your grain, new wine, and olive oil, as well as the first wool sheared from your flock.
5 elabena Yehowa, wò Mawu la tia Levitɔwo tso to bubuawo dome be woawɔ subɔsubɔdɔwo na Yehowa tso dzidzime yi dzidzime.
For the Lord your God has chosen Levi and his descendants from all your tribes to stand before him and serve in his name forever.
6 “Ne Levitɔ aɖe tso miaƒe du aɖe me le Israel ƒe akpa sia akpa, afi si wòle koŋ, eye wòyi teƒe si Yehowa tia la nyateƒe me la,
If a Levite is convinced he should move from any Israelite town and goes to the place the Lord will choose,
7 ate ŋu asubɔ le Yehowa, Mawu ƒe ŋkɔ me abe nɔvia Levitɔ bubuawo katã siwo subɔna le afi ma le Yehowa ŋkume ene.
then he shall be allowed to serve in the name of the Lord his God like all his fellow Levites who stand there in service before the Lord.
8 Ele be woatsɔ vɔsanuwo kple nunana bubuawo nɛ, abe nu si dze be woatsɔ nɛ la ene, eye menye ne nu siawo le ehiãm la ko o.”
They will all receive the same food allowances, despite him having received money from the sale of his father's property.
9 “Ne èva ɖo Ŋugbedodonyigba Yehowa wò Mawu la le na wò ge dzi la, ele be nàkpɔ nyuie be dukɔ siwo le anyigba la dzi fifia la ƒe kɔnyinyi vlowo magblẽ kɔ ɖo na mi o.
Once you enter the country the Lord your God is giving you, don't copy the offensive ways of the nations there.
10 Le kpɔɖeŋu me, ne Israelvi aɖe atsɔ via ana be woatɔ dzoe abe vɔsa na anyigba ma dzi tɔwo ƒe mawuwo ene la, ele be woawui. Mele be Israelvi aɖeke nanye bokɔnɔ, goloɖola, zidoedola, dzosala,
There should be no one who sacrifices their son or daughter in the fire, practices divination or fortune-telling, uses magic or sorcery,
11 busudoamela, adzetɔ, nukala kple ŋɔliyɔla o.
practices witchcraft, visits a medium or spiritist, or communicates with the dead. Anyone does such things offends the Lord.
12 Ame sia ame si awɔ nu siawo la anye ŋunyɔnu na Yehowa, eye esi wònye dukɔ mawo wɔa nu siawo tae Yehowa, wò Mawu la aɖe wo ɖa.
It's because of these offensive things that the Lord your God is driving out the nations before you.
13 Ele be nàzɔ ale be fɔɖiɖi aɖeke manɔ wò zɔzɔme ŋu le Yehowa, wò Mawu la ŋkume o.”
You are to be innocent of such things in the presence of the Lord your God.
14 Dukɔ siwo katã ƒe teƒe nàxɔ la ɖoa to goloɖolawo kple bokɔnɔwo, ke Yehowa, wò Mawu la maɖe mɔ na wò ya be nàwɔ nu mawo o.
Even though these nations, whose land you will occupy, listen to magicians and fortune-tellers, the Lord your God forbids you to do so.
15 Yehowa wò Mawu ŋutɔ aɖo nyagblɔɖila tɔxɛ aɖe ɖe mia dome, tso mia nɔviwo Israelviwo dome abe nye ene. Ele be nàɖo to ame sia,
The Lord your God will send you a prophet like me from your people. You must listen to him.
16 elabena nu siae wò ŋutɔ nèbia Yehowa wò Mawu le Horeb to la dzi. Èɖe kuku le toa te le afi ma be, màgase Yehowa ƒe ŋɔdzigbe la azɔ loo alo agakpɔ dzo dziŋɔ ma le to la dzi be yeaku o.
Remember what you told the Lord your God at Horeb when you were all assembled there. You said, “Please don't let us go on hearing the Lord our God speak to us, or see this terrifying fire anymore! Otherwise we're going to die!”
17 Yehowa gblɔ nam be, “Enyo; mawɔ wo biabia dzi na wo.
Then the Lord told me, “They are right in what they're saying.
18 Maɖo nyagblɔɖila aɖe na mi tso mia dome wòanye Israelvi abe wò ene. Magblɔ nu si wòagblɔ la nɛ, eye eyae anye nye nyasela kple nyagblɔla na ameawo.
I'm going to send them a prophet like you from their people. I will give him my messages, and he will tell them everything I order him to say.
19 Nye ŋutɔ mahe to na ame sia ame si maɖo toe, awɔ nye nya si wòagblɔ nɛ la dzi o.
I will deal with anyone who does not listen to my message that the prophet speaks in my name.
20 Ke nyagblɔɖila si ada alakpa be yeƒe nya tso gbɔnye la aku. Nenema ke nyagblɔɖila ɖe sia ɖe si agblɔ be yeƒe nya tso mawu bubuwo gbɔ la, aku.”
However, if any prophet claims to be delivering a message in my name that I have not ordered him to give, or speaks in the name of other gods, that prophet must be executed.”
21 Ne èbia be, “Aleke míawɔ hafi anya ne nyagblɔɖi la tso Yehowa gbɔ loo alo metso egbɔ o?”
You may be wondering, “How can we be sure that a message hasn't come from the Lord?”
22 Nenye be nya si wògblɔ ɖi la meva eme o la, ekema menye Yehowae gblɔ nya la nɛ o, eya ŋutɔe kpae. Migaɖo to eƒe nya aɖeke o.
When a prophet speaks in the Lord's name and what he says doesn't happen or come true, then that is a not a message from the Lord. The prophet has spoken with contempt for the Lord. Don't be intimidated by him.
