Amos 5:10
10 Mielé fu ame siwo toa nyateƒe le ʋɔnu, eye miele fu nyateƒetola.
odio habuerunt in porta corripientem et loquentem perfecte abominati sunt
they hate
Strongs:
Lexicon:
שָׂנֵא
Hebrew:
שָׂנְא֥וּ
Transliteration:
sa.ne.'U
Context:
Next word (Hebrew root)
Gloss:
to hate
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Plural Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by male or female people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
שָׂנֵא
Transliteration:
sa.ne
Gloss:
to hate
Morphhology:
Hebrew Verb
Definition:
to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" h8131)
Strongs
Word:
שָׂנֵא
Transliteration:
sânêʼ
Pronounciation:
saw-nay'
Language:
Hebrew
Morphhology:
Verb
Definition:
to hate (personally); enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly.; a primitive root
in the
Strongs:
Lexicon:
ב
Hebrew:
בַ/שַּׁ֖עַר
Transliteration:
va.
Context:
Next word
Gloss:
in
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
gate
Strongs:
Lexicon:
שַׁ֫עַר
Hebrew:
בַ/שַּׁ֖עַר
Transliteration:
Sha.'ar
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
שַׁ֫עַר
Transliteration:
sha.ar
Gloss:
gate
Morphhology:
Hebrew Noun Male
Definition:
gate gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Strongs > h8179
Word:
שַׁעַר
Transliteration:
shaʻar
Pronounciation:
shah'-ar
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).; from h8176 (שָׁעַר) in its original sense
[one who] reproves
Strongs:
Lexicon:
יָכַח
Hebrew:
מוֹכִ֑יחַ
Transliteration:
mo.Khi.ach
Context:
Next word (Hebrew root)
Gloss:
to rebuke
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Participle (Singular Masculine, Absolute)
Grammar:
causing or confirming an ACTION OR ACTIVITY being done by a male person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
יָכַח
Transliteration:
ya.khach
Gloss:
to rebuke
Morphhology:
Hebrew Verb
Definition:
to prove, decide, judge, rebuke, reprove, correct, be right 1a) (Hiphil) 1a1) to decide, judge 1a2) to adjudge, appoint 1a3) to show to be right, prove 1a4) to convince, convict 1a5) to reprove, chide 1a6) to correct, rebuke 1b) (Hophal) to be chastened 1c) (Niphal) to reason, reason together 1d) (Hithp) to argue
Strongs
Word:
יָכַח
Transliteration:
yâkach
Pronounciation:
yaw-kahh'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict; appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.; a primitive root
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/דֹבֵ֥ר
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
[one who] speaks
Strongs:
Lexicon:
דָבַר
Hebrew:
וְ/דֹבֵ֥ר
Transliteration:
do.Ver
Context:
Continue previous word (Hebrew root)
Gloss:
speak
Morphhology:
Verb : Qal (Simple, Active) Participle (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done by a male person or thing
Source:
[Tag=L] Leningrad
Additional:
to speak, tell, command
Tyndale
Word:
דָבַר
Transliteration:
da.var
Gloss:
to speak: speak
Morphhology:
Hebrew Verb
Definition:
speak/tell/command to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Strongs > h1696
Word:
דָבַר
Transliteration:
dâbar
Pronounciation:
daw-bar'
Language:
Hebrew
Morphhology:
Verb
Definition:
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.; a primitive root
blameless
Strongs:
Lexicon:
תָּמִים
Hebrew:
תָּמִ֖ים
Transliteration:
ta.Mim
Context:
Next word (Hebrew root)
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
[Tag=L] Leningrad
Additional:
unblemished
Tyndale
Word:
תָּמִים
Origin:
a Meaning of h8549G
Transliteration:
ta.mim
Gloss:
unblemished: blameless
Morphhology:
Hebrew Adjective
Definition:
blameless complete, whole, entire, sound 1a) complete, whole, entire 1b) whole, sound, healthful 1c) complete, entire (of time) 1d) sound, wholesome, unimpaired, innocent, having integrity 1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
Strongs > h8549
Word:
תָּמִים
Transliteration:
tâmîym
Pronounciation:
taw-meem'
Language:
Hebrew
Morphhology:
Adjective
Definition:
entire (literally, figuratively or morally); also (as noun) integrity, truth; without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.; from h8552 (תָּמַם)
they abhor
Strongs:
Lexicon:
תַּעָב
Hebrew:
יְתָעֵֽבוּ\׃
Transliteration:
ye.ta.'E.vu
Context:
Next word (Hebrew root)
Gloss:
to abhor
Morphhology:
Verb : Piel (Intensive/resultive/transtive, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
תַּעָב
Transliteration:
ta.av
Gloss:
to abhor
Morphhology:
Hebrew Verb
Definition:
to abhor, be abominable, do abominably 1a) (Niphal) to be abhorred, be detested 1a1) in the ritual sense 1a2) in the ethical sense 1b) (Piel) 1b1) to loathe, abhor, regard as an abomination 1b1a) in the ritual sense 1b1b) in the ethical sense 1b2) to cause to be an abomination 1c) (Hiphil) to make abominable, do abominably 1c1) in the ritual sense 1c2) in the ethical sense Also means: ta.av (תָּאַב "to loathe" h8374)
Strongs
Word:
תַּעָב
Transliteration:
taʻâb
Pronounciation:
taw-ab'
Language:
Hebrew
Morphhology:
Verb
Definition:
to loathe, i.e. (morally) detest; (make to be) abhor(-red), (be, commit more, do) abominable(-y), [idiom] utterly.; a primitive root
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
יְתָעֵֽבוּ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
