Dɔwɔwɔwo 8:36
36 Esi wonɔ mɔa dzi yina sẽe ko la, wova ke ɖe tɔsisi sue aɖe ŋu. Etiopia ŋutsua bia Filipo be, “Kpɔ ɖa! Tsie nye esi; nu ka ta nyemade mawutsi ta zi ɖeka o?” [
Kambo ciyaken nureri, cin lam kong caji kange Tee wuro yiki “To, mwambo wofo, yebwi mani a yumen mwem kwamam botiye?
As
Strongs:
Lexicon:
ὡς
Greek:
Ὡς
Transliteration:
Hōs
Context:
Next word
Gloss:
which/how
Morphhology:
Particle or Disjunctive Particle
Grammar:
introducing an alternative
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
as
Tyndale
Word:
ὡς
Transliteration:
hōs
Gloss:
as/when
Morphhology:
Greek Preposition
Definition:
ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1) with a demonstrative, like οὕτως, expressed or understood: οὕτως. ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al; ὡς. οὕτως, Act.8:32, 1Co.7:17, al; elliptically (sc. οὕτως, οὕτω), with nom, Mat.6:29, al; with accusative, Mat.19:19, Mrk.12:31, al; with prep, Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al; with verb, Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al; with ptcp. (the ptcp. however not having the special force wh. it has in cl; see Bl, §73, 5; 74, 6), Mat.7:29, Mrk.1:22, Heb.13:17, al; freq implying opinion or belief, Rom.9:32; so esp, with genitive absol, 1Co.4:18, 2Co.5:20, 1Pe.4:12, 2Pe.1:3. 2) Before numerals, about, nearly: Mrk.5:13, Jhn.1:40, Act.5:7, al. 3) Before adjectives and adverbs, how: Rom.10:15 11:33, 1Th.2:10; with superl, ὡς τάχιστα, as quickly as possible, Act.17:15. II. As conjunction; 1) temporal, (a) as, when, since: Mrk.9:21 14:72, Luk.1:23, Jhn.2:9, al; (b) while, when, as long as: Luk.12:58, Jhn.12:36, Gal.6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and see: ἄν), Rom.15:24, 1Co.11:34, Php.2:23. 2) Final, in order that; with inf, in order to (M, Pr., 204n), Luk.9:52, Act.20:24, Heb.7:9. (AS)
Liddell-Scott-Jones
Word:
ὡς
Transliteration:
hōs
Gloss:
as/when
Morphhology:
Greek Preposition
Definition:
ὡς:— Summary: A) as adverb of Manner. A.Aa) ὧς and ὥς (with accent), so, thus. A.Ab) ὡς (without accent) of the Relat. pronoun ὅς, as. A.Ac) ὡς Relat. and Interrog, how. A.Ad) ὡς temporal, when. A.Ae) ὡς Local, where, B ) ὡς, as CONJUNCTION. C,D) various usages. adverb of Manner: A.Aa) ὥς, Demonstr, ={οὕτως}, so, thus, frequently in [Refs 8th c.BC+]; in Ionic dialect Prose, [Refs 5th c.BC+]; ὥς simply ={οὕτως}, [Refs 5th c.BC+] A.2) καὶ ὧς even so, nevertheless, [Refs 8th c.BC+]; οὐδ᾽ ὧς not even so, [Refs 8th c.BC+] are used in Trag. and Attic dialect, [Refs 5th c.BC+]; κἂν ὧς, εἴπερ μέλει σοι, ἀπόστειλόν μοί τινα [Refs 4th c.AD+]; δουλεύων καθὼς καὶ ὧς [Refs 2nd c.BC+]; Thess. καὶ οὗς [Refs 3rd c.BC+]; for this phrase the accentuation ὧς[Refs 2nd c.AD+] A.3) in Comparisons, ὥς, ὡς, so. as, etc; and reversely ὡς, ὣς, as. so, [Refs 8th c.BC+]; in Attic dialect, [Refs 5th c.BC+]; also ὥς τε. ὣς, as. thus, [Refs 5th c.BC+]; ὥσπερ, ὣς δὲ. (in apodosi) [Refs 5th c.BC+] A.4) thus, for instance, [Refs 8th c.BC+]; ὥς should be accented in [Refs 8th c.BC+] A.4.Ab) ὡς, Relat, as, [Refs 8th c.BC+]; properly relative to a demonstrative adverb, which is frequently omitted, κινήθη δ᾽ ἀγορὴ ὡς κύματα μακρὰ θαλάσσης, i. e. οὕτως, ὡς, [Refs 8th c.BC+]; compare ὥτε. Usage: A.I) in similes, frequently in [Refs 8th c.BC+]; longer similes are commonly introduced by ὡς ὅτε, ὡς δ᾽ ὅτε, ἤριπε δ᾽, ὡς ὅτε πύργος [ἤριπε] [Refs]; so later, [Refs 5th c.BC+] is rare in short similes, [Refs 8th c.BC+] is followed by indicative present, [Refs 8th c.BC+]aorist, [Refs]; also by subjunctive present or aorist, [Refs] (sometimes ὡς δ᾽ ὅτ᾽ ἄν, [Refs]; compare ὥστε A:—the Verb is sometimes omitted with ὡς, but may be supplied from the context, ἐνδούπησε πεσοῦσ᾽, ὡς εἰναλίη κήξ (i.e. πίπτει) [Refs 8th c.BC+] follows the noun to which it refers, it takes the accent; so in Comedy texts, Ἀριστόδημος ὥς [Refs 5th c.BC+]; see infr. H. A.I.2) like as, just as, ὡς οὗτος κατὰ τέκν᾽ ἔφαγε, ὣς ἡμεῖς κτλ. [Refs 8th c.BC+] A.I.3) sometimes in the sense as much as or according as, ἑλὼν κρέας ὥς (i. e. ὅσον) οἱ χεῖρες ἐχάνδανον [Refs 8th c.BC+]; ὦκα δὲ μητρὶ ἔννεπον ὡς (i. e. ὅσα) εἶδόν τε καὶ ἔκλυον [Refs 8th c.BC+]; so in Trag, σοὶ θεοὶ πόροιεν ὡς ἐγὼ θέλω [Refs 5th c.BC+]; in Prose, ὡς δύναται as much as he can, [Refs 4th c.BC+]; ὡς μή ={ὅσον μή, νέμεν ὅτι ἃν} (={ἂν}) βόλητοι ὡς μὴ ἰν τοῖ περιχώροι [Refs 4th c.BC+]; cf. Ab. 11.2 below A.I.4) sometimes after comparative, compared with, hence than, μᾶλλον πρέπει οὕτως ὡς. [Refs 5th c.BC+]; οὐδενὸς μᾶλλον φροντίζειν ὡς. [Refs 2nd c.BC+] is uncertain in [Refs 4th c.BC+], and [ἢ] should perhaps be inserted in [Refs 5th c.BC+]; compare ὥσπερ IV. A.II) with Adverbial clauses: A.II.1) parenthetically, in qualifying clauses, ὡς ἔοικε, etc, [Refs 5th c.BC+]: in these cases γε or γοῦν is frequently added, ὡς γοῦν ὁ λόγος σημαίνει as at any rate the argument shows, [Refs]; in some phrases with infinitive, see below [Refs 5th c.BC+] τὸ σφέτερον [Refs 5th c.BC+]; ὡς γὰρ. ἤκουσά τινος, ὅτι. [Refs 5th c.BC+]; ἁνὴρ ὅδ᾽ ὡς ἔοικεν οὐ νεμεῖν (for οὐ νεμεῖ, ὡς ἔοικε), [Refs 5th c.BC+] A.II.2) in elliptical phrases, so far as. (compare supr. Ab.[Refs 5th c.BC+]; ὡς ἀπ᾽ ὀμμάτων (i.e. εἰκάσαι) to judge by eyesight, [Refs 5th c.BC+]: especially in such phrases as οὐκέτι πολλὸν χωρίον, ὡς εἶναι Αἰγύπτου [Refs 5th c.BC+]; οὐδὲ ἀδύνατος, ὡς Αακεδαιμόνιος for a Lacedaemonian, [Refs 5th c.BC+]; φρονεῖ. ὡς γυνὴ μέγα for a woman, [Refs 5th c.BC+]; πιστός, ὡς νομεύς, ἀνήρ [Refs 5th c.BC+]:—for ὡς εἰπεῖν and the like, see below [Refs 5th c.BC+] A.II.3) ὡς attached to the object of the Verb, as, ἑωυτὸν ὡς ἐχθρὸν λυπέει [Refs 5th c.BC+].— For the similar usage of ὡς with Participles and Prepositions, see below with A.III) with Adverbs: A.III.a) with the Posit, ὡς ἀληθῶς truly, [Refs 5th c.BC+]; ὡς ἑτέρως in the other way, [Refs 4th c.BC+] (adverb of ὁ ἕτερο; see at {ἕτερος} see 2) (see. below [Refs 4th c.BC+]; ὡς ἠπίως, ὡς ἐτητύμως, [LXX+5th c.BC+]; ὡς ἐναλλάξ [Refs 4th c.BC+]; in ὣς αὔτως (see. ὡσαύτως) we have the adverb of ὁ αὐτός, but the ὥς retains its demonstrative force, as does ὁ in Homer; ὡς ἀληθῶς, ὡς ὁμοίως, and ὡς παντελῶς may be modelled on ὣς αὔτως, with which they are nearly synonymous; so also ὡς ἑτέρως and ὡς ἐναλλάξ, which are contrasted with it. A.III.b) with adverbs expressing anything extraordinary, θαυμαστῶς or θαυμασίως ὡς, ὑπερφυῶς ὡς, (see entry); ὡς is sometimes separated by several words from its adverb, as θαυμαστῶς μοι εἶπες ὡς παρα᾽ δόξαν [Refs 5th c.BC+] A.III.c) with the superlative, as much as can be, ὡς μάλιστα [Refs 5th c.BC+] as easily as possible, [Refs 4th c.BC+]; ὠς τάχιστα as quickly as possible, [Refs 7th c.BC+]; ὡς ἀνυστὸν κάλλιστα Diog.[Refs 2nd c.AD+] are sometimes found together, where one is superfluous, ὡς ὅτι μάλιστα [Refs 5th c.BC+]; see infr. G. A.III.d) with comparative, ὡς θᾶσσον [Refs 2nd c.BC+] A.III.e) in the phrases ὡς τὸ πολύ, ὡς ἐπὶ τὸ πολύ, [Refs 5th c.BC+]; ὡς ἐπὶ τὸ πλεῖον for the more part, commonly, ὡς ἐπὶ πλεῖστον [Refs 5th c.BC+]; ὡς ἐπὶ τὸ πλῆθος, ὡς πλήθει, [Refs 5th c.BC+] A.III.2) with adjectives, A.III.2.a) Posit, ὑπερφυεῖ τινι. ὡς μεγάλῃ βλάβῃ [Refs 5th c.BC+] A.III.2.b) with superlative, ὡς ἄριστοι τὰς φύσεις [Refs] A.III.2.c) separated from the adjective by a preposition, ὡς ἐς ἐλάχιστον [Refs 5th c.BC+] A.III.2.Ac) Relat. and Interrog, how, μερμήριζε. ὡς Ἀχιλῆα τιμήσειε [Refs 8th c.BC+]; ὡς πέπραται how, i. e. at what price the goods have been sold, [Refs 3rd c.BC+]; so οὐκ ἔσθ᾽ ὡς. (for the more usually ὅπως) nowise can it be that, [Refs 5th c.BC+]; οὐκ ἔσθ᾽ ὡς οὐ, [Refs]; οἶσθ᾽ ὡς πόησο; by a mixture of constructions for ὡς χρὴ ποιῆσαι or ὡς ποιήσεις, [Refs 5th c.BC+]; οἶσθ᾽ ὡς μετεύξει is falsa lectio in [Refs 5th c.BC+]; similarly, οἶσθα. ὡς νῦν μὴ σφαλῇς [Refs 5th c.BC+] A.III.2) ὡς ἂν ποήσῃς however (in whatever way) thou mayest act, [Refs 5th c.BC+] A.III.2.Ad) Temporal, when, with past tenses of the indicative, ἐνῶρτο γέλως, ὡς ἴδον [Refs 8th c.BC+]: with optative, to express a repeated action, whenever, ὡς. ἐς τὴν Μιλησίην ἀπίκοιτο [Refs 5th c.BC+]: rarely with subjunctive, to denote what happens under certain conditions, τῶν δὲ ὡς ἕκαστός οἱ μειχθῇ, διδοῖ δῶρον [Refs]; later, ὡς ἄν with subjunctive, when, [NT+3rd c.BC+]; ὡς ἂν τάχιστα λάβῃς τὴν ἐπιστολήν as soon as. [LXX+3rd c.BC+]: in indirect speech with infinitive, [Refs 5th c.BC+] as soon as ever, [Refs 5th c.BC+] stand together, [Refs 4th c.BC+]: but this usage must be distinguished from signf. Ab.111.1c: followed by demonstrative, ὡς εἶδ᾽, ὣς ἀνεπᾶλτο [Refs 8th c.BC+]; the second ὣς is repeated, ἁ δ᾽ Ἀταλάντα ὡς ἴδεν, ὣς ἐμάνη, ὣς ἐς βαθὺν ἅλατ᾽ ἔρωτα [Refs 3rd c.BC+] A.III.2) ὡς appears to be falsa lectio for{ἕως} in ὡς ἂν αὑτὸς ἥλιος. αἴρῃ [Refs 5th c.BC+]: but in later Gr. ={ἕως}, while, ὡς τὸ φῶς ἔχετε [NT]; also until, τίθεται ἐπὶ ἀνθράκων ὡς ἀναξηρανθῇ [Refs 5th c.BC+]; ἔα ἀφρίζειν τὴν πίσσαν ὡς οὗ ἐκλείπῃ [Refs];compare [Refs 4th c.BC+] A.III.2.Ae) Local, where, in dialects, [Refs 3rd c.BC+] B) ὡς as CONJUNCTION: B.I) with Substantive clauses, to express a fact, ={ὅτι}, that. B.II) with Final clauses, to express an end or purpose, ={ἵνα, ὅπως}, so that, in order that. B.III) Consecutive, ={ὥστε}, so that. B.IV) Causal, since, because. B.I) with Substantive Clauses, with verbs of learning, saying, etc, that, expressing a fact, γνωτὸν, ὡς ἤδη Τρώεσσιν ὀλέθρου πείρατ᾽ ἐφῆπται [Refs 8th c.BC+]: with Verbs of fear or anxiety, with future indicative, μηκέτ᾽ ἐκφοβοῦ, μητρῷον ὥς σε λῆμ᾽ ἀτιμάσει ποτέ [Refs 5th c.BC+]; μὴ φοβοῦ ὡς ἀπορήσεις [Refs 4th c.BC+]; a sentence beginning with ὡς is sometimes, when interrupted, resumed by ὅτι, and vice versa, [Refs 5th c.BC+]; so ὡς with a finite Verb passes into the accusative and infinitive, [Refs 5th c.BC+] is followed by indicative, after historic tenses by optative (sometimes by indicative, both constructions in ὑπίσχοντο. ἀμυνέειν, φράζοντες ὡς οὔ σφι περιοπτέη ἐστὶ ἡ Ἑλλὰς ἀπολλυμένη. ἀλλὰ τιμωρητέον εἴη [Refs 5th c.BC+]: sometimes with optative after a primary tense, κατάπτονται. λέγοντες ὡς Ἀρίστων. οὐ φήσειε [Refs 5th c.BC+] B.I.2) with Verbs of feeling, χαίρει δέ μοι ἦτορ, ὥς μευ ἀεὶ μέμνησαι [Refs 8th c.BC+] B.II) with Final Clauses, that, in order that; in this sense ὡς and ὡς ἄν, Epic dialect ὥς κεν, are used with the subjunctive after primary tenses of the indicative, and with the optative after the past tenses, βουλὴν ὑποθησόμεθ᾽, ὡς μὴ πάντες ὄλωνται [Refs 8th c.BC+]future indicative, ὡς μὴ ὦν αὐτοὶ τε ἀπολέεσθε (conjecture Cobet for ἀπόλεσθε) κἀμὲ τρώσετε, ἐς ἄλλον τινὰ δῆμον ἀποίχεσθε [Refs 4th c.BC+] B.II.2) ὡς is also used with past tenses of the indicative to express a purpose which has not been or cannot be fulfilled, τί μ᾽ οὐκ ἔκτεινας, ὡς ἔδειξα μήποτε; so that I never should, [Refs 5th c.BC+] B.II.3) ὡς with infinitive, to limit an assertion, ὡς μὲν ἐμοὶ δοκέειν [Refs 5th c.BC+]; or ὡς ἔπος εἰπεῖν,compare ἔπος [Refs]; ὡς συντόμως, or ὡς συνελόντι εἰπεῖν to speak shortly, to be brief, [Refs 5th c.BC+]; ὡς εἰκάσαι to make a guess, i.e. probably, [Refs 5th c.BC+] B.III) to express Consequence, like{ὥστε}, so that, frequently in [Refs 5th c.BC+] in breadth such that two triremes could sail abreast, [Refs 5th c.BC+]; so in Trag. and Prose, [Refs 5th c.BC+]; also, like{ὥστε}, with Indic, οὕτω κλεινὴ ἐγένετο, ὡς. ἐξέμαθον [Refs 5th c.BC+] B.III.2) ἢ ὡς after a comparative, μάσσον᾽ ἢ ὡς ἰδέμεν [Refs 5th c.BC+] too few to, [Refs 5th c.BC+] too old to. [Refs 5th c.BC+] B.III.3) ὡς is sometimes omitted where the antecedent demonstrative is expressed, οὕτω ἰσχυραί, μόγις ἂν διαρρήξειας so strong, you could hardly break them, [Refs 5th c.BC+] B.IV) Causal, inasmuch as, since, τί ποτε λέγεις, ὦ τέκνο; ὡς οὐ μανθάνω [Refs 5th c.BC+] B.IV.2) on the ground that, with future indicative, [Refs 5th c.BC+] C) ὡς before C.I) Participles; C.II) Prepositions; and C.III) ὡς itself as a Preposition. C.IV) with Participles in the case of the Subject, to mark the reason or motive of the action, as if, as, ὡς οὐκ ἀΐοντι ἐοικώς [Refs 8th c.BC+]; ἀγανακτοῦσιν ὡς μεγάλων τινῶν ἀπεστερημένοι (i. e. ἡγούμενοι μεγάλων τινῶν ἀπεστερῆσθαι), [Refs 5th c.BC+]: most frequently with participle future, διαβαίνει, ὡς ἀμήσων τὸν σῖτον [Refs 5th c.BC+]; with verbs of knowing, ἐπιστάσθω Κροῖσος ὡς ὕστερον. ἁλοὺς τῆς πεπρωμένης [Refs 5th c.BC+]; ὡς μὴ 'μπολήσων ἴσθι. [Refs 5th c.BC+] C.IV.2) with Participles in oblique cases, λέγουσιν ἡμᾶς ὡς ὀλωλότας they speak of us as dead, [Refs 5th c.BC+]; ἐν ὀλιγωρίᾳ ἐποιοῦντο, ὡς, ὅταν ἐξέλθωσιν, ἢ οὐχ ὑπομενοῦντας σφᾶς ἢ ῥᾳδίως ληψόμενοι βίᾳ made light of the matter, in the belief that, [Refs 5th c.BC+]—Both constructions in one sentence, τοὺς κόσμους εἴασε χαίρειν ὡς ἀλλοτρίους τε ὄντας καὶ πλέον θάτερον ἡγησάμενος ἀπεργάζεσθαι [Refs 5th c.BC+] C.IV.3) with Parts. put absolutely in genitive, νῦν δέ, ὡς οὕτω ἐχόντων, στρατιὴν ἐκπέμπετε [Refs 5th c.BC+]; ἐρώτα ὅτι βούλει, ὡς τἀληθῆ ἐροῦντος [Refs 5th c.BC+]: so also in accusative, μισθὸν αἰτοῦσιν, ὡς οὐχὶ αὐτοῖσιν ὠφελίαν ἐσομένην ἐκ τοῦ ἄρχειν [Refs 5th c.BC+]: with both cases in one sentence, ὡς καὶ τῶν Ἀθηναίων προσδοκίμων ὄντων ἄλλῃ στρατιᾷ καὶ. διαπεπολεμησόμενον [Refs 5th c.BC+] C.II) ὡς before Preps, ἀνήγοντο ὡς ἐπὶ ναυμαχίαν (variant{-ίᾳ}) [Refs 5th c.BC+]; κατέλαβε τὴν ἀκρόπολιν ὡς ἐπὶ τυραννίδι, expressing the purpose, [Refs 5th c.BC+] marks an intention; not so in the following: ἀπαγγέλλετε τῇ μητρὶ [χαίρειν] ὡς παρ᾽ ἐμοῦ [Refs 5th c.BC+] C.II.b) later, in geographical expressions, of direction, προϊών, ὡς ἐπὶ τὸν Πηνειόν [Refs 1st c.BC+]; ὡς εἰς Φηραίαν (to be read Ἡραίαν) ἰόντων [Refs] C.III) ὡς as a preposition, properly in cases where the object is a person, not a place: once in [Refs 8th c.BC+] (variant{ἐς τὸν ὁμοῖον},compare αἶνος Ὁμηρικός, αἰὲν ὁμοῖον ὡς θεός. ἐς τὸν ὁμοῖον ἄγει [Refs 3rd c.BC+]; ἔρχεται. ἕκαστον τὸ ὅμοιον ὡς τὸ ὅ, τὸ πυκνὸν ὡς τὸ πυκνόν κτλ. (with variant{ἐς}) [Refs 5th c.BC+] as. so, in [Refs 8th c.BC+].έ: frequently in Attic dialect, ὡς Ἆγιν ἐπρεσβεύσαντο [Refs 5th c.BC+]; ναῦς ἐς τὸν Ἑλλήσποντον ὡς Φαρνάβαζον ἀποπέμπειν [Refs 5th c.BC+]; the examples of ὡς with names of places are corrupt, e.g. ὡς τὴν Μίλητον [Refs 5th c.BC+]; ὡς Ἄβυδον one Ms. in [Refs 5th c.BC+] is equivalent to ὡς ἐμὲ τὸν ἀδελφό; in [Refs] D) ὡς in independent sentences: D.I) as an exclamation, how, mostly with adverbs and adjectives, ὡς ἄνοον κραδίην ἔχες how silly a heart hadst thou! [Refs 8th c.BC+]; ὡς ἀγαθὸν καὶ παῖδα λιπέσθαι how good is it, [Refs 8th c.BC+]; ὡς ἀστεῖος ὁ ἄνθρωπος how charming he is! [LXX+5th c.BC+]; in indirect clauses, ἐθαύμασα τοῦτο, ὡς ἡδέως. ἀπεδέξατο marvelled at seeing how, [Refs 5th c.BC+] D.I.2) with Verbs, ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί how constantly, [Refs 8th c.BC+]; ὡς οὐκ ἔστι χάρις μετόπισθ᾽ εὐεργέων how little thanks remain! [Refs 8th c.BC+]; ὡς ὄχλος νιν. ἀμφέπει see how, [Refs 5th c.BC+]; ὡς ὑπερδέδοικά σου how greatly, [Refs 5th c.BC+] D.II) to mark a wish, oh that! with optative alone, ὡς ἔρις. ἀπόλοιτο [Refs 8th c.BC+]; also ὡς ἄν or κε with optative, ὡς ἂν ἔπειτ᾽ ἀπὸ σεῖο οὐκ ἐθέλοιμι λείπεσθαι [Refs 8th c.BC+] D.II.2) joined with other words of wishing, ὡς ὤφελες αὐτόθ᾽ ὀλέσθαι [Refs 8th c.BC+] E) ὡς with numerals marks that they are to be taken only as a round number, as it were, about, nearly, σὺν ἀνθρώποις ὡς εἴκοσι [Refs 5th c.BC+]; also ὡς πέντε μάλιστά κῃ about five (see. μάλα [Refs 5th c.BC+]:—also with words compounded with numerals, δέπας. ὡς τριλάγυνον [Refs 7th c.BC+]; παῖς ὡς ἑπτέτης of some seven years, [Refs 5th c.BC+] F) ὡς in some elliptical (or apparently elliptical) phrases: F.1) ὡς τί δὴ τόδε (i.e. γένηται); to what end? [Refs 5th c.BC+] F.2) know that (i.e. ἴσθι), ὡς ἔστιν ἀνδρὸς τοῦδε τἄργα ταῦτά σοι [Refs 5th c.BC+]; so in Comedy texts, ὡς ἔστ᾽ ἐν ἡμῖν τῆς πόλεως τὰ πράγματα [Refs 5th c.BC+] F.3) ὡς ἕκαστος, ἕκαστοι, each severally (whether in respect of time, place, or other difference), ξυνελέγοντο. Κορίνθιοι δισχίιοι ὁπλῖται, οἱ δ᾽ ἄλλοι ὡς ἕκαστοι, Φλειάσιοι δὲ πανστρατιᾷ [Refs 5th c.BC+]; πρώτη τε αὕτη πόλις ξυμμαχὶς παρὰ τὸ καθεστηκὸς ἐδουλώθη, ἔπειτα δὲ καὶ τῶν ἄλλων ὡς ἑκάστη [ξυνέβη] (ξ. secl. Krüger: ἀπὸ κοινοῦ ἐδουλώθη [Refs]; χρησμολόγοι τε ᾖδον χρησμοὺς παντοίους, ὧν ἀκροᾶσθαι ὡς ἕκαστος ὥρμητο, i. e. different persons ran to listen to different prophecies, [Refs]; τὰς ἄλλας ὡς ἑκάστην ποι ἐκπεπτωκυῖαν ἀναδησάμενοι ἐκόμιζον ἐς τὴν πόλιν they made fast to the rest wherever each (ship) had been run ashore, [Refs]; οἱ δ᾽ οὖν ὡς ἕκαστοι Ἕλληνες κατὰ πόλεις τε ὅσοι ἀλλήλων ξυνίεσαν καὶ ξύμπαντες ὕστερον κληθέντες οὐδὲν πρὸ τῶν Τρωικῶν. ἁθρόοι ἔπραξαν the various peoples that were later called by the common name of Greeks, [Refs 5th c.BC+]; ὡς ἑκάστην (one by one) αἱρέοντες (i.e. τὰς νήσους) οἱ βάρβαροι ἐσαγήνευον τοὺς ἀνθρώπους [Refs 2nd c.AD+]; rarely with a Verb, ὡς ἕκαστος ἀπικνέοιτο [Refs 5th c.BC+] follows ἕκαστος, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως [NT]:—for the etymology see infr. H; also ὡς ἑκάτεροι [Refs 5th c.BC+] G) ὡς pleonastic in ὡς ὅτι [NT+8th c.BC+] H) Etymology: this word is in origin five distinct words: [Refs]as' is the adverb from the Relat. ὅς (I.-[Refs 5th c.BC+] stem yo-); with ὡς βέλτιστος cf. Sanskrit yācchrē[snull][tnull]á[hudot] 'the best possible': (2) ὧς 'thus' is the adverb of a Demonstr. stem so- found in Sanskrit sa, Gr. ὁ, Latin sō-c ([Refs]; = ita, cf. Umbr. esoc); (3) ὡς postpositive (ὄρνιθες ὥς, etc.) constantly makes a preceding short closed syllable long in [Refs 8th c.BC+], and must therefore have been ϝω; it may perhaps be related to Sanskrit vā, a form of va, iva (= [Refs]like), Latin ve, Gr. ἦ[ϝ] ; [Refs]to' is of doubtful origin (perhaps from *ὠς, cognate with Latin ōs 'face', Sanskrit ās: ὤς τινα ἐλθεῖν like{τί δέ δε φρένας ἵκετο πένθος};); (5) ὡς F. 3 is probably ϝως, adverb of ϝός the reflexive adjective, and means literal in his (their) own way (or place); it is idiomatically placed before ἕκαστος (ἑκάτερος),compare ϝὸν ϝεκάτερος [Refs]
Strongs
Word:
ὡς
Transliteration:
hōs
Pronounciation:
hoce
Language:
Greek
Morphhology:
Adverb
Definition:
which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed; probably adverb of comparative from g3739 (ὅς)
then
Strongs:
Lexicon:
δέ
Greek:
δὲ
Transliteration:
de
Context:
Next word
Gloss:
but/and
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
dé
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)
they were going
Strongs:
Lexicon:
πορεύω
Greek:
ἐπορεύοντο
Transliteration:
eporeuonto
Context:
Next word
Gloss:
to travel
Morphhology:
Verb Imperfect Middle or Passive Deponent Indicative 3rd Plural
Grammar:
an ACTION that was happening - by people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to go
Tyndale
Word:
πορεύω
Transliteration:
poreuō
Gloss:
to travel
Morphhology:
Greek Verb
Definition:
πορεύω, (πόρος, a ford, a passage), [in LXX chiefly for הלךְ;] in cl. (the act. becomes obsolete in late Gk; see M, Pr., 162), to cause to go over, carry, convey. Mid. (always in LXX and NT), ־ομαι, to go, proceed, go on one's way: with accusative, ὁδόν, Act.8:39; before ἐκεῖθεν, Mat.19:15; ἐντεῦθεν, Luk.13:31; ἀπό, Mat.25:41, Luk.4:42; εἰς, Mat.2:20, Mrk.16:12, Luk.1:39, Jhn.7:35, al; εἰς εἰρήνην (cf. 1Ki.1:17). Luk.7:50; ἐν εἰρήνῃ, Act.16:36; ἐπί, with accusative, Mat.22:9, Act.25:12, al; ἕως, Act.23:23; οὗ, Luk.24:28, 1Co.16:6; πρός, with accusative of person(s), Mat.25:9, Luk.11:5, al; κατὰ τ. ὁδόν, Act.8:36; διά, with genitive, Mat.12:1, Mrk.9:30; with inf, Luk.2:3, Jhn.14:2; σύν, Luk.7:6, al; ἵνα, Jhn.11:11; absol, Mat.2:9, Luk.7:8, Jhn.4:50, Act.5:20, al; ptcp, πορευθείς (on the pass. form of the aor, see M, Pr., 161f.), redundant (as in Heb. and Aram; V. M, Pr., 231; Dalman, Words, 21), Mat.2:8, Luk.7:22, al. Metaphorical (cf. Soph, O.T., 884; Xen, Cyr, 2, 2, 24, al), (a) like οἴχομαι in cl, as euphemism for θνήσκω (so הלךְ in Gen.15:2); Luk.22:22 and perh. also 13:33 (see Field, Notes, 66); (b) in ethical sense (Deu.19:9, Psa.14:2, al; cf. M, Pr., 11.2; Kennedy, Sources, 107): before ἐν, Luk.1:6, 1Pe.4:3, 2Pe.2:19; κατά, with accusative, 2Pe.3:3, Ju 16, 18; with dative (Bl, §38, 3), Act.9:31 14:16, Ju 11; (with) of disciples or partisans (Jdg.2:12, 3Ki.11:10, Sir.46:10): before ὀπίσω, with genitive of person(s), Luk.21:8 (cf. δια, εἰς, (-μαι), ἐκ- (-μαι), ἐν- (-μαι), ἐπι- (-μαι), παρα- (-μαι), προ, προσ- (-μαι), συν- (-μαι)). (AS)
Liddell-Scott-Jones
Word:
πορεύω
Transliteration:
poreuō
Gloss:
to travel
Morphhology:
Greek Verb
Definition:
πορ-εύω, future -σω[Refs 5th c.BC+]aorist ἐπόρευσα, poetry πόρευσα [Refs 5th c.BC+]:—passive and middle, future πορεύσομαι [LXX+5th c.BC+]aorist ἐπορευσάμην (only compounds ἐν, προ, [Refs 5th c.BC+], etc: perfect πεπόρευμαι [Refs 5th c.BC+]:(πόρος): I) active, make to go, carry, convey, by land or water, τινα [Refs 6th c.BC+]: with doubleaccusative, carry or ferry over, [Νέσσος] ποταμὸν. Βροτοὺς μισθοῦ 'πόρευε [Refs 5th c.BC+] I.2) of things, bring, carry, ἐπιστολὰς πατρί [Refs 5th c.BC+]; furnish, bestow, χρυσόν [Refs 5th c.BC+]; set in motion, κίνησις. βραδυτῆτάς τε καὶ τάχη. π. [Refs 5th c.BC+] I.3) absolutely, conduct a search, [Refs 5th c.BC+] II) passive and middle, to be driven or carried, μέγας βοῦς ὑπὸ σμικρᾶς μάστιγος εἰς ὁδὸν π. [Refs] II.2) go, walk, march, [Refs 5th c.BC+]; go by land, opposed to going by sea, [Refs]; also cross, pass over, διαφυλάσσειν τὰς σχεδίας, πορευθῆναι βασιλέϊ for the king's crossing, [Refs 5th c.BC+]: c.accusative loci, enter, π.στέγας [Refs 5th c.BC+]; π. διὰ Θεσσαλίης march through T, [Refs 5th c.BC+]; π. παρὰ βασιλέος come from his presence, [Refs 5th c.BC+]; π. πρὸς τὸν ἴδιον ἄνδρα go in to her husband, [Refs 5th c.BC+]go over, trauerse, [Refs 5th c.BC+] pass through the centre, [Refs 3rd c.BC+]; π. γραμμάν traverse, move along a line, [Refs] —Special phrases: ἐς ἄρκυν π. fall into, [Refs 5th c.BC+]; ἐπ᾽ ἔργον π, ἐπὶ τὰ δευτερεῖα π, [Refs 5th c.BC+]; π. εἰς τὰ κτήματα enter into possession of, [Refs 4th c.BC+]; ἢν αἱ καθάρσιες πορεύωνται if the menses come, [Refs 5th c.BC+] II.3) walk, i.e. live, εἴ τις ὑπέροπτα. π. [LXX+5th c.BC+] II.4) metaphorically, ἡ πονηρία διὰ τῶν ἡδονῶν π. [Refs 5th c.BC+]; of discourse, ἐκτὸς τῶν λόγων π. [Refs 5th c.BC+]; καθ᾽ ὁμοιότητα π. proceed by analogy, [Refs 1st c.BC+] II.5) proceed at law, [Refs 3rd c.BC+] II.6) go on one's way, i.e. die, [Refs 4th c.AD+]
Strongs
Word:
πορεύομαι
Transliteration:
poreúomai
Pronounciation:
por-yoo'-om-ahee
Language:
Greek
Morphhology:
Verb
Definition:
to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); ; --depart, go (away, forth, one's way, up), (make a, take a) journey, walk; middle voice from a derivative of the same as g3984 (πεῖρα)
along
Strongs:
Lexicon:
κατά
Greek:
κατὰ
Transliteration:
kata
Context:
Next word
Gloss:
according to
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
κατά
Transliteration:
kata
Gloss:
according to
Morphhology:
Greek Preposition
Definition:
κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf, Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl, §42, 2). 1) C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ, Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2) C. genitive of person(s), usually in hostile sense; (a) against (in cl. only after verbs of speaking, witnessing, etc.): opposite to ὑπέρ, Mrk.9:40; μετά, Mat.12:30; after ἐπιθυμεῖν, Gal.5:17; λαλεῖν, Act.6:13; διδάσκειν, Act.21:28; ψεύδεσθαι, Jas.3:14; after verbs of accusing, etc, Mat.5:23, Luk.23:14, Rom.8:33, al; verbs of fighting, prevailing, etc, Mat.10:35, Act.14:2, 1Co.4:6, al; (b) of swearing, by: όμνυμι κ. (BL, §34, 1), He 6:13,16, cf. Mat.26:63. II. C. accusative (WM, §49d; BL, §42, 2). 1) Of motion or direction; (a) through, throughout: Luk.8:39 9:6 10:4, Act.8:1, 36 al; (b) to, towards, over against: Luk.10:32 (Field, Notes, 62), Act.2:1 o 16:7, Gal.2:11, Php.3:14, al; (with) in adverbial phrases, at, in, by, of: κατ᾽ οἶκον, at home, Act.2:46; κατ᾽ ἰδίαν (see: ἴδιος); καθ᾽ ἑαυτόν, Act.28:16, Rom.14:22, Jas.2:17; with pron. of person(s), Act.17:28 18:15, Rom.1:15, Eph.1:15, al. 2) Of time, at, during, about: Act.8:26 12:1 19:23, Rom.9:9 Heb.1:10, al. 3) Distributive; (a) of place: κ. τόποὐς, Mat.24:7, al; κ. πόλιν, Luk.8:1, 4 al; κ. ἐκκλησίαν, Act.14:23. (b) of time: κ. ἔτος, Luk.2:41; ἑορτήν, Mat.27:15, al; (with) of numbers, etc: καθ᾽ ἕνα πάντες, 1Co.14:31 (on καθ᾽ εἷς, see: εἷς); κ. ἑκατόν, Mrk.6:40; κ. μέρος, Heb.9:5; κ. ὄνομα, Jhn.10:3. 4) Of fitness, reference, conformity, etc; (a) in relation to, concerning: Rom.1:3, 4 7:22 9:3, 5, 1Co.12:6 10:18, Php.1:12; κ. πάντα, Act.17:22, Col.3:20, 22 Heb.2:17 4:15; (b) according to, after, like: Mrk.7:5, Luk.2:27, 29 Jhn.7:24 Rom.8:4 14:15, Eph.2:2, Col.2:8, Jas.2:8, al. III. In composition, κ. denotes, 1) down, down from (καταβαίνω), etc.), hence, metaphorically; (a) victory or rule over (καταδουλόω, -κυριεύω, etc.); (b) "perfective" action (M, Pr., 111ff.). 2) under (κατακαλύπτω), etc.). 3) in succession (καθεξῆς). 4) after, behind (καταλείπω). 5) Hostility, against (καταλαλέω). (AS)
Liddell-Scott-Jones
Word:
κατά
Transliteration:
kata
Gloss:
according to
Morphhology:
Greek Preposition
Definition:
κατά [κᾰτᾰ], poetry καταί accusative to [Refs 2nd c.AD+]: preposition with genitive or accusative:— downwards. A) WITH GEN, A.I) denoting motion from above, down from, βῆ δὲ κατ᾽ Οὐλύμποιο καρήνων, κατ᾽ Ἰδαίων ὀρέων, βαλέειν κ. πέτρης, [Refs 8th c.BC+]; καθ᾽ ἵππων ἀΐξαντε[Refs 5th c.BC+] — for κατ᾽ ἄκρης see.{ἄκρα}: Μοῖσα κ. στόματος Χέε νέκταρ [Refs 3rd c.BC+] A.II) denoting downward motion, A.II.1) down upon or over, κ. Χθονὸς ὄμματα πήξας [Refs 8th c.BC+]; of the dying, κατὰ. ὀφθαλμῶν κέχυτ᾽ ἀχλύς a cloud settled upon the eyes, [Refs]; φᾶρος κὰκ κεφαλῆς εἴρυσσε down over. , [Refs 8th c.BC+]; [κόπρος] κ. σπείους κέχυτο. πολλή [Refs]; ὕδωρ κ. Χειρός, see at {Χεί; μύρον κ. τῆς κεφαλῆς καταχέαντες} [Refs 5th c.BC+]; ξαίνειν κ. τοῦ νώτου πολλὰς [πληγάς] [Refs 4th c.BC+]; κ. κόρρης παίειν, ={ἐπὶ κόρρης}, [Refs 2nd c.AD+] A.II.1.b) Geometry texts, along, upon, πίπτειν κατ᾽ [εὐθείας] [Refs 3rd c.BC+] αἱ γωνίαι κ. κύκλων περιφερειῶν ἐνεχθήσονται will move on. , [Refs 3rd c.BC+] A.II.2) down into, νέκταρ στάξε κ. ῥινῶν [Refs 8th c.BC+]; of a dart, κ. γαίης ᾤχετο [Refs]; κ. γᾶς underground, [Refs 5th c.BC+]; κατ᾽ ὕδατος under water, [Refs 5th c.BC+]; [ποταμὸς] δὺς κ. τῆς γῆς [Refs 5th c.BC+]; κ. Χθονὸς κρύψαι to bury. [Refs 5th c.BC+]; ὁ κ. γῆς one dead and buried, [Refs 5th c.BC+], etc; so κ. θαλάσσης ἀφανίζεσθαι, καταδεδυκέναι, [Refs 5th c.BC+]; also βᾶτε κατ᾽ ἀντιθύρων go down by or through. , [Refs 5th c.BC+] A.II.3) later, towards a point, τοξεύειν κ. σκοποῦ to shoot at, [Refs 2nd c.AD+] A.II.4) of vows or oaths, by, καθ᾽ ἡμῶν ὀμνύναι [Refs 5th c.BC+]; especially of the victims, etc, over which the oath is taken, ὀμνυόντων τὸν ἐπιχώριον ὅρκον καθ᾽ ἱερῶν τελείων Foed. cited in [Refs 5th c.BC+]; also κατ᾽ ἐξωλείας ὀμνύναι to imprecate destruction on oneself, [Refs] A.II.4.b) to make a vow towards, i.e. make a vow of offering, κ. Χιλίων εὐχὴν ποιήσασθαι Χιμάρων [Refs 5th c.BC+] A.II.5) in hostile sense, against, [Refs 5th c.BC+]; especially of judges giving sentence against a person, [Refs 5th c.BC+]; of speeches, [λόγος] κ. Μειδίου, etc. (opposed to πρὸς Λεπτίνην, in reply to L.); δῶρα εἰληφέναι κατά τινος [Refs 4th c.BC+] A.II.6) of Time,for, μισθοῦν κ. εἴκοσι ἐτῶν [Refs]; κ. βίου for life, [Refs 4th c.BC+]; κ. παντὸς τοῦ αἰῶνος ἀείμνηστον [Refs 4th c.BC+] A.II.7) in respect of, concerning, μὴ κατ᾽ ἀνθρώπων σκόπει μόνον τοῦτο [Refs 5th c.BC+]; οἱ κ. Δημοσθένους ἔπαινοι praises bestowed on [Refs 4th c.BC+]; ἐρεῖν or λέγειν κατά τινος to say of one, [Refs 5th c.BC+]; frequently in the Logic of [Refs 4th c.BC+] to be predicated of, [Refs]; καταφῆσαί (or ἀποφῆσαί) τι κατά τινος to affirm (or deny) of, Metaphorical[Refs]; so κ. τινὸς ὑπάρχειν [Refs] adverb καθόλου (which see). B) WITH Acc, B.I) of motion downwards, κ. ῥόον down stream, [Refs 8th c.BC+]; opposed to ἀνὰ τὸν ποταμόν, [Refs 5th c.BC+]; κ. τὸν ποταμόν, κ. τὸ ὑδάτιον, [Refs 5th c.BC+]; κατ᾽ οὖρον ἰέναι, ῥεῖν, down (i.e. with) the wind, [Refs 5th c.BC+]; κ. πνεῦμα, κατ᾽ ἄνεμον ἵστασθαι to leeward, [Refs 4th c.BC+] B.I.2) with or without signification of motion, on, over, throughout a space, frequently in [Refs 8th c.BC+]; κατ᾽ Ἀχαΐδα, κ. Τροίην, [Refs 8th c.BC+]; κ. πόντον, κῦμα, ὕλην, [Refs 8th c.BC+]; κ. ἄστυ, οἶκον, [Refs 8th c.BC+]; κ. κλισίας τε νέας τε[Refs 5th c.BC+] (in later Gr.of motion to a place, κ. τὴν Ἰταλίαν [Refs 5th c.BC+]: Geometry texts, at a point, [Refs 3rd c.BC+]; τέμνειν [σφαῖραν] κ. κύκλον in a circle, [Refs 3rd c.BC+]; also, in the region of, οἱ κ. τὸν ἥλιον γινόμενοι ἀστέρες [Refs 8th c.BC+]; βέλος κ. καίριον ἦλθεν struck upon a vital part, variant in [Refs] in heart and soul, [Refs] B.I.3) opposite, over against, κ. Σινώπην πόλιν [LXX+5th c.BC+] B.II) distributively, of a whole divided into parts, κρῖν᾽ ἄνδρας κ. φῦλα, κ. φρήτρας by tribes, by clans, [Refs 8th c.BC+]; κ. σφέας μαχέονται by themselves, separately,[Refs 5th c.BC+]; κ. κώμας κατοικημένοι in separate villages, [Refs 5th c.BC+]; κατ᾽ ἑωυτοὺς ἕκαστοι ἐτράποντο each to his own home, [Refs]; κ. πόλεις ἀποπλεῦσαι, διαλυθῆναι, [Refs 5th c.BC+], etc; κατ᾽ ἔπος word by word, [Refs 5th c.BC+]; κατ᾽ ὄνομα individually, [NT]; παῖδα κ. κρήνην at each fount a boy, [Refs 3rd c.AD+] B.II.2) of Time, καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, day by day, daily, see at {ἡμέρα} 111; καθ᾽ ἑνιαυτόν, κατ᾽ ἔτος, [NT+1st c.AD+] B.II.3) of Numbers, by so many at a time, καθ᾽ ἕνα one at a time, individually, [Refs 5th c.BC+]detailed list, [Refs 2nd c.BC+]; κ. μίαν τε καὶ δύο by ones and twos, [Refs 5th c.BC+] drachmae on every [Refs 4th c.BC+]in separate sums of 200[Refs]; of ships, κ. μίαν (i.e. ναῦν) in column, [Refs 5th c.BC+], measure, be measured a certain number of times, [Refs 3rd c.BC+]; μετρεῖν κ. τὰς ἐν τῷ Β μονάδας as many times as there are units in B, [Refs] B.III) of direction towards an object or purpose, πλεῖν κ. πρῆξιν on a business, for or after a matter, [Refs 8th c.BC+]; πλάζεσθαι κ. ληΐδα to rove in search of booty, [Refs]; κ. ληΐην ἐκπλῶσαι [Refs 8th c.BC+]; κ. Χρέος τινὸς ἐλθεῖν come to seek his help, consult him, [Refs 8th c.BC+]; κ. θέαν ἥκειν to have come for the purpose of seeing, [Refs 5th c.BC+]; κ. τ; for what purpose? why? [Refs 5th c.BC+] B.III.2) of pursuit, κ. πόδας τινὸς ἐλαύνειν [Refs 5th c.BC+]; simply κ. τινά after him, [Refs]; κατ᾽ ἴχνος on the track, [Refs 5th c.BC+] B.III.3) Geometry texts, in adverbial phrases, κ. κάθετον in the same vertical line, [Refs 3rd c.BC+]; κατ᾽ εὐθεῖάν τινι in the same straight line with, [Refs 3rd c.AD+] B.IV) of fitness or conformity, in accordance with, κ. θυμόν [Refs 8th c.BC+]; καθ᾽ ἡμέτερον νόον after our liking,[Refs 5th c.BC+]; κ. μοῖραν as is meet and right, [Refs 8th c.BC+]; κ. νόμον [Refs 8th c.BC+]; αἰτίαν καθ᾽ ἥντινα for what cause, [Refs 4th c.BC+]; κατ᾽ ἔχθραν, κ. φθόνον, for (i.e. because of) hatred, envy, [Refs]; καθ᾽ ἡδονήν τι δρᾶν, ποιεῖν, do as one pleases, [Refs 5th c.BC+]; κ. φιλίαν, κατ᾽ ἔχθος, [Refs 5th c.BC+]; κατ᾽ ἄλλο μὲν οὐδέν, ὅτι δέ. for no other reason but that, [Refs 5th c.BC+]; κ. δύναμιν to the best of one's power, [Refs 8th c.BC+]; κ. τρόπον διοικεῖν arrange suitably, [Refs 5th c.BC+]; κατ᾽ εὐνοίην with goodwill, [Refs 5th c.BC+]; in quotations, according to, κατ᾽ Αἰσχύλον [Refs 5th c.BC+] B.IV.2) in relation to, concerning, τὰ κατ᾽ ἀνθρώπους ={τὰ ἀνθρώπινα}, [Refs 5th c.BC+]; τὰ κ. πόλεμον military matters, [Refs 4th c.BC+]; αἱ κ. τὴν πόλιν οἰκονομίαι (opposed to αἱ πολεμικαὶ πράξεις) the management of public affairs, [Refs 4th c.BC+]; so τὸ κατ᾽ ὑμέας as far as concerns you, [Refs 5th c.BC+]; τὸ κατ᾽ ἐμέ as far as I am concerned, [Refs 4th c.BC+]; κ. τοῦτο in this respect, [Refs 5th c.BC+]; κ. ταὐτά in the same way, [Refs]; καθ᾽ ὅτι so far as, [Refs 5th c.BC+] B.IV.3) in Comparisons, corresponding with, after the fashion of, κρομύοιο λοπὸν κ. like the coat of an onion, uncertain in [Refs 8th c.BC+]; κ. Μιθραδάτην answering to the description of him, [Refs 5th c.BC+]; τὴν ἰδέαν κ. πνιγέα like an oven in appearance, [Refs 5th c.BC+]; κηδεῦσαι καθ᾽ ἑαυτόν to marry in one's own rank of life, [Refs 4th c.BC+]; οὐ κατὰ σέ none of your sort, [Refs 5th c.BC+] to address you in your own style, [Refs 5th c.BC+]: frequently after a comparative, μέζων ἢ κατ᾽ ἀνθρώπων φύσιν [Refs 5th c.BC+]; μείζω ἢ κ. δάκρυα too great for tears, [Refs 5th c.BC+]; ἤθεα βαθύτερα ἢ κ. Θρήϊκας morerefined than was common among the Thracians, [Refs 5th c.BC+] B.V) by the favour of a god, etc, κ. δαίμονα [Refs 5th c.BC+]; κ. τύχην τινά [Refs 4th c.BC+] B.VI) of round numbers (see. below v11.2), nearly, about, κ. Χίλια ἑξακόσια ἔτεα 1600 years more or less, [Refs 5th c.BC+]; κατ᾽ οὐδέν next to nothing, [Refs 5th c.BC+] B.VII) of Time, during or in the course of a period, κ. τὸν πόλεμον [Refs 5th c.BC+]; καθ᾽ ἡμέραν, κατ᾽ ἦμαρ, by day, [Refs 4th c.BC+]; κ. Χειμῶνα, κ. θερείαν, [Refs 3rd c.BC+] B.VII.2) about, κ. τὸν αὐτὸν τοῦτον Χρόνον [Refs 5th c.BC+]; especially with names of persons, κ. Ἄμασιν βασιλεύοντα about the time of Amasis, [Refs]; οἱ κατ᾽ ἐκεῖνον (i.e. τὸν Ἀλκιβιάδην) ὑμέτεροι πρόγονοι [Refs 5th c.BC+]; οἱ καθ᾽ ἑαυτοὺς ἄνθρωποι their contemporaries, [Refs] B.VII.3) καθ᾽ ἕτος this year, [Refs 4th c.BC+] B.VIII) periphrastically with abstract substantive, κατ᾽ ἡσυχίην, κ. τάχος, ={ἡσύχως, ταχέως}, [Refs 5th c.BC+]; κ. κράτος by force, [Refs 5th c.BC+]; κ. μέρος partially, [Refs 4th c.BC+]; individually, severally, [Refs 5th c.BC+]; κ. φύσιν naturally, [Refs 5th c.BC+]; κ. τὴν τέχνην skilfully, [Refs 2nd c.AD+]; οὔτ᾽ ἐμοὶ λέγειν καθ᾽ ἡδονήν [ἐστι] it is not pleasant for me to tell you, [Refs 4th c.BC+] C) Position: κατά may follow both its cases, and is then written with anastrophe κάτα, as [Refs 8th c.BC+]; so also in tmesi, when it follows its Verb, [Refs] D) absolutely as adverb. in all the above senses, especially like{κάτω}, downwards, from above, down, frequently in [Refs 8th c.BC+] E) κατά in COMPOSITION (joined with other words), E.I) downwards, down, as in καταβαίνω, καταβάλλω, κατάκειμαι, καταπέμπω, καταπίπτω, καταπλέω 1. E.II) in answer to, in accordance with, as in κατᾴδω (occino), καταινέω, καταθύμιος. E.III) against, in hostile sense [Refs 4th c.BC+] substantive, as καταδίκη. E.IV) back, back again, as in κάτειμι, καταπορεύομαι, καταπλέω 11. E.V) frequently only to strengthen the notion of the simple word, as in κατακόπτω, κατακτείνω, καταφαγεῖν, etc; also with Substantives and adjectives, as in κατάδηλος, κάτοξος. E.VI) sometimes to give a transitive force to an intransitive Verb, our be-, as in καταθρηνέω bewail. E.VII) implying waste or consumption, as in καταλειτουργέω, καθιπποτροφέω, καταζευγοτροφέω: and generally in a disparaging sense, as in καταγιγνώσκω 1. F) κατά as a preposition was shortened in some dialects, especially in Epic dialect, into κάγ, κάδ, κάκ, κάμ, κάν, κάπ, κάρ, κάτ, before γ, δ, κ, μ, ν, π (or φ), ῥ, τ (or θ), respectively; see these forms in their own places. Mss. and the older Edd. join the preposition with the following word, as καγγόνυ, καδδέ, κακκεφαλῆς, καππεδίον, καπφάλαρα, καρρόον, καττάδε, καττόν, etc. In compound Verbs, κατά sometimes changes into καβ, καλ, καρ, κατ, before β, λ, ρ, θ, respectively, as κάββαλε, κάλλιπε, καρρέζουσα, κάτθαν; and before στ, σχ, the second syllable sometimes disappears, as in καστορνῦσα, κάσχεθε, as also in the Doric dialect forms καβαίνων, κάπετον. καθεῖς, for καθ᾽ εἷς, one by one, one after antoher, [LXX+NT+2nd c.AD+]
Strongs
Word:
κατά
Transliteration:
katá
Pronounciation:
kat-ah'
Language:
Greek
Morphhology:
Preposition
Definition:
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with; a primary particle
the
Strongs:
Lexicon:
ὁ
Greek:
τὴν
Transliteration:
tēn
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Accusative Singular Feminine
Grammar:
a SPECIFIC female person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
road,
Strongs:
Lexicon:
ὁδός
Greek:
ὁδόν,
Transliteration:
hodon
Context:
Next word
Gloss:
road
Morphhology:
Noun Accusative Singular Feminine
Grammar:
a female PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁδός
Transliteration:
hodos
Gloss:
road
Morphhology:
Greek Noun Female
Definition:
ὁδός, -οῦ, ἡ, [in LXX chiefly (very freq.) for דֶּרֶךְ;] 1) a way, path, road: Mat.2:12, Mrk.10:46, Luk.3:5 al; κατὰ τὴν ὁ, Luk.10:4, al; παρὰ τὴν ὁ, Mat.13:4, al; with genitive of person(s), (subj.), τὴν ὁ. ἑτοιμάζειν (fig.), Mat.3:3, Mrk.1:3, al; with genitive term. (obj.), ἐθνῶν, Mat.10:5; τ. ἁγίων (figuratively), Heb.9:8; accusative, ὁδόν, with force of prep. (like Heb. דֶּרֶךְ; Bl, §34, 8; 35, 5), ὁ. θαλάσσης, Mat.4:15 (LXX). 2) A traveller's way, journey: ἐν τ. ὁ, Mat.5:25, Mrk.8:27, al; ἐξ ὁ, Luk.11:6; εἰς ὁ, Mat.10:10; τ. ὁδὸν πορεύεσθαι, Act.8:39; ὁ. ἡμέρας, Luk.2:44; ὁδὸν ποιεῖν (= cl, ὁ. ποιεῖσθαι; V. Field, Notes, 25), to make one's way, i.e. proceed on one's journey, Mrk.2:23. 3) Metaphorical (cl; but esp. frequently in Heb; see Cremer, 442ff.), of a course of conduct, a way of thinking or acting: Act.14:16, 1Co.4:17 12:31, Jas.1:8 5:20; τοῦ Κάϊν, Ju 11; τ. Βαλαάμ, 2Pe.2:15; εἰρήνης, Rom.3:17; ζωῆς, Act.2:28; ἡ ὁ. ἡ ἀπάγουσα εἰς τ. ζωήν (Dalman, Words, 160), Mat.7:14; τ. δικαιοσύνης, Mat.21:32; σωτηρίας, Act.16:17; αἱ ὁ. τ. θεοῦ (κυρίου), Act.13:10, Rom.11:33, Rev.15:3 (cf. Hos.14:9 Psa.94 (95):10, Sir.39:24, al.); ἡ ὁ. τ. θεοῦ (the way approved by God), Mat.22:16, Mrk.12:14, Luk.20:21; id, of the Christian religion, Act.18:26; so, absol, ἡ ὁ, Act.9:2 19:9, 23 24:22; of Christ as the means of approach to God, Jhn.14:6. 4) Ellipsis of ὁ: ποίας (sc. ὁδοῦ), Luk.5:19; ἐκείνης, ib. 19:4 (see Bl, §36, 13; 44, 1). (AS)
Liddell-Scott-Jones
Word:
ὁδός
Transliteration:
hodos
Gloss:
road
Morphhology:
Greek Noun Female
Definition:
ὁδός, ἡ (οὐδός once in [Refs 8th c.BC+]: I) of Place, way, road, [Refs 8th c.BC+]; ὁ. ἱερά, to Eleusis, [Refs 3rd c.BC+]; ποταμοῦ ὁ. course, channel of a river, [Refs 5th c.BC+]: with expression of the direction, ὁδὸς ἐς. [Refs 8th c.BC+]; τὴν εὐθὺς Ἄργους. ὁ. leading straight to Argos, [Refs 5th c.BC+]; τῆς ἀληθείας ὁ. the way to truth, [Refs] I.2) with Preps, πρὸ ὁδοῦ further on the way, forwards, [Refs 8th c.BC+]; later, ={προὔργου}, profitable, useful, πρὸ ὁ. εἶναι πρός τι to be helpful towards, [Refs 4th c.BC+]by the way, [Refs 5th c.BC+]; κατὰ τὴν ὁ. along the road, [Refs 5th c.BC+]; ἐκ τῆς ὁ. on his road, [Refs 5th c.BC+] 'the man in the street', [Refs 5th c.BC+]; ἐν ὁδῷ on a road, [Refs 5th c.BC+]; ὁδοῦ πάρεργον by the way, cursorily, [Refs 1st c.BC+] I.3) ὁδός is frequently omitted, ἐπορευόμην τὴν ἔξω τείχους [Refs 5th c.BC+]; ἡ ἐπὶ θανάτου, see at {θάνατος}; compare τηνάλλως. II) as an Action, travelling, journeying, whether by land or water, journey, voyage, [Refs 8th c.BC+]; also, expedition, foray, ὁδὸν ἐλθέμεναι [Refs 8th c.BC+]; τριήκοντα ἡμερέων. ὁ. a thirty days' journey, [Refs 5th c.BC+]; ἄστρων ὁδοί [Refs 5th c.BC+] by or in which, [Refs 8th c.BC+]; οὐρανοῦ τέμνων ὁ. Ἥλιε, metaphorically from a ship, [Refs 5th c.BC+] is to make a road, [Refs 5th c.BC+]; similarly where ὁ. is road, μέσην ἔρχευ τὴν ὁ. [Refs 6th c.BC+]; ἰόντες τὴν ἱρὴν ὁ, from Delphi, [Refs 5th c.BC+] III) metaphorically, way or manner, πολλαὶ δ᾽ ὁ. εὐπραγίας [Refs 5th c.BC+]; θεσπεσία ὁ. the way or course of divination, [Refs 5th c.BC+]; λογίων ὁ. their way, intent, [Refs 5th c.BC+] III.2) a way of doing, speaking, etc, τῆσδ᾽ ἀφ᾽ ὁδοῦ διζήσιος [Refs 4th c.BC+]; τριφασίας ἄλλας ὁ. λόγων ways of telling the story, [Refs 5th c.BC+]; but τριφασίας ὁ. τρέπεται turns into three forms, [Refs 5th c.BC+]; ὁ. ἥντιν᾽ ἰών by what course of action, [Refs 5th c.BC+] III.3) method, system, [Refs 4th c.BC+]methodically, systematically, [Refs 5th c.BC+] III.4) of the Christian Faith and its followers, [NT]. (Root sed- 'go', in Sanskrit sad, ā-sad- 'come to', 'reach', OSlavonic choditi 'go'.)
Strongs
Word:
ὁδός
Transliteration:
hodós
Pronounciation:
hod-os'
Language:
Greek
Morphhology:
Noun Feminine
Definition:
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means; journey, (high-)way; apparently a primary word
they came
Strongs:
Lexicon:
ἔρχομαι
Greek:
ἦλθον
Transliteration:
ēlthon
Context:
Next word
Gloss:
to come/go
Morphhology:
Verb 2nd Aorist Active Indicative 3rd Plural
Grammar:
an ACTION that happened - by people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἔρχομαι
Transliteration:
erchomai
Gloss:
to come/go
Morphhology:
Greek Verb
Definition:
ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni, אתה, etc, 34 words in all;] 1) to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al; ἐκ, Luk.5:17, Jhn.3:31, al; εἰς, Mrk.1:29, al; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f, but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al; with dative comm, incomm. (M, Pr., 75, 245), Mat.21:5, Rev.2:5, 16; with adverbs: πόθεν, Jhn.3:8, al; ἄνωθεν, Jhn.3:31; ὄπισθεν, Mrk.5:27; ὧδε, Mat.8:29; ἐκεῖ, Jhn.18:3; ποῦ, Heb.11:8; before ἕως, Luk.4:42; ἄχρι, Act.11:5; with purpose expressed by inf, Mrk.5:14, Luk.1:59, al; by fut. ptcp, Mat.27:49; ἵνα, Jhn.12:9; εἰς τοῦτο, ἵνα, Act.9:21; διά, with accusative, Jhn.12:9; before verbs of action, ἔρχεται καί, ἦλθε καί, etc: Mrk.2:18, Jhn.6:15, al; ἔρχου καὶ ἴδε, Jhn.1:47 11:34; ἐλθών (redundant; Dalman, Words, 20 f.), Mat.2:8 8:7, Mrk.7:25, Act.16:39, al; similarly ἐρχόμενος, Luk.15:25, al; of coming into public view: esp. of the Messiah (ὁ ἐρχόμενος, Mat.11:3, al; see Cremer, 264), Luk.3:16, Jhn.4:25; hence, of Jesus, Mat.11:19, Luk.7:34, Jhn.5:43, al; of the second coming, Mat.10:23, Act.1:11, 1Co.4:5, 1Th.5:2, al; (b) of time: ἔρξονται ἡμέραι (present for fut: Bl, §56, 8), Luk.23:29, Heb.8:8 " (LXX); fut, Mat.9:15, Mrk.2:20, al; ἔρξεται ὥρα, ὅτε, Jhn.4:21, 23. al; ἦλθεν, ἐλήλυθε ἡ ὥρα, Jhn.13:1 16:32 17:1; ἡ ἡμέρα τ. κυρίου, 1Th.5:2; καιροί, Act.3:19; (with) of things and events: κατακλυσμός, Luk.17:27; λιμός, Act.7:11; ἡ ὀργή, 1Th.1:10; ὁ λύχνος, Mrk.4:21 (see Swete, in l.). Metaphorical, τ. ἀγαθά, Rom.3:8; τ. τέλειον, 1Co.13:10; ἡ πίστις, Gal.3:23, 25; ἡ ἐντολή, Rom.7:9; with prepositions: ἐκ τ. θλίψεως, Rev.7:14; ἐις τ. χεῖρον, Mrk.5:26; εἰς πειρασμόν, ib. 14:38, al. 2) to go: ὀπίσω, with genitive (Heb. הָלַךְ אַחֲרֵי), Mat.16:24, Mrk.8:34, Luk.9:23; σύν, Jhn.21:3; ὁδόν, Luk.2:44. (Cf. ἀν, ἐπ-αν, ἀπ, δι, εἰς, ἐπ-εἰσ, συν-εἰσ, ἐξ, δι-εξ, ἐπ, κατ, παρ, ἀντι-παρ, περι, προ, προσ, συν-έρχομαι.) SYN.: πορεύομαι, χωρέω (v, Thayer, see word ἔρξομαι). (AS)
Liddell-Scott-Jones
Word:
ἔρχομαι
Transliteration:
erchomai
Gloss:
to come/go
Morphhology:
Greek Verb
Definition:
ἔρχομαι [Refs 8th c.BC+]: imperfect ἠρχόμην [Refs 5th c.BC+]; frequently in later Prose, [LXX+NT+2nd c.AD+]; in Attic dialect rare even in compounds, ἐπ-ηρχόμην [Refs 5th c.BC+]future ἐλεύσομαι, [Refs 8th c.BC+], Ionic dialect, Trag. [Refs 5th c.BC+], in Attic dialect Prose only in [Refs 5th c.BC+]: aorist, Epic dialect and Lyric poetry ἤλῠθον [Refs 8th c.BC+]; but ἦλθον is more frequently even in [Refs 8th c.BC+]; Epic dialect infinitive ἐλθέμεναι, -έμεν, [Refs 8th c.BC+] unaugmented unless ἐξ-ελύθη [Refs 8th c.BC+]; Doric dialect ἦνθον [Refs 5th c.BC+]; participle ἐνθών [Refs 6th c.BC+]; subjunctive ἔνθῃ [Refs]; Laconian dialect ἔλσῃ, ἔλσοιμι, ἐλσών, [NT+5th c.BC+]; 3rd.pers. plural ἤλθοσαν [LXX+2nd c.BC+]; ἤλυθα [Refs 4th c.AD+]perfect ἐλήλῠθα (not in [Refs 8th c.BC+]; syncopated. plural ἐλήλῠμεν, -υτε, [Refs 5th c.BC+]; Epic dialect εἰλήλουθα, whence I plural εἰλήλουθμεν [Refs 8th c.BC+], participle εἰληλουθώς [Refs 8th c.BC+], participle κατ-εληλευθυῖα [Refs]; Cretan dialect perfect infinitive ἀμφ-εληλεύθεν, see at {ἀμφέρχομαι}: Boeotian dialect perfect διεσσ-είλθεικε[Refs 3rd c.BC+]participle κατηνθηκότι[Refs 4th c.BC+]: pluperfect ἐληλύθειν [Refs 5th c.BC+]; Ionic dialect ἐληλύθεε [Refs 5th c.BC+]; Epic dialect εἰληλούθει [Refs 8th c.BC+] —In _Attic dialect_ the oblative moods of present, as well as the imperfect and future were replaced by forms of εἶμι ibo (which see): in [Refs]future, aorist, and perfect being supplied as before by ἐλυθ- (ἐλθ-): I) start, set out, ἦ μέν μοι μάλα πολλὰ.Λυκάων ἐρχομένῳ ἐπέτελλε when I was setting out, [Refs 8th c.BC+]; τύχησε γὰρ ἐρχομένη νηῦς a ship was just starting, [Refs 8th c.BC+]; ἐς πλόον ἐρχομένοις (variant{ἀρχ-}) [Refs 5th c.BC+] I.2) walk,= περιπατέω, χαμαὶ ἐρχομένων ἀνθρώπων [Refs 8th c.BC+]; σὲ δ᾽ ἐρχόμενον ἐν δίκᾳ πολὺς ὄλβος ἀμφινέμεται walking in justice, [Refs 5th c.BC+]present ἔρχομαι. II) (much more frequently) come or go (the latter especially in Epic dialect and Lyric poetry), ἦλθες thou art come, [Refs 8th c.BC+]; χαίροισ᾽ ἔρχεο go and fare thee well, [Refs 8th c.BC+]; οἶκον ἐλεύσεται[Refs 4th c.BC+]: as a hortatory exclamation, ἀλλ᾽ ἔρχευ, λέκτρονδ᾽ ἴομεν [Refs 8th c.BC+] III) with accusative cognate, ὁδὸν ἐλθέμεναι to go a journey, [Refs 8th c.BC+]; νόστιμον ἐλθεῖν πόδα (variant{δόμον}) [Refs 5th c.BC+]; ἀγγε- λίην, ἐξεσίην ἐλθεῖν, go on an embassy, [Refs 8th c.BC+] III.2) with accusative loci, come to, arrive at, rare in [Refs 8th c.BC+]: frequently in later Poets, [Refs 5th c.BC+]; traverse, ὁ ἥλιος ἔρχεται τῆς Λιβύης τὰ ἄνω [Refs 8th c.BC+] III.3) with genitive loci, ἔρχονται πεδίοιο through or across the plain, [Refs 8th c.BC+]; but also, from a place, γῆς τινος [Refs 5th c.BC+] III.4) with dative person, come to, i.e. come to aid or relieve one, rare in [Refs 8th c.BC+]; also in hostile sense, ἔρχομαί σοι [NT] IV) with future participle, to denote the object, ἔρχομαι ἔγχος οίσόμενος I go to fetch, [Refs 8th c.BC+] IV.2) in [Refs 5th c.BC+] I am going to tell, [Refs]; σημανέων [Refs 5th c.BC+]; ἔρχομαι ἐπιχειρῶν -σοι ἐπιδείξασθαι, for ἔ. σοι ἐπιδειξόμενος, [Refs 5th c.BC+] IV.3) with participle present, aorist, or perfect, in [Refs 8th c.BC+] she came running, [Refs 8th c.BC+]; μὴ πεφοβημένος ἔλθῃς lest thou come thither in full flight,[Refs]; ἦλθε φθάμενος he came first,[Refs]; κεχαρισμένος ἔλθυι [Refs 8th c.BC+] IV.4) aor, participle ἐλθών added to Verbs, οὐ δύναμαι.μάχεσθαι ἐλθών go and fight, [Refs 8th c.BC+]; κάθηρον ἐλθών come and cleanse,[Refs 5th c.BC+] V) of any kind of motion, ἐξ ἁλὸς ἐλθεῖν to rise out of the sea, [Refs 8th c.BC+]; ἐπὶ πόντον to go over it, [Refs]; with qualifying phrase, πόδεσσιν ἔ. to go on foot, [Refs]have come as a foot-soldier, [Refs 8th c.BC+]; of birds, [Refs]; of ships, [Refs 8th c.BC+]; of spears or javelins, frequently in [Refs 8th c.BC+]; of natural phenomena, as rivers, [Refs]; wind and storm, [Refs 8th c.BC+]; stars, rise, [Refs 8th c.BC+]; of events and conditions, είς ὅ κε γῆρας ἔλθῃ καὶ θάνατος [Refs]; of feelings, go, ἦ κέ μοι αίνὸν ἀπὸ πραπίδων ἄχος ἔλθοι [Refs 8th c.BC+]; of sounds, etc, τὸν.περὶ φρένας ἤλυθ᾽ ίωή [Refs 8th c.BC+]; without φρένας, περὶ δέ σφεας ἤλυθ᾽ ι>ωή [Refs]; of battle, ὁμόσ᾽ ἦλθε μάχη [Refs 8th c.BC+]; of things sent or taken, ὄφρα κε δῶρα ἐκ κλισίης ἔλθῃσι [Refs]; so later, especially of danger or evil, with dative, εἰ πάλιν ἔλθοι τῇ Ἑλλάδι κίνδυνος ὑπὸ βαρβάρων [Refs 5th c.BC+]; of reports, commands, etc, [Refs 5th c.BC+]; τοῖς Ἀθηναίοις ὡς ἦλθε τὰ γεγενημένα came to their ears, [Refs]; τὰ ἐρχόμενα ἐπ᾽ αὐτόν that which was about to happen to him, [NT]; of property, which comes or passes to a person by bequest, conveyance, gift, etc, τὰ ἐληλυθότα εἴς με ἀπὸ κληρονομίας [Refs 2nd c.AD+]; ἐ. εἴς τινα ἀπὸ παραχωρήσεως, κατὰ δωρεάν, [Refs 3rd c.AD+]: —Geometry texts, pass, fall, ἔ. ἐπὶ τὸ αὐτὸ σαμεῖον pass through the same point, [Refs 3rd c.BC+]; ὅπου ἂν ἔρχηται τὸ ἕτερον σαμεῖον wherever the other point falls, [Refs] B) Post-Homeric phrases: B.1) ἐς λόγους ἔρχεσθαί τινι come to speech with, [Refs 5th c.BC+] B.2) εἰς χεῖρας ἐλθεῖν τινι (see. χείρ); so ἐς μάχην ἐλθεῖν τινι [Refs 5th c.BC+] B.3) ἐπὶ μεῖζον ἔ. increase, [Refs 5th c.BC+]; ἐπὶ πᾶν ἐλθεῖν try everything, [Refs 5th c.BC+] B.4) ἐς τὸ δεινόν, ἐς τὰ ἀλγεινὰ ἐλθεῖν, come into danger, etc, [Refs 5th c.BC+]; ἐπ᾽ ἔσχατον ἐλθεῖν ἀηδίας Id [Refs]; ὅσοι ἐνταῦθα ἦλθον ἡλικίας arrived at that time of life, [Refs]; ἐς ἀσθενὲς ἔ. come to an impotent conclusion, [Refs 5th c.BC+]; ἐς ἀριθμὸν ἐλθεῖν to be numbered, [Refs 5th c.BC+]; εἰς ἑαυτὸν ἐλθεῖν come to oneself, [NT+2nd c.AD+] B.5) παρὰ μικρὸν ἐλθεῖν with infinitive, come within a little of, be near a thing, [Refs 5th c.BC+]; παρὰ τοσοῦτον ἡ Μυτιλήνη ἦλθε κινδύνου so narrow was her escape, [Refs 5th c.BC+] B.6) with διά and genitive, periphrastic for a Verb, e.g. διὰ μάχης τινὶ ἐλθεῖν for μάχεσθαί τινι [Refs 5th c.BC+]; διὰ πυρὸς ἐλθεῖν τινι rage furiously against, [Refs 5th c.BC+]; but οί διὰ πάντων τῶν καλῶν ἐληλυθότες who have gone through the whole circle of duties, have fulfilled them all, [Refs 5th c.BC+] B.7) ἔ. παρὰ τὴν γυναῖκα, παρὰ Ἀρίστωνα, of sexual intercourse, go in to her, to him, [Refs 5th c.BC+]; πρός τινα, of marriage, [Refs 5th c.BC+] B.8) ἔ. ἐπὶ πόλιν attack, [Refs 5th c.BC+] B.9) ἔ. ἐς depend upon or be concerned with, τό γ᾽ εἰς ἀνθρώπους ἐλθόν [Refs 1st c.BC+]
Strongs
Word:
ἔρχομαι
Transliteration:
érchomai
Pronounciation:
el'-tho
Language:
Greek
Morphhology:
Verb
Definition:
to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur)
upon
Strongs:
Greek:
ἐπί
Transliteration:
epi
Context:
Next word
Gloss:
upon/to/against
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐπί
Transliteration:
epi
Gloss:
upon/to/against
Morphhology:
Greek Preposition
Definition:
ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1) of place, answering the question, where? (a) of the place on which, on, upon: ἐπὶ (τ.) γῆς, Mat.6:10, 19, al; τ. κεφαλῆς, 1Co.11:10; τ. νεφελῶν, Mat.24:3 o, al; like ἐν, in constr. praegn. after verbs of motion: βάλλειν, Mrk.4:26; σπείρειν, ib. 31; ἔρχεσθαι, Heb.6:7, al; figuratively, ἐπ᾽ ἀληθείας (MM, see word ἀ.); of the subject of thought or speech, Gal.3:16; of power or authority, over, πάντων, Rom.9:5: τ. γάζης, Act.8:27; ἐξουσία, Rev.2:26 20:6; (b) of vicinity, at, by: τ. θαλάσσης, Jhn.6:9; τ. ὁδοῦ, Mat.21:19; τοῦ βάτου, Mrk.12:26 (see Swete, in l.); with genitive of person(s), in the presence of, before, Mat.28:14, Act.23:30, 1Co.6:1, al. 2) Of time, (a) with genitive of person(s), in the time of: ἐπὶ Ἐλισαίου, Luk.4:27; ἐπὶ Κλαυδίου, Act.11:28; ἐπὶ Ἀβιάθαρ ἀρχιερέως, when A. was high priest, Mrk.2:26; (b) with genitive of thing(s), at, at the time of: Mat.1:11, Heb.1:2, 2Pe.3:3; ἐπὶ τ. προσευχῶν, Rom.1:10, Eph.1:16, 1Th.1:2, Phm 4. II. C. dative, of place, answering the question, where? (a) lit, on, upon: Mat.9:16, 14:8, al; after verbs of motion (see supr, I, 1, (a)), Mat.9:16 Act.8:16; above, Luk.23:38; at, by, Mrk.13:29, Jhn.5:2, Act.5:9, al; (b) metaphorically, upon, on the ground of, Luk.4:4 (LXX); in the matter of, Mrk.6:52 (see Swete, in l.); upon, of, concerning, Act.5:35, 40; of the ground, reason or motive (Bl, §38, 2; 43, 3), Mat.18:3 19:9, Rom.12:12, al; ἐφ᾽ ᾧ, for the reason that, because, Rom.5:12 2Co.5:4; after verbs of motion, over, Mat.18:13, Rom.16:19, al; of a condition (cl.), Rom.8:20, 1Co.9:10; ἐπὶ δυσὶ μάρτυσιν (see Westc. on Heb.9:10), Heb.10:28; of purpose or aim, Eph.2:10, Php.4:10; of authority, over, Mat.24:47 Luk.12:44; of hostility, with dative of person(s) (cl.), against, Luk.12:52; in addition to (cl.), 2Co.7:13; of an adjunct, in, at, on, Php.1:3 2:17. III. C. accusative, 1) of place of motion upon or over, answering the question, whither? (a) lit, upon, over: Mat.14:28, 29, Luk.5:19, al. mult; in NT also, answering the question, where? (as with genitive, dative), Mrk.4:38 11:2, Luk.2:25, Jhn.1:32; ἐπὶ τ. αὐτό, Act.1:15 2:1, al; of motion to a vicinity, to, Mrk.16:2, Act.8:36, al; (b) metaphorically (in wh. "the accusative is more widely prevalent than it strictly should be," Bl, §43, 1); of blessings, evils, etc, coming upon one, with accusative of person(s), Mat.10:13 12:28, Act.2:17, Jhn.18:4, Eph.5:6, al; of addition (dative in cl.), λύπη ἐπὶ λύπην, Php.2:27; ἐπικαλεῖν ὄνομα ἐπί (see: ἐπικαλέω), Act.15:17, Jas.2:7; καλεῖν ἐπί, to call after, Luk.1:59; of number or degree: ἐπὶ τρίς (cl. εἰς τ.), thrice, Act.10:16 11:10; ἐπὶ πλεῖον, the more, further, Act.4:17 2Ti.2:16 3:9 (see also infr, 2, (a)); ἐφ᾽ ὅσον (see infr, ib.), forasmuch as, Mat.25:40, 45, Rom.11:13; of power, authority, control, Luk.1:33, Act.7:10 Rom.5:14, Heb.3:6, al; of the direction of thoughts and feelings, unto, towards, Luk.1:17 23:28, Act.9:35, 42, Rom.11:22, Gal.4:9, Eph.2:7, 1Ti.5:5, al; of purpose, for, Mat.3:7, Luk.23:48; ἐφ᾽ ὅ πάρει (Rec. ἐφ᾽ ᾧ, Mat.26:50; of hostility, against, Mat.24:7, Mrk.3:24-26 10:11 13:8, Luk.9:5, Jhn.13:18, Act.7:54, 1Co.7:36, 2Co.1:23; Of reference, concerning, for (cl. usually dative), Mrk.9:12 15:24, Jhn.19:24, Rom.4:9. 2) Of time, (a) during, for: Luk.4:25 (WH, txt, omits ἐπί), Act.13:31 16:18, Heb.11:30, al; ἐφ᾽ ὅσον (χρόνον), as long as, for so long time as, Mrk.9:15 Rom.7:1, al. (for ἐφ᾽ ὅ in another sense, see supr, 1, (b)); ἐφ᾽ ἱκανόν (see: ἱ), Act.20:11; ἐπὶ πλεῖον (see supr, 1, (b)), yet longer, further, Act.20:9 24:4; (b) on, about, towards (cl. εἰς): Luk.10:35 Act.3:1 4:5. IV. In composition, ἐπί signifies: up, ἐπαίρω; upon, ἐπίγειος, ἐπιδημέω, ὠπικαθίζω; towards, επιβλέπω, ὠπεκτείνω; over (of superintendence), ἐπιστάτης; again, in addition, ἐπαιτέω; against, ἐπιορκέω, ἐπιβουλή. (AS)
Liddell-Scott-Jones
Word:
ἐπί
Transliteration:
epi
Gloss:
upon/to/against
Morphhology:
Greek Preposition
Definition:
ἐπί, Thess. (before τ) [Refs 3rd c.BC+], to denote the being upon or supported upon a surface or point. A) WITH GEN: A.I) of Place, A.I.1) with Verbs of Rest, upon, [Refs 8th c.BC+]: without a Verb expressed, ἔγχεα ὄρθ᾽ ἐ. σαυρωτῆρος (i.e. σταθέντα) [Refs]; ἔκλαγξαν ὀϊστοὶ ἐπ᾽ ὤμων the arrows on his shoulders, [Refs 5th c.BC+]: also with Verbs of Motion, where the subject rests upon something, as on a chariot, a horse, a ship, φεύγωμεν ἐφ᾽ ἵππων on our chariot, [Refs 8th c.BC+]; τὴν κλεῖδα περιφέρειν ἐφ᾽ ἑαυτοῦ to carry the key about on his person, [Refs 5th c.BC+] walk on tiptoe, [Refs 5th c.BC+]; of places, upon, if the place is an actual support, [Refs]; ἐ. τοῦ εὐωνύμον on the left, ἐ. τῶν πλευρῶν on the flanks, [Refs 5th c.BC+]; but most frequently, in, rarely in [Refs 8th c.BC+] in the country. [Refs 8th c.BC+]; ἐπ᾽ οἰκήματος κατίσαι, καθῆσθαι, in a brothel, [Refs 6th c.BC+]; μένειν ἐ. τῆς αὐτῶν (i.e. χώρας) remain in statu quo, Indut. cited in [Refs 5th c.BC+]; later of towns, [Refs 2nd c.AD+], etc; sometimes also, at or near, ἐπ᾽ αὐτάων (i.e. τῶν πηγῶν) [Refs 8th c.BC+]; αἱ ἐ. Λήμνου ἐπικείμεναι νῆσοι off Lemnos, [Refs] the Thrace-ward region, [Refs 5th c.BC+] on, i.e. near which, [Refs 5th c.BC+] at the money-changers' tables, [Refs 5th c.BC+] in the passage concerning the bush, [NT] A.I.2) in various relations not strictly local, μένειν ἐ. τῆς ἀρχῆς remain in the command, [Refs 5th c.BC+] abide by it, [Refs 4th c.BC+] to be engaged in, [Refs 5th c.BC+] (Lyric poetry). A.I.2.b) of ships, ὁρμεῖν ἐπ᾽ ἀγκύρας ride at (i.e. in dependence upon an) anchor, [Refs 5th c.BC+] dependent upon an attendant, [Refs 5th c.BC+] A.I.2.c) with the personal and reflexive pronoun, once in [Refs 8th c.BC+]; later mostly with 3rd pers., ἐπ᾽ ἑωυτῶν κεῖσθαι by themselves, [Refs 5th c.BC+]; ἐπ᾽ ὑμέων αὐτῶν βαλέσθαι consider it by yourselves, [Refs 5th c.BC+]; ἐπ᾽ ἑωυτῶν διαλέγονται speak in a dialect of their own, [Refs 6th c.BC+] considering their own interest only, th.[Refs] A.I.2.d) with numerals, to denote the depth of a body of soldiers, ἐ. τεττάρων ταχφῆναι to be drawn up four deep, four in file, [Refs 5th c.BC+] i.e. in a long thin line, [Refs 5th c.BC+]; ἐφ᾽ ἑνὸς ἄγειν in single file, [Refs 5th c.BC+]; rarely of the length of the line, [Refs 5th c.BC+]; πλεῖν ἐ. κέρως, ἐ. κέρας, see below c.[Refs] is formed in column, [Refs 5th c.BC+] eight bricks wide, [Refs 5th c.BC+] A.I.2.e) with genitive person, before, in presence of, [Refs 5th c.BC+]; so, before a magistrate or official, [NT+2nd c.BC+]; but ἐπὶ δικασταῖς is falsa lectio in [Refs 4th c.BC+] A.I.2.f) with Verbs of perceiving, observing, judging, etc, in the case of, [Refs 6th c.BC+]; ἐπ᾽ αὐτῶν τῶν ἔργων ἂν ἐσκόπει [Refs 6th c.BC+]; also with Verbs of speaking, on a subject, [Refs 6th c.BC+]. A.I.3) implying Motion: A.I.3.a) where the sense of motion is lost in the sense of being supported, ὀρθωθεὶς. ἐπ᾽ ἀγκῶνος having raised himself upon his elbow, [Refs 8th c.BC+]. A.I.3.b) in a pregnant sense, denoting the goal of motion (compare [Refs 5th c.BC+] drew the ship upon the land and left it there, 1.485; περάαν νήσων ἔπι carry to the islands and leave there, 21.454, compare22.45; [Refs 6th c.BC+]; ἀναβῆναι ἐ. τῶν πύργων [Refs 5th c.BC+] (variant); frequently of motion towards or (in a military sense) upon a place, [Refs 8th c.BC+] (but νήσου ἔ. Ψυρίης νέεσθαι to go near Psyria, [Refs 8th c.BC+] homewards, [Refs 5th c.BC+]; ὁ κόλπος ὁ ἐ. Παγασέων φέρων the bay that leads to Pagasae, [Refs] the road leading to [Refs 5th c.BC+] A.I.3.c) metaphorically, ἐ. γνώμης τινὸς γίγνεσθαι come to an opinion, [Refs 4th c.BC+]; ὡς ἐ. κινδύνου as if to meet danger, [Refs 6th c.BC+] A.II) of Time, in the time of, [Refs 8th c.BC+]; ἐ. Κέκροπος, ἐ. Δαρείου, etc, [Refs 6th c.BC+]; ἐ. τούτου τυραννεύοντος, ἐ. Λέοντος βασιλεύοντος, ἐ. Μήδων ἀρχόντων, etc, [Refs 6th c.BC+]; ἐπ᾽ ἐμεῦ in my time, [Refs 5th c.BC+]; ἐπ᾽ εἰρήνης in time of peace, [Refs 8th c.BC+]; ἐπ᾽ ἡμέρης ἑκάστης variant for{-ῃ -τῃ} in [Refs 5th c.BC+] A.II.b) later ἐ. δείπνου at dinner, [Refs 1st c.AD+] A.III) in various causal senses: A.III.1) over, of persons in authority, [Refs 5th c.BC+]; οἱ ἐ. τῶν πραγμάτων the public officers, [Refs 5th c.BC+]; ὁ ἐ. τῶν ἐπιστολῶν τοῦ Ὄθωνος, = Latin ab epistulis, his secretary, [Refs 5th c.BC+] A.III.2) κεκλῆσθαι ἐ. τινος to be called after him, [Refs 5th c.BC+]; ἐ. τινος ἐπώνυμος γίγνεσθαι [Refs 2nd c.BC+]. A.III.3) of occasions, circumstances, and conditions, οὐκ ἐ. τούτου μόνον, ἀλλ᾽ ἐ. πάντων, on all occasions, [Refs 6th c.BC+]; ἐπ᾽ ἐξουσίας καὶ πλούτου πονηρὸν εἶναι in. [NT+4th c.BC+] equally, [Refs 5th c.BC+]; ἐπ᾽ ἐσχάτων at the last, [LXX] for the present, [Refs] A.III.4) in respect of, [Refs 4th c.BC+]; concerning, [Refs 2nd c.BC+] B) WITH DAT: B.I) of Place, upon, just like the genitive (hence Poets use whichever case suits the metre, whereas in Prose the dative is more frequently): B.I.1) with Verbs of Rest, [Refs 8th c.BC+]; καίειν ἐ. πᾶσι (i.e. βωμοῖς) [Refs 8th c.BC+], etc: also with Verbs of Motion, where the subject rests upon something, [Refs 5th c.BC+] (but ἐφ᾽ ἵππῳ, ἐφ᾽ ἵπποις and the like are never used for ἐφ᾽ ἵππου, etc.); of places, mostly in, [Refs 5th c.BC+]; also, at or near, [Refs 8th c.BC+], etc; of rivers, etc, by, beside, [Refs 8th c.BC+], etc; of persons, οὐ τἀπὶ Λυδοῖς οὐδ᾽ ἐπ᾽ Ὀμφάλῃ λατρεύματα in Lydia, in the power of O, [Refs 5th c.BC+] B.I.1.b) on or over, ἐπ᾽ Ἰφιδάμαντι over the body of Iphidamas, [Refs 8th c.BC+]; also, over or in honour of, [Refs 8th c.BC+] B.I.1.c) in hostile sense, against, [Refs 5th c.BC+], etc; as a check upon, [Refs 4th c.BC+]; also, towards, in reference to, [Refs 8th c.BC+]; τὸ ἐ. πᾶσιν τοῖς σώμασι κάλλος extending over all bodies, [Refs 5th c.BC+] the ills which lie upon thee, [Refs 5th c.BC+] make a law for his case, whether for or against, [Refs 5th c.BC+]; νόμος κεῖται ἐ. τινι [Refs 5th c.BC+] B.I.1.d). of accumulation, upon, after, ὄγχνη ἐπ᾽ ὄγχνῃ one pear after another, pear on pear, [Refs 8th c.BC+] (Lyric poetry); πήματα ἐ. πήμασι, ἐ. νόσῳ νόσος, [Refs 5th c.BC+] B.I.1.e). in addition to, over and above, besides, οὐκ ἄρα σοί γ᾽ [Refs 8th c.BC+] besides, [Refs 4th c.AD+]; so of Numerals, [Refs 5th c.BC+]: with Verbs of eating and drinking, with, [Refs 6th c.BC+]; νέκταρ [Refs 6th c.BC+]; especially of a relish, κάρδαμον μόνον [Refs 6th c.BC+]: metaphorically, ἐ. τῷ φάγοις ἥδιστ᾽ ἄ; ἐ. βαλλαντί; [Refs] live on turnips, [Refs 2nd c.AD+] B.I.1.f). of position, after,behind, of soldiers, [Refs 5th c.BC+] B.I.1.g). in dependence upon, in the power of, [Refs 5th c.BC+]; ἐ. τινί ἐστι it is in his power to do, c.infinitive, [Refs 5th c.BC+]; ἐ. τῷ πλήθει in their hands, [Refs 5th c.BC+], etc, as far as is in my power, etc, [Refs 5th c.BC+]; ἐ. τοῖς υἱάσι their property, [Refs] B.I.1.h). according to, ἐ. τοῖς νόμοις Legal cited in [Refs 5th c.BC+] codices (Lyric poetry). B.I.1.i). of condition or circumstances in which one is, [Refs 8th c.BC+]; ἐπ᾽ αὐτοφώρῳ λαβεῖν, see at {αὐτόφωρος}; also ἐ. τῷ δείπνῳ at dinner, [Refs 6th c.BC+] (anapaest meter). B.I.1.k). Geometry texts, of the point, etc, at which letters are written, κέντρον ἐφ᾽ ᾧ K Hippocr. cited in [Refs 4th c.BC+] B.I.2). with Verbs of Motion: B.I.2.a). where the sense of motion merges in that of support, [Refs 8th c.BC+]; ἱστὸν ἔστησεν ἐ. [Refs]; δυσφόρους ἐπ᾽ ὄμμασι γνώμας [Refs 5th c.BC+], etc. B.I.2.b). in pregnant construction, πέτονται ἐπ᾽ ἄνθεσιν fly on to the flowers and settle there, [Refs 8th c.BC+]; ἦλθε δ᾽ [Refs]. B.I.2.c). rarely for εἰς c.accusative, [Refs]. B.I.2.d). in hostile sense, upon or against, ἐ. τινι ἔχειν, ἰθύνειν ἵππους, [Refs 8th c.BC+] (Teos, 5th c.BC). B.II). of Time, rarely, and never in good Attic dialect, except in sense of succession (below 2), ἐ. νυκτί by night, [Refs 8th c.BC+]; ἐπ᾽ ἤματι τῷδε on this very day, [Refs 8th c.BC+] for to-day, [Refs 8th c.BC+] B.II.2). of succession, after, ἕκτῃ ἐ. δέκα on the [Refs 4th c.BC+]; πρὸ τῆς ἕκτης ἐ. δέκα [Refs] Latin re peracta, [Refs 5th c.BC+], τὰ ἐ. τούτοισι, = Latin quod superest, [Refs 5th c.BC+] (Lyric poetry), etc. B.II.3). in the time of (compare [Refs 4th c.BC+] B.III). in various causal senses: B.III.1). of the occasion or cause, τετεύξεται ἄλγε᾽ ἐπ᾽ αὐτῇ for her, [Refs 8th c.BC+] for thee, [Refs 1st c.AD+]; μέγα φρονεῖν ἐ. τινι to be proud at or of a thing, [Refs 6th c.BC+]; also ἐφ᾽ αἵματι φεύγειν to be tried on a capital charge, [Refs 6th c.BC+], etc: in adverbial phrases [δικάσσαι] ἐπ᾽ ἀρωγῇ with favour, [Refs 8th c.BC+], etc; ἐ.κακουργίᾳ καὶ οὐκ ἀρετῇ for malice, [NT+5th c.BC+] in both cases, [Refs 6th c.BC+] (Lyric poetry); ἐ. τῇ πάσῃ συκοφαντίᾳ καὶ διασεισμῷ Mitteis [Refs 2nd c.BC+] B.III.2). of an end or purpose, [Refs 8th c.BC+] for supper, [Refs 8th c.BC+]; δῆσαι ἐ. θανάτῳ or τὴν ἐ. θανάτῳ, [Refs 6th c.BC+]; ἐπ᾽ ἐξαγωγῇ for exportation, [Refs 5th c.BC+] with a view to gaining. , [Refs 6th c.BC+] B.III.3). of the condition upon which a thing is done, ἐ. τούτοισι on these terms, [Refs 5th c.BC+]; ἐ. τούτῳ, ἐπ᾽ ᾧτε on condition that. , [Refs 5th c.BC+] followed by infinitive, [Refs 5th c.BC+] (but ἐφ᾽ ᾧ = wherefore, NT.Rom.5.12); ἐπ᾽ οὐδενί on no condition, on no account, [Refs 5th c.BC+]; but, for no adequate reason, [Refs 4th c.BC+], on fair and equal terms, [Refs 5th c.BC+]; γῆμαί [Refs 6th c.BC+]; on the principle of. , [Refs 5th c.BC+]. B.III.4). of the price for which, [Refs 8th c.BC+]; ἐπ᾽ ἀργυρίῳ λέγειν, πράττειν, [Refs 4th c.BC+]; also of money lent at interest, δανείζεσθαι ἐ. τοῖς μεγάλοις τόκοις [Refs] lend at 12 per cent, [Refs], i.e. at 16 per cent, [Refs]; also of the security on which money is borrowed, [Refs]; ἐπ᾽ οἴνου [Refs 4th c.BC+] B.III.5). of names, φάος καὶ νὺξ ὀνόμασται. [Refs 6th c.BC+]; ὄνομα καλεῖν [Refs 6th c.BC+] B.III.6). of persons in authority, ὅς μ᾽ ἐ. βουσὶν εἷσεν who set me over the kine, [Refs 8th c.BC+]; πέμπειν ἐ. τοσούτῳ [Refs 6th c.BC+]; οἱ ἐ. ταῖς καμήλοις [Refs 5th c.BC+]. B.III.7). in possession of, possessing, [Refs 5th c.BC+]. C). WITH Acc: C.I). of Place, upon or on to a height, with Verbs of Motion, [Refs 8th c.BC+]; ἀναβιβαστέον τινά, ἀναβαίνειν ἐ. τὸν ἵππον, [Refs 8th c.BC+]; ἐξεκυλίσθη πρηνὴς ἐ. στόμα upon his face, [Refs]; ὤμω. ἐ. στῆθος συνοχωκότε drawn together upon his breast, [Refs 8th c.BC+]; ἐ. κεφαλήν head-foremost, [Refs 5th c.BC+] C.I.b). Geometry texts, αἱ ἐ. τὰς ἁφὰς ἐπιζευγνύμεναι εὐθεῖαι joining the points of contact, [Refs 3rd c.BC+]. perpendicular to (v. κάθετος). C.I.2). to, [Refs 8th c.BC+], etc; ἐ. βωμὸν ἄγων [Refs 6th c.BC+]; ἐ. [Refs]: c.accusative person, [Refs 8th c.BC+] C.I.2.b). metaphorically, ἐ. ἔργα τρέπεσθαι, ἰέναι, [Refs 8th c.BC+] codices; also ἐ. τὴν τράπεζαν ἀποδιδόναι, ὀφείλειν, pay, owe to the bank, [Refs 4th c.BC+]; τὸ ἐ. τὴν τράπεζαν χρέως [Refs] to be entered under his name, [Refs] C.I.2.c). up to, as far as (μέχρι ἐ. [Refs 8th c.BC+]; ἐ. διηκόσια ἀποδιδόναι yield [Refs]-fold, [Refs 6th c.BC+] adjective or pronoun, [Refs 8th c.BC+]; ὅσσον [Refs] I am prudent enough, not to, [Refs 5th c.BC+]; ἐ. [Refs 6th c.BC+]; ἐ. τὸ ἔσχατον [Refs 5th c.BC+]; ἐ. μεῖζον χωρεῖν, ἔρχεσθαι, [Refs 5th c.BC+]; ἐ. μακρότερον, ἐ. μακρότατον, [Refs 5th c.BC+], a little way, a little, [Refs 5th c.BC+] still more, [Refs 5th c.BC+]. C.I.2.d). before, into the presence of (compare [Refs 4th c.BC+] (but στὰς ἐ. τὸ συνέδριον standing at the door of the council, [NT]. C.I.2.e). in Military phrases (compare [Refs 4th c.BC+], i.e. twenty-five in file, [Refs 5th c.BC+] many in file, [Refs] codices; for ἐ. κέρας see below[Refs] C.I.3). of the quarter or direction towards or in which a thing takes place, ἐ. δεξιά, ἐπ᾽ ἀριστερά, to the right or left, [Refs 8th c.BC+], on the longer, shorter side, [Refs 5th c.BC+] both ways, [Refs 5th c.BC+], etc; ἐ. τάδε Φασήλιδος on this side, [Refs 5th c.BC+], of space, in one, two, three dimensions, [Refs 4th c.BC+], to the spear or shield side, i.e. to right or left, [Refs 5th c.BC+], etc, retire on the foot, i.e. facing the enemy, [Refs], etc, sail towards or on the wing, i.e. in column (v. [Refs], etc, with exaggeration, [Refs 5th c.BC+]; ἐ. τὸ φοβερώτερον [Refs 5th c.BC+] C.I.4). in hostile sense, against, [Refs 8th c.BC+]; στρατεύεσθαι or -εύειν ἐ. τινα, [Refs 5th c.BC+] (Lyric poetry); πλεῖν ἐ. τοὺσ [Refs 5th c.BC+]; θύεσθαι ἐ. τινα offer sacrifice on going against. , [Refs 5th c.BC+] to your prejudice, [Refs 4th c.BC+] C.I.5). of extension over a space, πουλὺν ἐφ᾽ ὑγρὴν ἤλυθον over much water, [Refs 8th c.BC+]; πλέων, λεύσσων ἐ. οἴνοπα πόντον, [Refs 8th c.BC+] over nine acres he lay stretched, [Refs 8th c.BC+] over so much, [Refs] over a large space, [Refs 5th c.BC+], etc; frequently to be rendered on, [Refs 8th c.BC+]; ἵππους. ἐ. νῶτον ἐΐσας [Refs]; ἐ. γαῖαν εἰσὶ δύω [γένη] [Refs 8th c.BC+]; also, among, [Refs 8th c.BC+] C.II). of Time, for or during a certain time, [Refs 8th c.BC+], etc; ἐπ᾽ [Refs 4th c.BC+]; ἐ. χρόνον τινά, ἐ. τινα χρόνον, [Refs 5th c.BC+]; ἐ. διετές Legal cited in [Refs 6th c.BC+]; τὸ ἐφ᾽ ἡμέραν ἀρκέσον enough for the day, [Refs 5th c.BC+] for a long time, [Refs 5th c.BC+] C.II.2). up to, until a certain time, εὗδον παννύχιος [Refs 8th c.BC+]. C.III). in various causal senses: C.III.1). of the object or purpose for which one goes, ἀγγελίην ἔπι Τυδῆ στεῖλαν sent him for (i.e. to bring) tidings of, [Refs 8th c.BC+] let him go for an ox, [Refs 8th c.BC+]; πέμπειν εἴς τινα ἐ. στράτευμα [Refs] for (i.e. to demand) the interest, [Refs 8th c.BC+]: with accusative of a Noun of Action, ἐξιέναι ἐ. θήραν go out hunting, [Refs 6th c.BC+]; ἔρχεσθαι, ἵζειν ἐ. δεῖπνον, [Refs 8th c.BC+] to see the sight, [NT+2nd c.BC+] or adjective, ἐ. τοῦτο ἐλθεῖν for this purpose, [Refs 6th c.BC+], etc; ἐ. τ; to what end? [Refs 5th c.BC+] for which purpose, [Refs 5th c.BC+] for like ends, [Refs 8th c.BC+] to a better result, [Refs 5th c.BC+] set up as God's anointed, [LXX]: after an adjective, ἄριστοι πᾶσαν [Refs 8th c.BC+] (Lyric poetry); χρήσιμος [Refs 6th c.BC+]; ὄργανα ἐ. τι [Refs] C.III.2). so far as regards, [Refs 5th c.BC+]; τοὐπί σε, τὸ ἐ. σέ, [Refs 5th c.BC+]; ὡς ἐ. τὸ πολύ for the most part, [Refs 5th c.BC+]; τὸ πρὸς ἅπαν [Refs 3rd c.AD+]; ἐ. [Refs 3rd c.BC+]. C.III.3). of persons set over others, ἐ. τοὺς πεζοὺς [Refs 6th c.BC+]. C.III.4). according to, by, ἐ. στάθμην by the rule, [Refs 8th c.BC+] D). POSITION:—ἐπί may suffer anastrophe (ἔπι) and follow its case, as in [Refs 8th c.BC+] D.II). in Poets it is sometimes put with the second of two Nouns, though in sense it also governs the first, ἢ ἁλὸς ἢ ἐ. [Refs 8th c.BC+] E). AB[Refs 8th c.BC+]; κτεῖνον δ᾽ ἐ. μηλοβοτῆρας as well, [Refs 8th c.BC+] and besides. , [Refs 5th c.BC+] (Lyric poetry). E.II). ἔπι, for ἔπεστι, there is, [Refs 8th c.BC+] there is no man, [Refs 5th c.BC+] codices (Lyric poetry). F). PROSODY: in ἐπιόψομαι, ι is not elided before a vowel; also in some words where σ or ϝ has been lost, as ἐπιάλμενος, ἐπιείκελος, ἐπιεικής, ἐπιέξομαι (v. [Refs] G). IN COMPOSITION: G.I). of Place, denoting, G.I.1). Support or Rest upon, ἔπειμι (A), ἐπίκειμαι, ἐπικαθίζω, ἐπαυχένιος, ἐπιβώμιος, etc. G.I.2). Motion, G.I.2.a). upon or over, ἐπιβαίνω, ἐπιτρέχω. G.I.2.b). to or towards, ἐπέρχομαι, ἐπιστέλλω, ἐπαρίστερος, ἐπιδέξιος. G.I.2.c). against, [Refs], ἐπιστρατεύω, ἐπιβουλεύω. G.I.2.d). up to a point, ἐπιτελέω. G.I.2.e). over a place, as in ἐπαιωρέομαι, ἐπαρτάω. G.I.2.f). over or beyond boundaries, as in ἐπινέμομαι. G.I.2.g). implying reciprocity, as in ἐπιγαμία. G.I.3). Extension over a surface, as in ἐπαλείφω, ἐπανθίζω, [Refs], ἐπάργυρος, ἐπίχρυσος. G.I.4). Accumulation of one thing over or besides another, as in ἐπαγείρω, ἐπιμανθάνω, ἐπαυξάνω, ἐπιβάλλω, ἐπίκτητος. G.I.5). Accompaniment, to, with, as in ἐπᾴδω, ἐπαυλέω, ἐπαγρυπνέω: hence of Addition, ἐπίτριτος one and 1/3 more, 1 + 1/3; so ἐπιτέταρτος, ἐπίπεμπτος, ἐπόγδοος, etc. G.I.6). with adjectives, somewhat, slightly, as in ἐπίξανθος, ἐπίπικρος. G.II). of Time and Sequence, after, as in ἐπιβιόω, ἐπιβλαστάνω, ἐπιγίγνομαι, [Refs]. G.III). in causal senses: G.III.1). Superiority felt over or at, as in ἐπιχαίρω, ἐπιγελάω, ἐπαισχύνομαι. G.III.2). Authority over, as in ἐπικρατέω, ἔπαρχος, ἐπιβουκόλος, ἐπιποιμήν. G.III.3). Motive for, as in ἐπιθυμέω, ἐπιζήμιος, ἐπιθάνατος. G.III.4). to give force or intensity to the Verb, as in ἐπαινέω, ἐπιμέμφομαι, ἐπικείρω, ἐπικλάω.
Strongs
Word:
ἐπί
Transliteration:
epí
Pronounciation:
ep-ee'
Language:
Greek
Morphhology:
Preposition
Definition:
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with; a primary preposition
some
Strongs:
Lexicon:
τις
Greek:
τι
Transliteration:
ti
Context:
Next word
Gloss:
one
Morphhology:
Indefinite pronoun Accusative Singular Neuter
Grammar:
a generalising reference to a neuter person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
τις
Transliteration:
tis
Gloss:
one
Morphhology:
Greek Indefinite Pronoun
Definition:
τις, neut, τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst, 1) one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al; pl, τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2) someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al; = indef, one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al; pl, τινες, some, Mrk.14:4, al. II. II. As adj, 1) a certain: Mat.18:12, Luk.1:5 8:27, Act.3:2, al; with proper names, Mrk.15:21, Luk.23:26, al; with genitive partit, Luk.7:19, al. 2) some: Mrk.16:[8], Jhn.5:14, Act.17:21 24:24, Heb.11:40, al. (AS)
Liddell-Scott-Jones
Word:
τις
Transliteration:
tis
Gloss:
one
Morphhology:
Greek Indefinite Pronoun
Definition:
τις, τι, Indef. pronoun any one, any thing, enclitic through all cases (for exceptions see below):—but τί; τί; Interrog. pronoun who? what?, oxytone in the monosyllable cases, paroxytone in the others:—Dialectal forms: [Refs 5th c.AD+] σις (si se) [Refs 4th c.AD+] σις (with? for σ) [Refs 5th c.BC+]; Thess. κις [Refs], neuter κι in διεκί, ποκκί (which see); neuter plural Doric dialect σά, Boeotian dialect τά, Aeolic dialect dative τίω, τίοισι (see. infr. B). (I.-[Refs 5th c.BC+] q[uglide]i-, cf. Latin quis, quid, etc; for σά, τά, see at {ἄσσα}, σά μά; with τέο (see. infr. B) cf. OSlav. genitive česo) A) Indef. pronoun τις, τι, genitive Ionic dialect τεο [Refs 8th c.BC+]; more frequently τευ [Refs 8th c.BC+]; Trag. and Attic dialect του [Refs 5th c.BC+]; του is rare after [NT+4th c.BC+], but found in [Refs 3rd c.BC+], revived by the Atticists, [Refs 1st c.BC+]; τινος [Refs 5th c.BC+]; dative Ionic dialect τεῳ [Refs 8th c.BC+]; Trag. and Attic dialect τῳ (also in [Refs 8th c.BC+]; τινι [Refs 8th c.BC+] in the form οὔ τινι [Refs 8th c.BC+]; accusative τινα [Refs 8th c.BC+], neuter τι [Refs 8th c.BC+]: plural τινες [Refs 8th c.BC+]; Doric dialect τινεν [Refs 3rd c.BC+]; nominative and accusative neuter τινα (ὅτινα [Refs 8th c.BC+], never in Trag, [Refs 5th c.BC+]; ἄσσα (which see) [Refs 8th c.BC+], never in Trag. or [Refs 5th c.BC+]; Attic dialect ἄττα first in [LXX+5th c.BC+], revived by the Atticists, [Refs 1st c.BC+]; genitive Ionic dialect τεων [Refs 5th c.BC+]; τινων not in [Refs 5th c.BC+]; dative τισι, τισιν, first in [Refs 5th c.BC+]; N.-W. Doric dialect τινοις [Refs 3rd c.BC+]; Ionic dialect τεοισι [Refs 5th c.BC+] (for τεοις and τεον see at {τεός}); accusative τινας [Refs 8th c.BC+]; neuter τινα (see. above):—any one, any thing, some one, some thing; and as adjective any, some, and serving as the Indef. Article a, an; θεός νύ τίς ἐστι κοτήεις [Refs 8th c.BC+] A.II) special usages: A.II.1) some one (of many), i.e. many a one, ὧδε δέ τις εἴπεσκεν [Refs 8th c.BC+]: sometimes with meiosis, implying all or men,[Refs 8th c.BC+]; so in Prose, [Refs 5th c.BC+] A.II.2) any one concerned, every one, εὖ μέν τις δόρυ θηξάσθω [Refs 8th c.BC+]; ἀλλά τις αὐτὸς ἴτω let every man come himself,[Refs]; so in Trag. and Attic dialect, even with the imperative, τοῦτό τις. ἴστω S [Refs 5th c.BC+]; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that every man should himself chastise his own allies, [Refs 5th c.BC+]; ἄμεινόν τινος better than any others, [Refs 4th c.BC+]:—this is more fully expressed by adding other pronominal words, τις ἕκαστος [Refs 8th c.BC+]. In these senses, τις is frequently combined with plural words, οἱ κακοὶ. οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, [Refs 5th c.BC+]; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, [Refs 5th c.BC+]; especially after εἴ or ἤν τις, [Refs 5th c.BC+] A.II.3) in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) [Refs 5th c.BC+]; so also euphemistic for something bad, ἤν τι ποιῶμεν [Refs 5th c.BC+]: hence for the 1st pers. or 2nd pers. pronoun, ἅ τιν᾽ οὐ πείσεσθαι ὀΐω [Refs 8th c.BC+]; ποῖ τις τρέψετα; for ποῖ τρέψομα; [Refs 5th c.BC+] A.II.4) indefinitely, where we say they, French on, sometimes with an ironical force, φοβεῖταί τις [Refs 4th c.BC+]; as vocative, τὸν Πλοῦτον ἔξω τις κάλει call P. out, somebody, [Refs 5th c.BC+] A.II.5) τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean somebody, something, by meiosis for some great one, some great thing, ηὔχεις τις εἶναι you boasted that you were somebody, [Refs 5th c.BC+]; κἠγών τις φαίνομαι ἦμεν after all I too am somebody, [NT+3rd c.BC+]; also in neuter, οἴονταί τι εἶναι ὄντες οὐδενὸς ἄξιοι [Refs 5th c.BC+] A.II.5.b) τις is sometimes opposed to to another word, ἀελλοπόδων μέν τιν᾽ εὐφραίνοισιν ἵππων τιμαί, τέρπεται δὲ καί τις. [LXX+5th c.BC+]; ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codices BT) αὐτοῦ ἀγαστόν [Refs 5th c.BC+]; τὸ μεῖζον τοῦθ᾽ ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than something, [Refs]; πότερον τῷ τυχόντι ἢ τισί; [Refs] A.II.6) with (Proper name)s τις commonly signifies one named so-and-so, ἦν δέ τις ἐν Τρώεσσι Δάρης [Refs 8th c.BC+]; with a sense of contempt, Θερσίτης τις ἦν there was one Thersites, [Refs 5th c.BC+] A.II.6.b) one of the same sort, converting the (Proper name) into an appellative, ἤ τις Ἀπόλλων ἢ Πάν an Apollo or a Pan, [Refs 4th c.BC+]; [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyric poetry in [Refs 5th c.BC+]; ἰσθμόν τιν᾽ [Refs 5th c.BC+] A.II.7) with adjectives τις combines to express the idea of a substantive used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης a bold and impudent beggar, [Refs 8th c.BC+]; ἐγώ τις, ὡς ἔοικε, δυσμαθής a dullard, [Refs 5th c.BC+]; φόβου πλέα τις εἶ a coward, [Refs 4th c.BC+]; ὡς ταχεῖά τις. χάρις διαρρεῖ in what swift fashion (={ταχέως πως}), [Refs 5th c.BC+]; δεινόν τι ποιεύμενος thinking it a terrible thing, [Refs] A.II.8) with numerals and adjectives expressing number, size, or the like, εἷς δέ τις ἀρχὸς ἀνὴρ. ἔστω some one man, [NT+8th c.BC+]; sometimes the τις softens the definiteness of the numeral, ἑπτά τινες some seven, seven or so, [Refs 5th c.BC+]; so without an actual numeral, ἡμέρας τινάς some days, i.e. several, [Refs]; στρατῷ τινι of a certain amount, considerable, [Refs]; ἐνιαυτόν τινα a year or so, [Refs]; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, [Refs 5th c.BC+]; ὀλίγοι τινές or τινὲς ὀλίγοι [Refs]; οὔ τινα πολλὸν χρόνον no very long time, [Refs 5th c.BC+]; so also ὅσσος τις χρυσός what a store of gold, [Refs 8th c.BC+] A.II.9) with Pronominal words, ἀλλά τί μοι τόδε θυμὸς. μερμηρίζει something, namely this, [Refs 8th c.BC+]; οἷός τις what sort of a man, [Refs 8th c.BC+] A.II.10) with the Article, A.II.10.a) when a noun with the Article is in apposition with τις, as ὅταν δ᾽ ὁ κύριος παρῇ τις when the person in authority, whoever he be, is here, [Refs 5th c.BC+]; τοὺς αὐτοέντας. τιμωρεῖν τινας (variant τινα) [Refs] A.II.10.b) in Philosophic writers, τις is added to the Article to show that the Article is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος the individual man (whoever he may be), this or that man, opposed to ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, [Refs 4th c.BC+]; τὸ τὶ μέγεθος, opposed to ὅλως τὸ μέγεθος, [Refs 5th c.BC+], the Article is used as in [Refs 8th c.BC+] cc. (which see) ὁ, ἡ, τό [Refs 5th c.BC+], δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, [Refs] A.II.10.c) frequently in opposed clauses, ὁ μέν τις, ὁ δὲ. [Refs 5th c.BC+], etc: also combined with other alternative words, ὁ μέν τις, ὁ δέ τις, ἕτερος δέ τις. [Refs]; ὁ μὲν, ἕτερος δέ τις, ὁ δὲ, etc, [Refs 5th c.BC+]: also in neuter, τὸ μέν τι, τὸ δέ τι. [Refs 5th c.BC+]; in adverbial sense, τὸ μὲν, τὸ δέ τι. partly, partly. , [Refs 2nd c.BC+]; and τι remains unaltered even when the Article is plural, τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι [Refs 5th c.BC+]; also τὸ δέ τι. but in some measure, without τὸ μέν preceding, [Refs 5th c.BC+] A.II.10.d) later τις is used as in b above but without the Article, γράψον. ὅτι τι καί τι εἴληφας that you have received such and such things, [Refs 2nd c.AD+]; τίς τινι χαίρειν [Refs 2nd c.AD+] A.II) the neuter τι is used, A.II.a) collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was a party. , [Refs 5th c.BC+]; so perhaps τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ᾽ Ἀφροδίτην, οὔτε θεῶν, οὔτ᾽ ἀνθρώπων no class, [Refs] (but masculine τις in [Refs] A.II.b) euphemistic for something bad, see above [Refs] A.II.c) joined with Verbs, somewhat, in any degree, at all, ἦ ῥά τί μοι κεχολώσεαι [Refs 8th c.BC+]; οὐ πάνυ τι, πολύ τι, σχεδόν τι, see at {πάνυ} [Refs]; also in conjunction with οὐδέν, μηδέν, οὐδέν τι πάντως [Refs 5th c.BC+]; οὐδέν, μηδέν τι μᾶλλον, [Refs 5th c.BC+] —also καί τι καὶ. ὑποψίᾳ in part also from suspicion, [Refs 5th c.BC+] A.II.12) τίς τε frequently in [Refs 8th c.BC+] A.II.13) ἤ τις ἢ οὐδείς few or none, next to none, [Refs 5th c.BC+]; ἤ τι ἢ οὐδέν little or nothing, [Refs 5th c.BC+] A.II.14) τις is pleonastic in such phrases as οὐδέν τι or μηδέν τι, see above [Refs] A.II.14.b) repeated in successive clauses, ὅσα λέγει τις ἢ πράσσειτις ἢψέγειν ἔχει [Refs 5th c.BC+] (whereas τις is sometimes omitted in the first clause, οὔτε φωνὴν οὔτε του μορφὴν βροτῶν [Refs 5th c.BC+], the repetition is pleonastic, as also in [Refs 4th c.BC+] A.II.15) τις is sometimes omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (i.e. τις) [Refs 8th c.BC+]; ὡς δ᾽ ἐν ὀνείρῳ οὐ δύναται (i.e. τις) φεύγοντα διώκειν [Refs 5th c.BC+]: τις must often be supplied from what goes before,[Refs] A.II.15.b) sometimes also τις is omitted before a genitive case which must depend upon it, as ἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς [Refs 5th c.BC+]; ἢν γαμῇ ποτ᾽ αὐτὸς ἢ [τις] τῶν ξυγγενῶν [Refs 5th c.BC+] A.III) Accentuation and position of τις: A.III.1) accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc,[Refs 4th c.AD+] or τις, τινὰ, τινὲς, τινῶν, etc.). According to [Refs] A.III.1.a) at the beginning of a sentence, τίς ἔνδον; is any one within? [Refs 4th c.BC+]; τί φημ; ={λέγω τι}; am I saying anything? [Refs 5th c.BC+]; <τίς ἦλθ;> ἦλθέ τις has anybody come? [Refs 2nd c.BC+]; τὶς κάθηται, τὶς περιπατεῖ, so and so is sitting (walking), [Refs 2nd c.AD+]; τὶς αἰπόλος καλούμενος Κομάτας [Refs 5th c.BC+]; τι οὖν (τὶς ἂν εἴποι) ταῦτα λέγει; [Refs 4th c.BC+] A.III.1.b) when τις is opposed to to another τις or to some other word, τισὶ μὲν συμφέρει, τισὶ δ᾽ οὐ συμφέρει [Refs 5th c.BC+] for a certain person, [Refs 5th c.BC+]. Codices are not consistent; in signification[Refs] they make it enclitic; in signification [Refs]; sometimes enclitic and orthotone in the same sentence, πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί [Refs 5th c.BC+] A.III.2) position: A.III.2.a) τις is rarely first word in the sentence, and rarely follows a pause (see. above [Refs]; it may stand second word, ἔσκε τις ἐνθάδε μάντις ἀνήρ [Refs 8th c.BC+]; but in general its position is not far before or after the word to which it belongs in sense, ἀλλ᾽ ἄγε δή τινα μάντιν ἐρείομεν [Refs] A.III.2.b) in Ionic dialect Prose it sometimes stands between its genitive and the Article of that genitive, τῶν τις Περσέων [Refs 5th c.BC+]; so also in late Prose, [Refs 2nd c.AD+] A.III.2.c) it stands between the Article and substantive in signification[Refs 5th c.BC+] A.III.2.d) τίς τι is the correct order, not τί τις, “IG” 12.110.46, 5th c.BC: Thucydides Historicus 7.10, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.14 (codices dett.), 4th c.BC: Demosthenes Orator 22.22, etc. A.III.2.e) whereas in _Attic dialect_ the order ἐάν τις is compulsory, in _Doric dialect_ the usual order is αἴ τίς κα, [Refs 5th c.BC+]: later Doric dialect εἴ τί κα [Refs]; καἴ τι ἂν (={καὶ εἴ τι ἂν}) [Refs 1st c.BC+], see below [Refs 5th c.BC+]:—this Doric dialect order influenced the Koine, as in the rare εἴ τις ἂν [Refs 1st c.AD+]
Strongs
Word:
τὶς
Transliteration:
tìs
Pronounciation:
tis
Language:
Greek
Definition:
some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever); an enclitic indefinite pronoun
water
Strongs:
Lexicon:
ὕδωρ, ὕδατος
Greek:
ὕδωρ
Transliteration:
hudōr
Context:
Next word
Morphhology:
Noun Accusative Singular Neuter
Grammar:
a neuter PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὕδωρ
Transliteration:
hudōr, hudatos
Gloss:
water
Morphhology:
Greek Noun Neuter
Definition:
ὕδωρ genitive, ὕδατος, τό, [in LXX chiefly for מַיִם;] water: Mat.3:16, Mrk.1:10, Luk.7:44, Jhn.4:7, Jas.3:12, Rev.8:10, al; pl, Mat.14:28-29, Jhn.3:23, Rev.1:15, al; βαπτίζειν (ἐν) ὕδατι, Mat.3:11, Mrk.1:8, Jhn.1:26, al; τ. λυυτρὸν τοῦ ὕ, Eph.5:26; opposite to οἴνος, Jhn.2:9 4:46; αἷμα, Jhn.19:34, Heb.9:19, 1Jn.5:6 Jn 5:8 Mat.17:15 Mrk.9:22; πνεῦμα, Jhn.1:26, 31 1:33; πνεῦμα καὶ πῦρ, Mat.3:11, Luk.3:16;ἐξ ὕ. κ. πνεύματος γεννηθῆναι, Jhn.3:5; metaphorically, of divine truth and grace (τ.) ὕ. (τ.) ζῶν, Jhn.4:10-11 (cf. Jhn.4:13-15); τ. ὕ. τ. ζωῆς, of spiritual refreshment, Rev.21:6 22:1, 17 (AS)
Liddell-Scott-Jones
Word:
ὕδωρ
Transliteration:
hudōr, hudatos
Gloss:
water
Morphhology:
Greek Noun Neuter
Definition:
ὕδωρ [ῠ, see near the end], τό, genitive ὕδατος: an Epic dialect dative ὕδει in [Refs 8th c.BC+]; later nominative ὕδος [Refs 3rd c.BC+]; Boeotian dialect οὕδωρ probably in [Refs]:—water, of any kind, but in [Refs 8th c.BC+] rarely of seawater without an epithet, ἄνεμός τε καὶ ὕ. [Refs 8th c.BC+]; of rivers, ὕ. Αἰσήποιο, Στυγός, [Refs 8th c.BC+]; so in Lyric poetry and Trag, ὕ, Ἀσώπιον [Refs 5th c.BC+]: frequently in plural (but only once in [Refs 8th c.BC+] the waters of Cephisus, [Refs 5th c.BC+]: spring-water, drinking-water, οἶνον ἔμισγον καὶ ὕ. [Refs 8th c.BC+]; ὕ. πίνων a water-drinker, [Refs 5th c.BC+] water for washing the hands, see at {χεί; φέρτε χερσὶν ὕ}. [Refs 8th c.BC+] —a curse was invoked upon those who refused fire (i.e. the right to borrow burning embers) or water or to direct a traveller on his way, [Refs 5th c.BC+]; ὅταν τὸ ὕδωρ πνίγῃ, τί δεῖ ἐπιπίνει; if water chokes, what more can be done? of a desperate case, [Refs 4th c.BC+] 2) rain-water, rain, ὅτε λαβρότατον χέει ὕ. Ζεύς [Refs 8th c.BC+] is a gloss in [Refs 5th c.BC+]; τὰ Διὸς, or παρὰ τοῦ Δ, ὕ. [Refs 5th c.BC+]; καινὸν ἀεὶ τὸν Δία ὕειν ὕδωρ, ὕδωρ τὸν θεὸν ποιῆσαι, [Refs 5th c.BC+] thunder-showers, [Refs 5th c.BC+] 3) for ἐν ὕδατι βρέχεσθαι, [Refs 5th c.BC+] 4) in the law-courts, τὸ ὕδωρ was the water of the water-clock (κλεψύδρ), and hence the time it took in running out, ἂν ἐγχωρῇ τὸ ὕδωρ [Refs 4th c.BC+]; ἐν τῷ ἐμῷ ὕ, ἐπὶ τοῦ ἐμοῦ ὕ, in the time allowed me, [Refs]; οὐκ ἐνδέχεται πρὸς ταὐτὸ ὕ. εἰπεῖν one cannot say (all) in one speech, [Refs 5th c.BC+]; ἐπίλαβε τὸ ὕ. stop the water (which was done while the speech was interrupted by the calling of evidence and reading of documents), [Refs 4th c.BC+]; ἀποδιδόναι, παραδιδόναι τινὶ τὸ ὕ, to give him the turn of speaking, [Refs 4th c.BC+] 5) generally, liquid, ὕδατος εἴδη τὰ τοιάδε· οἶνος, οὖρον, ὀρός [Refs 5th c.BC+] II) part of the constellation Aquarius, [Refs 4th c.BC+] II.2) a name for the winter solstice, [Refs 4th c.AD+] III) Ὕδατα, τά, as the name of places with hot or mineral waters, Ὕ. Σέζτια, Latin Aquae Sextiae, Ὕ. Νεαπολιτανά, etc, [Refs 2nd c.AD+] [ῠ by nature, ὕ?~Xδωρ [Refs 8th c.BC+], and so always in Attic dialect (except sometimes in dactylic verse, [Refs 8th c.BC+] (always at end of line except in phrase Στυγὸς ὕδωρ [Refs 8th c.BC+]; later Epic dialect admits ὕ ¯ δωρ more freely, [Refs 3rd c.BC+], so that we find ῡ in the second half of the foot in [Refs 7th c.BC+].] (Cf. Sanskrit udán, genitive udn-ás 'water', O[Refs 5th c.BC+] woeter, O Norse vatn; I.-[Refs 5th c.BC+] u(e)d- with suffix r alternating with n (ὕδ-ṇ-τος): cognate with Sanskrit u-ná-t-ti (root ud-), 3rd.pers. plural u-n-d-ánti 'moisten', cf. Latin unda.)
Strongs
Word:
ὕδωρ
Transliteration:
hýdōr
Pronounciation:
hoo'-dat-os
Language:
Greek
Morphhology:
Noun Neuter
Definition:
water (as if rainy) literally or figuratively; water; from the base of g5205 (ὑετός)
and
Strongs:
Greek:
καί
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
says
Strongs:
Lexicon:
φημί
Greek:
φησιν
Transliteration:
phēsin
Context:
Next word
Gloss:
to say
Morphhology:
Verb Present Active Indicative 3rd Singular
Grammar:
an ACTION that happens - by a person or thing being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
φημί
Transliteration:
phēmi
Gloss:
to assert
Morphhology:
Greek Verb
Definition:
φημί [in LXX chiefly for נָאַם, also for אָמַר; frequently in 2-4 Mac;] to declare, say: frequently in quoting the words of another, Mat.13:29 26:61, Luk.7:40 22:58, Jhn.1:23, al; interjected into the recorded words (cl.), Mat.14:8, Act.23:35, al; φησί, impersonal (Bl, § 30, 4), 1Co.6:16 (Lft, Notes, 217; but cf. Bl, l.with), 2Co.10:10 (WH, mg, φασίν), Heb.8:5; joined with syn. verb (cf. LS, see word, II, 2), ἀποκριθεὶς αὐτῷ ἔφη, Luk.23:3; before -πρός, Luk.22:70, al; with accusative of thing(s), 1Co.10:15 10:19; accusative and inf, Rom.3:8; before ὅτι (Bl, § 70, 3), 1Co.10:19 15:50 (cf. σύν-φημι) (AS)
Liddell-Scott-Jones
Word:
φημί
Transliteration:
phēmi
Gloss:
to assert
Morphhology:
Greek Verb
Definition:
φημί, φῄς, φηις [Refs 5th c.BC+], cf. Hdn.Gr.2.147, 419; φησί (apocopation φή [Refs 6th c.BC+]; plural φᾰμέν, φᾰτέ, φᾱσ; Doric dialect φᾱμί, φᾱσί or φᾱτί [Refs 5th c.BC+], 3rd.pers. plural φαντ; Aeolic dialect φᾶμι [Refs 7th c.BC+], 2nd pers. singular φαῖσθα [Refs 7th c.BC+], 3rd.pers. plural φαῖσι [Refs 7th c.BC+]aorist 2 ἔφην, Epic dialect φῆν [Refs 8th c.BC+], Epic dialect φῆσθα [Refs 8th c.BC+]; ἔφη, Epic dialect φῆ, Doric dialect φᾶ [Refs 5th c.BC+]; 1st pers. plural ἔφᾰμεν [Refs 5th c.BC+]; 2nd pers. plural ἔφᾰτε [Refs 5th c.BC+]; 3rd.pers. plural ἔφασαν, Epic dialect φάσαν [Refs 8th c.BC+]; φάθι is found in codices of [Refs 5th c.BC+]; subjunctive φῶ, φῇς, φῇ, Epic dialect φῇσιν [Refs 8th c.BC+]; Doric dialect 3rd.pers. plural subjunctive φᾶντι [Refs]; optative φαίην, 1st pers. plural φαῖμεν [Refs 8th c.BC+], 3rd.pers. plural φαῖεν [Refs 5th c.BC+]; infinitive φάναι, [Refs 5th c.BC+]; participle φάς [Refs 8th c.BC+]future φήσω, Doric dialect φασῶ [Refs 5th c.BC+]; 1st pers. plural φασοῦμες [Refs 5th c.AD+]: aorist 1 ἔφησα [Refs 5th c.BC+]; Doric dialect 3rd.pers. singular φᾶσε [Refs 5th c.BC+]; 2nd pers. singular subjunctive (Doric dialect) φάσῃς [ᾱ] [Refs 5th c.BC+], participle φήσας [Refs 5th c.BC+], infinitive φῆσαι [Refs 4th c.BC+] —middle (chiefly poetry in early writers), imperfect and aorist 2 ἐφάμην, ἔφατο (also [Refs 3rd c.BC+], Epic dialect φάτο [Refs 8th c.BC+] Epic dialect φάντο [Refs], φάσθω, φάσθ; infinitive φάσθα; participle φάμενος (also [Refs 3rd c.BC+]future φάσομαι [ᾱ] [Refs 5th c.BC+]:—passive, perfect 3rd.pers. singular πέφαται [Refs 3rd c.BC+]; 3rd.pers. singular imperative πεφάσθω [Refs 5th c.BC+]; but participle πεφασμένος [Refs 8th c.BC+]aorist ἐφάθην [Refs 4th c.BC+]present indicative φημί is enclitic, except in 2nd pers. singular present φῄς: φαμέν is 1st pers. plural present, φάμεν poetry infinitive: φαντί is 3rd.pers. plural, φάντι participle II) φάσκω supplied all moods of present except the indicative, also imperfect ἔφασκο; compare ἠμί. [ᾰ, except in φᾱσι, and in masculine and feminine participle φάς, φᾶσα: in infinitive φάναι ᾰ always; φᾶναι is corrupt in [Refs 4th c.BC+]:—say, affirm, assert, either absolutely, or followed by infinitive, e. g. Λυσίθευς Μικίωνα φιλῖν (={-εῖν}) φησι [Refs], compare 57.48, or accusative et infinitive; the infinitive is frequently omitted, σὲ κακὸν καὶ ἀνάλκιδα φήσει (i.e. εἶναι) [Refs 8th c.BC+]; also Κορινθίους τί φῶμε; what shall we say of them? [NT+8th c.BC+]; κατά τινος φ. to speak against him, [Refs 5th c.BC+]; by ὅτι, [Refs 5th c.BC+]; by an interrogative clause, μή ποτε φάσῃς ὅ τι γίνεται αὔριον [Refs 4th c.BC+] [same place]; by participle, uncertain in [Refs 5th c.BC+]; also parenthetic, τίνες, φῄς, ἦσαν οἱ λόγο; [Refs 5th c.BC+] II.b) since what one says commonly expresses a belief or opinion, think, deem, suppose, φῆ γὰρ ὅ γ᾽ αἱρήσειν Πριάμου πόλιν [Refs 8th c.BC+]; φαίης κε ζάκοτόν τέ τιν᾽ ἔμμεναι ἄφρονά τε you would say, would think, he was, [Refs]; ἶσον ἐμοὶ φάσθαι to say he is (i. e. fancy himself) equal to me, [Refs]; μὴ. φαθὶ λεύσσειν think not that you see, [Refs 3rd c.BC+]; τί φῄ; what say you? i.e. what think you? (see.[Refs 5th c.BC+] —so φ. δεῖν, φ. χρῆναι, deem it right, [Refs 5th c.BC+] II.c) say, i.e. write, of an author, ὡς ἔφημεν [Refs 2nd c.AD+] —The middle has all these senses as well as the active II) Special Phrases: II.1) φασί, they say, it is said, [Refs 8th c.BC+]; φησίν saith He, [NT]; especially of an opponent's objection, [Refs 1st c.AD+]; “τὸν δὲ μετ᾽ εἰσενόησα, ἔφη Ὅμηρος as H. said, [Refs 5th c.BC+] II.2) joined with a synonymous Verb, ἔφη λέγων, ἔφησε λέγων, [Refs 5th c.BC+]; λέγει οὐδέν, φαμένη. [Refs 5th c.BC+] II.3) in repeating dialogues the Verb commonly goes before its subject, ἔφην ἐγώ, ἔφη ὁ Σωκράτης, said I, said [Refs 5th c.BC+] I said, [Refs 5th c.BC+] said. II.4) inserted parenthetically, though the sentence has been introduced by λέγει, εἶπεν, etc, ὁ Ἰσχόμαχος. εἶπεν· ἀλλὰ παίζεις μὲν σύ γε, ἔφη [Refs 5th c.BC+] II.5) τί φημ; [Refs 5th c.BC+] II.6) κυριώτατα φάναι, in parenthesis, strictly speaking, [Refs 1st c.AD+]; ὡς οὕτω φάναι, ={ὡς εἰπεῖν, ἅπασαι ὡς οὕτω φάναι} practically all, [Refs 2nd c.AD+]; συνελόντα (variant{-όντι}) φάναι, ={συνελόντι εἰπεῖν}, [Refs] II.7) Οἰδίπουν. ἂν μόνον φῶ if I only mention Oedipus, [Refs 5th c.BC+] III) like{κατάφημι}, say yes, affirm, assert, καὶ τοὺς φάναι and they said yes, [Refs 5th c.BC+]: with infinitive, φῂς ἢ καταρνεῖ μὴ δεδρακέναι τάδ; [Refs 5th c.BC+]; but οὔ φημι means say no, deny, refuse, with infinitive, ἡ Πυθίη οὐκ ἔφη χρήσειν said she would not, [Refs 5th c.BC+]: with accusative et infinitive, οὔ φημ᾽ Ὀρέστην σ᾽ ἐνδίκως ἀνδρηλατεῖν [Refs 5th c.BC+] if he says no, [Refs 5th c.BC+]; ἢ φάθι ἢ μὴ ἃ ἐρωτῶ answer me yes or no, [Refs 5th c.BC+]; so in answers, φημί or οὕτως φημί yes, [Refs]; οὐκ ἔφη he said no, [Refs] — In this sense _Attic dialect_ writers, besides present, mostly use future φήσω and aorist ἔφησα, but in imperfect, infinitive, and participle present, to avoid ambiguity, they prefer ἔφασκον, φάσκειν, φάσκων (see. φάσκω): φάναι is distinguished from φάσκειν, e.g. ἔφη σπουδάζειν he said he was in haste, ἔφασκε σπουδάζειν he alleged he was in haste; but ἔφησθα is found in this sense, [Refs 5th c.BC+] IV) command, order, ἔφην τῷ Ὀρθοβούλῳ ἐξαλεῖψαί με [Refs 5th c.BC+]
Strongs
Word:
φημί
Transliteration:
phēmí
Pronounciation:
fay-mee'
Language:
Greek
Morphhology:
Verb
the
Strongs:
Greek:
ὁ
Transliteration:
ho
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Nominative Singular Masculine
Grammar:
a SPECIFIC male person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
eunuch;
Strongs:
Lexicon:
εὐνοῦχος
Greek:
εὐνοῦχος·
Transliteration:
eunouchos
Context:
Next word
Gloss:
eunuch
Morphhology:
Noun Nominative Singular Masculine
Grammar:
a male PERSON OR THING that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
εὐνοῦχος
Transliteration:
eunouchos
Gloss:
eunuch
Morphhology:
Greek Noun Male
Definition:
εὐνοῦχος, -ου, ὁ (i.e. ὁ τὴν εὐνὴν(bed) ἔχων), [in LXX for סָרִיס (perhaps not of necessity an actual eunuch; DB, see word), Gen.39:1, al, Wis.3:14, Sir.20:4 30:20;] an emasculated man, a eunuch: Mat.19:12; one such holding, as was common, high office, as of chamberlain, at court, Act.8:27, 34-39; metaphorically, of one naturally incapacitated for or voluntarily abstaining from wedlock, Mat.19:12. (AS)
Liddell-Scott-Jones
Word:
εὐνοῦχος
Transliteration:
eunouchos
Gloss:
eunuch
Morphhology:
Greek Noun Male
Definition:
εὐνοῦχος, ὁ, (εὐνή, ἔχω) castrated person, eunuch, employed to take charge of the women and act as chamberlain (whence the name, ὁ τὴν εὐνὴν ἔχων), [Refs 5th c.BC+] 2) of animals, [Refs 3rd c.BC+] 3) of dates, without stones, [Refs 4th c.BC+] II) as adjective, watching the bed, sleepless, λαμπάδες εὐνούχοισιν ὄμμασιν [Refs 5th c.BC+]
Strongs
Word:
εὐνοῦχος
Transliteration:
eunoûchos
Pronounciation:
yoo-noo'-khos
Language:
Greek
Morphhology:
Noun Masculine
Definition:
a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer); eunuch; from (a bed) and g2192 (ἔχω)
Behold
Strongs:
Lexicon:
ἰδού
Greek:
ἰδοὺ
Transliteration:
idou
Context:
Next word
Gloss:
look!
Morphhology:
Interjection
Grammar:
an Interjection
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἰδού
Transliteration:
idou
Gloss:
look!
Morphhology:
Greek Interjection
Definition:
ἰδού, [in LXX chiefly for הִנֵּה,] prop. imperat. 2 aor. mid. of ὁράω, used as a demonstrative particle, with frequency much greater in LXX and NT than in cl. (see M, Pr., 11), lo, behold, see: Mat.10:16 11:8 13:3, Mrk.3:32, Luk.2:48, 1Co.15:51, Jas.5:9, Ju 14, Rev.1:7, al; after genitive absol, Mat.1:20 2:1, 13 12:46, al; καὶ ἰδού, Mat.2:9 (and freq.), Luk.1:20 10:25, Act.12:7, al; in elliptical sentences, taking the place of copula or predicate (like הִנֵּה in Heb.), Mat.3:17, Luk.5:12 22:31, 47 Act.8:27, 36 al. (AS)
Liddell-Scott-Jones
Word:
ἰδού
Transliteration:
idou
Gloss:
look!
Morphhology:
Greek Interjection
Definition:
ἰδοῦ (ἴδου Hdn.Gr. cited in [Refs 4th c.AD+]aorist 2 imperative middle of ὁρά; but, II) ἰδού (on the accent see Hdn.Gr.[Refs] adverb, lo! behold! (even with words of hearing, ἰδοὺ δοῦπον αὖ κλύω τινά [Refs 5th c.BC+] II.1) with Nouns and Prons, ἰ. χελιδών Klein [Refs 6th c.BC+], etc; ἰ. ἐγώ here am I, [LXX+NT]; οὐκ ἰ. Ἀαρώ; [LXX] II.2) with Verbs, II.2.a) in the imperative, ἰ. θεᾶσθε [Refs 5th c.BC+]; especially in offering a thing, take it! ἰ. δέχου παῖ [Refs 5th c.BC+] II.2.b) in indicative of all tenses, ἰ. πείθομαι [NT+5th c.BC+] with past tenses, [LXX+NT]; in the middle of a sentence, [NT] II.3) with questions, ἰ, τί ἔστι; [Refs 5th c.BC+] II.4) in repeating another's words quizzingly, as ἰδού γ᾽ ἄκρατον wine, quotha! [Refs]; ἰ. λέγειν[Refs]
Strongs
Word:
ἰδού
Transliteration:
idoú
Pronounciation:
id-oo'
Language:
Greek
Definition:
used as imperative lo!; ; --behold, lo, see; second person singular imperative middle voice of g1492 (εἴδω)
water;
Strongs:
Lexicon:
ὕδωρ, ὕδατος
Greek:
ὕδωρ·
Transliteration:
hudōr
Context:
Next word
Gloss:
water
Morphhology:
Noun Nominative Singular Neuter
Grammar:
a neuter PERSON OR THING that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὕδωρ
Transliteration:
hudōr, hudatos
Gloss:
water
Morphhology:
Greek Noun Neuter
Definition:
ὕδωρ genitive, ὕδατος, τό, [in LXX chiefly for מַיִם;] water: Mat.3:16, Mrk.1:10, Luk.7:44, Jhn.4:7, Jas.3:12, Rev.8:10, al; pl, Mat.14:28-29, Jhn.3:23, Rev.1:15, al; βαπτίζειν (ἐν) ὕδατι, Mat.3:11, Mrk.1:8, Jhn.1:26, al; τ. λυυτρὸν τοῦ ὕ, Eph.5:26; opposite to οἴνος, Jhn.2:9 4:46; αἷμα, Jhn.19:34, Heb.9:19, 1Jn.5:6 Jn 5:8 Mat.17:15 Mrk.9:22; πνεῦμα, Jhn.1:26, 31 1:33; πνεῦμα καὶ πῦρ, Mat.3:11, Luk.3:16;ἐξ ὕ. κ. πνεύματος γεννηθῆναι, Jhn.3:5; metaphorically, of divine truth and grace (τ.) ὕ. (τ.) ζῶν, Jhn.4:10-11 (cf. Jhn.4:13-15); τ. ὕ. τ. ζωῆς, of spiritual refreshment, Rev.21:6 22:1, 17 (AS)
Liddell-Scott-Jones
Word:
ὕδωρ
Transliteration:
hudōr, hudatos
Gloss:
water
Morphhology:
Greek Noun Neuter
Definition:
ὕδωρ [ῠ, see near the end], τό, genitive ὕδατος: an Epic dialect dative ὕδει in [Refs 8th c.BC+]; later nominative ὕδος [Refs 3rd c.BC+]; Boeotian dialect οὕδωρ probably in [Refs]:—water, of any kind, but in [Refs 8th c.BC+] rarely of seawater without an epithet, ἄνεμός τε καὶ ὕ. [Refs 8th c.BC+]; of rivers, ὕ. Αἰσήποιο, Στυγός, [Refs 8th c.BC+]; so in Lyric poetry and Trag, ὕ, Ἀσώπιον [Refs 5th c.BC+]: frequently in plural (but only once in [Refs 8th c.BC+] the waters of Cephisus, [Refs 5th c.BC+]: spring-water, drinking-water, οἶνον ἔμισγον καὶ ὕ. [Refs 8th c.BC+]; ὕ. πίνων a water-drinker, [Refs 5th c.BC+] water for washing the hands, see at {χεί; φέρτε χερσὶν ὕ}. [Refs 8th c.BC+] —a curse was invoked upon those who refused fire (i.e. the right to borrow burning embers) or water or to direct a traveller on his way, [Refs 5th c.BC+]; ὅταν τὸ ὕδωρ πνίγῃ, τί δεῖ ἐπιπίνει; if water chokes, what more can be done? of a desperate case, [Refs 4th c.BC+] 2) rain-water, rain, ὅτε λαβρότατον χέει ὕ. Ζεύς [Refs 8th c.BC+] is a gloss in [Refs 5th c.BC+]; τὰ Διὸς, or παρὰ τοῦ Δ, ὕ. [Refs 5th c.BC+]; καινὸν ἀεὶ τὸν Δία ὕειν ὕδωρ, ὕδωρ τὸν θεὸν ποιῆσαι, [Refs 5th c.BC+] thunder-showers, [Refs 5th c.BC+] 3) for ἐν ὕδατι βρέχεσθαι, [Refs 5th c.BC+] 4) in the law-courts, τὸ ὕδωρ was the water of the water-clock (κλεψύδρ), and hence the time it took in running out, ἂν ἐγχωρῇ τὸ ὕδωρ [Refs 4th c.BC+]; ἐν τῷ ἐμῷ ὕ, ἐπὶ τοῦ ἐμοῦ ὕ, in the time allowed me, [Refs]; οὐκ ἐνδέχεται πρὸς ταὐτὸ ὕ. εἰπεῖν one cannot say (all) in one speech, [Refs 5th c.BC+]; ἐπίλαβε τὸ ὕ. stop the water (which was done while the speech was interrupted by the calling of evidence and reading of documents), [Refs 4th c.BC+]; ἀποδιδόναι, παραδιδόναι τινὶ τὸ ὕ, to give him the turn of speaking, [Refs 4th c.BC+] 5) generally, liquid, ὕδατος εἴδη τὰ τοιάδε· οἶνος, οὖρον, ὀρός [Refs 5th c.BC+] II) part of the constellation Aquarius, [Refs 4th c.BC+] II.2) a name for the winter solstice, [Refs 4th c.AD+] III) Ὕδατα, τά, as the name of places with hot or mineral waters, Ὕ. Σέζτια, Latin Aquae Sextiae, Ὕ. Νεαπολιτανά, etc, [Refs 2nd c.AD+] [ῠ by nature, ὕ?~Xδωρ [Refs 8th c.BC+], and so always in Attic dialect (except sometimes in dactylic verse, [Refs 8th c.BC+] (always at end of line except in phrase Στυγὸς ὕδωρ [Refs 8th c.BC+]; later Epic dialect admits ὕ ¯ δωρ more freely, [Refs 3rd c.BC+], so that we find ῡ in the second half of the foot in [Refs 7th c.BC+].] (Cf. Sanskrit udán, genitive udn-ás 'water', O[Refs 5th c.BC+] woeter, O Norse vatn; I.-[Refs 5th c.BC+] u(e)d- with suffix r alternating with n (ὕδ-ṇ-τος): cognate with Sanskrit u-ná-t-ti (root ud-), 3rd.pers. plural u-n-d-ánti 'moisten', cf. Latin unda.)
Strongs
Word:
ὕδωρ
Transliteration:
hýdōr
Pronounciation:
hoo'-dat-os
Language:
Greek
Morphhology:
Noun Neuter
Definition:
water (as if rainy) literally or figuratively; water; from the base of g5205 (ὑετός)
what
Strongs:
Lexicon:
τίς
Greek:
τί
Transliteration:
ti
Context:
Next word
Gloss:
which?
Morphhology:
Interrogative pronoun Nominative Singular Neuter
Grammar:
a question referring to a neuter person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
what?
Tyndale
Word:
τίς
Transliteration:
tis
Gloss:
which?
Morphhology:
Greek Interogative
Definition:
τίς, neut, τί, genitive, τίνος, interrog. pron., [in LXX for מָה,מִי;] in masc. and fem, who, which, what?; in neut, which, what?, used both in direct and in indirect questions. I. I. As subst, 1) 1. masc, fem: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult; with genitive partit, Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al; = ὅς or ὅστις (rare in cl; cf. Bl, §50, 5; M, Pr., 93), Act.13:25. 2) Neut: τί; what?, Mat.5:47 11:7, Mrk.10:3, al; χάριν τίνος, 1Jn.3:12; διὰ τί, Mat.9:11, al; εἰς τί, Mat.14:31, al; elliptically, ἵνα τί (sc. γένηται), why, Mat.9:5, al; τί οὖν, Rom.3:9 6:1, 15 1Co.14:15, al; τί γάρ, Rom.3:3, Phi 1:18; τί ἐμοὶ (ὑμῖν) καὶ σοί, see: ἔγω. II. As adj: who? what? which?, Mat.5:46, Luk.14:31, Jhn.2:18, al. III. As adv: = διὰ τι (τί ὅτι), why, Mat.6:28, Mrk.4:40, Luk.6:46, Jhn.18:23, al; in rhet. questions, = a negation, Mat.27:4, Jhn.21:22, 23 1Co.5:12 7:16, al. in exclamations (like Heb. מָה), how (2Ki.6:20, Psa.3:2, al.), Luk.12:49. (AS)
Liddell-Scott-Jones
Word:
τίς
Transliteration:
tis
Gloss:
which?
Morphhology:
Greek Interogative
Definition:
τίς B) Interrog. pronoun τίς, Elean and Laconian dialect τίρ (which see), τί:—genitive Epic dialect and Ionic dialect τέο [Refs 8th c.BC+]; Trag. and Attic dialect τοῦ [Refs 5th c.BC+]; Ionic dialect, Trag, and Attic dialect τίνος [Refs 5th c.BC+]; dative Ionic dialect τέῳ [Refs 5th c.BC+]; no dative in [Refs 8th c.BC+]; Trag. and Attic dialect τῷ [Refs 5th c.BC+]; Aeolic dialect τίῳ [Refs 7th c.BC+]; τίνι first in [NT+8th c.BC+]; genitive Epic dialect τέων [Refs 8th c.BC+], and as monosyllable [Refs]; Trag. and Attic dialect τίνων [Refs 5th c.BC+]; dative τίσι first in [Refs 8th c.BC+]; Ionic dialect τέοισι [Refs 5th c.BC+]; Aeolic dialect τίοισι [Refs 7th c.BC+]; Boeotian dialect τά [Refs 5th c.BC+]; Megarian dialect σά [Refs 5th c.BC+]: of the plural [Refs 8th c.BC+] with genitive τέω; ποῖος (what? which?) is sometimes preferred (especially in neuter plural) to the adjective τίς, e.g. τὰ ποῖα ταῦτα χρήματ; [Refs 5th c.BC+] B.I) in direct questions, who? which? neuter what? which? ὦ ξεῖνοι, τίνες ἐστ; [Refs 8th c.BC+]; τίς ἀχώ, τίς ὀδμὰ προσέπτα μ᾽ ἀφεγγή; [Refs 4th c.BC+]; properly at the beginning of the sentence; but this position may be varied, B.I.a) for grammatical reasons, as between the Article and participle or noun, τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσι; [Refs 5th c.BC+]; τῆς περὶ τί πειθοῦς ἡ ῥητορική ἐστιν τέχν; [Refs]; ὁ σοφιστὴς τῶν τί σοφῶν ἐστι; [Refs] B.I.b) for emphasis, ἃ δ᾽ ἐννέπεις, κλύουσα τοῦ λέγει; [Refs 5th c.BC+]; πόλις τε ἀφισταμένη τίς πω. τούτῳ ἐπεχείρησ; [Refs 5th c.BC+]; especially when the Verb begins the sentence, δράσεις δὲ δὴ τ; [Refs 5th c.BC+]; ἦλθες δὲ κατὰ τ; [Refs 5th c.BC+]; διαφέρει δὲ τ; [Refs 8th c.BC+]; and of things or conditions, τί is frequently with the genitive singular, of all genders, πρὸς τί χρεία; [Refs 5th c.BC+]; ἐλπίδων ἐς τ; [Refs] B.I.2) sometimes as the predicate, τίς ὀνομάζετα; what is he named? [Refs 5th c.BC+]; so also may be explained the union of τίς with a demonstrative or possessive pronoun, or with a Noun preceded by the Article, τί τοῦτ᾽ ἔλεξα; [Refs 5th c.BC+]; τί ἐστι τουτ; τίς ὁ τρόπος τοῦ τάγματο; [Refs]; also with pronoun in plural, τί ταῦτ; [Refs 5th c.BC+]; τί γὰρ τάδ᾽ ἐστί; [Refs 5th c.BC+]; τί ποτ᾽ ἐστίν, ἂ διανοούμεθ; [Refs 5th c.BC+]; τί ποτ᾽ ἐστὶ ταῦτα[Refs]; so τί is used as predicate of a masculine or feminine subject, τί νιν προσείπ; [Refs 4th c.BC+]; τί σοι φαίνεται ὁ νεανίσκο; [Refs 5th c.BC+] —also τίς δ᾽ ὅδε Ναυσικάᾳ ἕπεται; who is this that follows N? [Refs 8th c.BC+]; τίς δ᾽ οὗτος ἔρχεα; [Refs 8th c.BC+]; and in the reverse order, τήνδε τίνα λεύσσω; who is this I see? [Refs 5th c.BC+]; τίνι οὖν τοιούτῳ φίλους ἂν θηρῴη; with what means of such kind? [Refs 5th c.BC+]; τί τοσοῦτον νομίζοντες ἠδικῆσθα; [Refs]; τί με τὸ δεινὸν ἐργάσ; what is the dreadful thing which? [Refs 5th c.BC+]; τίν᾽ ὄψιν σὴν προσδέρκομα; what face is this I see of thine? [Refs 5th c.BC+]; παρὰ τίνας τοὺς ὑμᾶ; who are 'you' to whom [I am to come]? [Refs 5th c.BC+] —the _Article_ is exceptionally added to τίς, when it leads up to a word which requires the Article, ληφθήσει. Πανήμου εἰκάδι· καὶ Λῴου τῇ--τίν; τῇ δεκάτῃ on the twentieth of the month Panemus and of Loüs on the --what day? the tenth, [Refs 3rd c.BC+] —in Comedy texts also τὸ τί; what is that? [Refs 5th c.BC+]; τοῦ τίνος χάρι; [Refs 2nd c.BC+]; and with plural Article, τὰ τ; [Refs 5th c.BC+] B.I.3) with properly names treated as appellatives (see. τις indefinite [Refs 5th c.BC+]; τίς σε Θηρικλῆς ποτε ἔτευξ; [Refs 4th c.BC+]; τίς. Χίμαιρα πύρπνοο; [Refs 4th c.BC+] B.I.4) τίς ἂν θεῶν. δοί; like{πῶς ἄν}, would that some one. , [Refs 5th c.BC+] B.I.5) a question with τίς often amounts to a strong negation, τῶν δ᾽ ἄλλων τίς κεν οὐνόματ᾽ εἴπο; [Refs 8th c.BC+]; τίς ἂν ἐξεύροι ποτ᾽ ἄμεινο; [Refs 5th c.BC+]; τίνες ἂν δικαιότερον. μισοῖντ; [Refs 5th c.BC+] B.I.6) sometimes two questions are asked in one clause by different cases of τί; ἡ τίσιν τί ἀποδιδοῦσα τέχνη δικαιοσύνη ἂν καλοῖτ; [Refs 8th c.BC+] B.I.7) τίς with Particles:—τίς γά; why who? who possibly? τίς γάρ σε θεῶν. ἧκε; [Refs 8th c.BC+] B.I.7.b) τίς δ; ὦ κοῦραι, τίς δ᾽ ὔμμιν. πωλεῖτα; [Refs] B.I.7.c) τίς δ; who then? τίς δή κεν βροτὸς. ἅζοιτ᾽ ἀθανάτους [Refs 6th c.BC+]; τίς δῆτ; [Refs 5th c.BC+] B.I.7.d) τίς ποτ; who in the world? who ever? τίς ποτ᾽ ὢν γενεὰν καὶ ποίαν τινὰ φύσιν ἔχω; [Refs 5th c.BC+]; τίς δήποτ; [Refs] B.I.8) the usages of the neuter τ; are very various: B.I.8.a) τ; alone, as a simple question, what? τί γά; [Refs 4th c.BC+]:—on ὅτι τ; ὅτι τί δ; ὅτι δὴ τ; see at {ὅτι} [Refs 5th c.BC+]; on ὡς τ; see {ὡς} F.1. B.I.8.b) τί τοῦτ; τί ταῦτ; see above 2. B.I.8.c) τί μο; τί σο; what is it to me? to thee? [Refs 5th c.BC+]; with genitive, τί μοι ἔριδος καὶ ἀρωγῆ; what have I to do with? [Refs 8th c.BC+]; τί δέ σοι ταῦτ; [Refs 5th c.BC+] (where the answerer repeats the question in indirect form, ὅ τί μοι τοῦτ᾽ ἔστι;); ἀλλὰ δὴ τί τοῦτ᾽ ἐμο; [Refs 4th c.BC+]; τί ἐμοὶ καὶ σο; what have I to do with thee? [LXX+2nd c.AD+]; τί σοὶ καὶ εἰρήν; [LXX]; τί πρὸσσ; [NT+2nd c.AD+]; σοὶ δὲ καὶ τούτοισι τοῖσι πρήγμασι τί ἐστ; what have you to do with these matters? [Refs 5th c.BC+]; τί τῷ νόμῳ καὶ τῇ βασάν; [Refs 4th c.BC+]; or with infinitive, τί γάρ μοι τοὺς ἔξω κρίνει; [NT] B.I.8.d) τίμαθώ; τί παθώ; see at {μανθάνω} see, πάσχω [Refs] B.I.8.e) τ; also often stands absolutely as adverb how? why? wherefore? [Refs 8th c.BC+]; so too in Attic dialect, [Refs 5th c.BC+]; δόμων γὰρ ζῶσι τῶνδε δεσπόται. Answ. τί ζῶσι; how do you mean ζῶσι ζῶσι forsooth! [Refs 5th c.BC+]; Κιθαιρὼν--Answ. τί Κιθαιρώ; what aboutK? [Refs]; compare τίη. B.I.8.f) τί with Particles: -τί γά; why not? how else? and so it came to mean of course, no doubt, [Refs 4th c.BC+]; used in affirmative answers, [Refs 5th c.BC+]; to introduce an argument, [Refs 4th c.BC+] —τί δαί; see at {δαί}:—τί δ; serving to pass on quickly to a fresh point, [Refs 5th c.BC+]; τί δέ, εἰ; but what, if? [Refs 5th c.BC+]; τί δ᾽ ἄν, εἰ; [Refs 5th c.BC+]; τί δ᾽ ἢν; [Refs]; τί δέ, εἰ μὴ; what else but? [Refs 5th c.BC+]; so τί δὲ δ; τί δ; τί δή ποτ; why ever? why in the world? what do you mean? [Refs 5th c.BC+] —so also τί δῆτα; how, pray? τί δῆτ᾽ ἄν, εἰ; [Refs 5th c.BC+] — (τί μή; falsa lectio in [Refs 5th c.BC+] —τί μήν; i.e. yes certainly, much like{τί γάρ}; [Refs 5th c.BC+] —τί μὴν οὔ; in reply to a question, [Refs] —τί νυ; why now? [Refs 8th c.BC+] —τί δ᾽ οὔ; parenthetic, why not? as an affirmative answer, [Refs 5th c.BC+]; τί οὐ καλοῦμε; i.e. let us call, [Refs 5th c.BC+]; τί οὐ βαδίζομε; etc, [Refs 5th c.BC+] —τί οὖν; how so? making an objection, [Refs 4th c.BC+]; τί οὖν οὐκ ἐρωτᾷ; [Refs 5th c.BC+] —τί ποτε; see at {τίπτε}; B.I.8.g) with Conjunctions following:—τί ὅτι; why is it that? [NT+5th c.BC+]; see at {ἵνα} [Refs 5th c.BC+] B.I.8.h) with Preps:—διὰ τ; wherefore? [Refs 5th c.BC+] —ἐκ τίνος; from what cause? [Refs 5th c.BC+] —ἐς τί; to what point? how long? [Refs 8th c.BC+]; but also, to what end? [Refs 5th c.BC+] —κατὰ τί; for what purpose? [Refs 5th c.BC+] —πρὸς τί; wherefore? [Refs 5th c.BC+] B.II) τίς is sometimes used for ὅστις in indirect questions, εἰρώτα δὴ ἔπειτα τίς εἴη καὶ πόθεν ἔλθοι [Refs 8th c.BC+]; οὐκ ἔχω τί φῶ [Refs 5th c.BC+]; frequently in later Gr, where ὅστις is very rare, εἰς τὸ λογιστήριον γράφων. τί ὀφείλεται [Refs 3rd c.BC+]; οὐθεὶς ἐσήμηνεν παρὰ τί ἂν τοῖς προστεταγμένοις. οὐ κατηκολούθησαν nobody indicated why they should not have obeyed orders, [Refs 2nd c.BC+]; ὅστις and τίς are sometimes combined, ὡς πύθοιθ᾽ ὅ τι δρῶν ἢ τί φωνῶν ῥυσαίμην [Refs 5th c.BC+] —later with infinitive, τί πράττειν οὐκ ἔχω I do not know what to do, [Refs 5th c.BC+] B.II.b) sometimes not in indirect questions, whoever, whatever, αἰτοῦ τί χρῄζεις ἕν [Refs 5th c.BC+]; ταῦτα οὐκ ἀπέστελλον πάντα, ἀλλ᾽ ἐκλεγόμενοι τίνων αἱ τιμαὶ ἐπετέταντο whatever things had risen in price, [Refs 4th c.BC+]; τίνα δ᾽ ἁ Κύπρις οὐκ ἐφίλησεν whomsoever K. has not loved, [Refs 3rd c.BC+]; τίνι ἡ τύχη δίδωσι, λαβέτω Antiochusap.[Refs 3rd c.BC+], see above[Refs 4th c.BC+]; τίς σοφός, αὐτῷ προσκολλήθητι [LXX+NT]; τίς σοφίῃ πάντων πρῶτος, τούτου τρίποδ᾽ αὐδῶ Oracle texts cited in [Refs 1st c.BC+] Cobet from [Refs 5th c.BC+]; in other places, as [Refs 5th c.BC+] B.II.c) τίς ={ὅστις} after a negative, μή τίς ἐστιν ἐν ὑμῖν ἀνὴρ ἢ γυνὴ, τίνος ἡ διάνοια ἐξέκλινεν κτλ; [LXX] B.II.d) = {ὅς} or ὅσπερ, τέων. Ζεὺς ἐπὶ σαλπίγγων ἱρὰ βοῇ δέχεται Κᾶρες ὁμοῦ Λελέγεσσι [Refs 3rd c.BC+], compare 5.2,8; τίνας ἱερεωσύνας εἶχον ἐπενεγύων [Refs 2nd c.BC+]; τίνα με ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ [NT]; τίς ἔζησεν ἔτη β who lived, [Refs]; εὗρον γεωργόν, τίς αὐτὰ ἑλκύσῃ [Refs 2nd c.AD+] B.II.2) τί; τ; in direct or indirect questions may be construed with a participle, σὺ δὲ τίς ὢν ταῦτα λέγει; being who, i.e. who are you that? [Refs 5th c.BC+]; καταμεμάθηκας. τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσ; [Refs 5th c.BC+]; νῦν δ᾽ ἐπειδὴ τίνος τέχνης ἐπιστήμων ἐστί, τίνα ἂν καλοῦντες αὐτὸν ὀρθῶς καλοῖμε; [Refs 5th c.BC+] B.III) = {πότερος}; [NT+5th c.BC+] B.IV) τί as exclamatory adverb, how. ! τί ὡραιώθησαν σιαγόνες σου ὡς τρυγόνες [LXX]; τί θέλω how I wish! [NT]; τί στενή variant in [NT] C) Prosody: τις and τίς keep ῐ in all cases (digamma operates in [Refs 8th c.BC+] C.II) τί was never elided; but hiatus is allowed after τί in Epic dialect τί ἢ (see. τίη), also in Comedy texts, as τί ο; [Refs 5th c.BC+]; τί οὖ; [Refs]; τί ἔστ; [Refs]; τί, ὦ πάτε; [Refs 5th c.BC+]; τί οὖ; [Refs 5th c.BC+]; τί εἶπα; [Refs]
Strongs
Word:
τίς
Transliteration:
tís
Pronounciation:
tis
Language:
Greek
Definition:
an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why; probably emphatic of g5100 (τὶς)
prevents
Strongs:
Lexicon:
κωλύω
Greek:
κωλύει
Transliteration:
kōluei
Context:
Next word
Gloss:
to prevent
Morphhology:
Verb Present Active Indicative 3rd Singular
Grammar:
an ACTION that happens - by a person or thing being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
κωλύω
Transliteration:
kōluō
Gloss:
to prevent
Morphhology:
Greek Verb
Definition:
κωλύω (κόλος), [in LXX for כָּלָא, מָנַע, etc;] to hinder, restrain, forbid, withhold: with accusative and inf, Mat.19:14, Luk.23:2, Act.8:36 16:6 24:23, 1Th.2:16, Heb.7:23; inf. om, Mrk.9:38-39 10:14, Luk.9:49-50 11:52 18:16, Act.11:17, Rom.1:13, 3Jn.10; accusative om, 1Ti.4:3; with accusative of person(s) and genitive of thing(s), Act.27:43; with accusative of thing(s), 1Co.14:39, 2Pe.2:16; id. before τοῦ μή, Act.10:47; id. before ἀπό (like Heb. מִן כָּלָא, Gen.23:6, al.), Luk.6:29 (cf. δια-κωλύω). (AS)
Liddell-Scott-Jones
Word:
κωλύω
Transliteration:
kōluō
Gloss:
to prevent
Morphhology:
Greek Verb
Definition:
κωλύω, future -ύσω [Refs 5th c.BC+]: aorist ἐκώλῡσα [Refs 5th c.BC+]; perfect κεκώλῡκα [Refs 5th c.BC+]:—passive, future κωλυθήσομαι [LXX+2nd c.AD+]: also in middle form -ύσομαι [Refs 5th c.BC+]: aorist ἐκωλύθην [Refs]perfect κεκώλῡμαι[Refs]. [ῡ always before a consonant: common before a vowel, κωλῡόμεσθα [Refs 7th c.BC+].]:—hinder, prevent:—Constr: 1) with accusative et infinitive, κ. ἐκρέειν τὸν Νεῖλον [Refs 5th c.BC+]; κώλυεν [μιν] μεῖναι Pi.[same place]; τί δῆτα καὶ σὲ κωλύει <λαβεῖν> κέρδο; [Refs 5th c.BC+]:— passive, χρημάτων σπάνει [Refs 5th c.BC+]; τοῦ ὕδατος πιεῖν from drinking the water, [Refs 5th c.BC+] 1.b) rarely with participle pro infinitive, κ. τινὰ πόλεμον εἰσάγοντα [Refs]:—passive, μὴ κωλύωνται περαιούμενοι [Refs 5th c.BC+] 1.c) with relative clause, κωλύειν εἴ τις ἐπαγγέλλεται, = {τινὰ μὴ ἐπαγγέλλεσθαι}, [Refs 4th c.BC+]; ἐκωλύσαμεν, ἵνα γένησθε. [Refs 1st c.AD+] 2) with genitive of things, κ. τινά τινος hinder one from a thing, [Refs 5th c.BC+]:—passive, τῆς ὁρμῆς ἐκωλύθησαν [Refs 2nd c.BC+] 3) with accusative of things, prevent, [Refs 5th c.BC+]:—passive, ἐν τούτῳ κεκωλῦσθαι ἐδόκει τὰ πράγματα [Refs 5th c.BC+]; μηδὲ. δαπάνῃ κεκωλύσθω let there be no hindrance by reason of expense, [Refs] 3.b) withhold, τι ἀπό τινος [LXX+NT] 4) with accusative person, hinder, [Refs 5th c.BC+] 5) absolutely, οὐδ᾽ ὁ κωλύσων παρῆν [Refs 5th c.BC+]; of the tribune's intercessio, [Refs 1st c.AD+]; τὸ κωλῦον hindrance, [Refs 5th c.BC+]infinitive may be supplied, εἶτα τίς σε κωλύει (i.e. γεωργεῖν); [Refs 5th c.BC+]; αὐτοὶ ὠφελούμενοι τοὺς πολεμίους κωλύσετε [ὠφελεῖσθαι] [Refs 5th c.BC+] 6) frequently in [Refs] there is nothing to hinder, with accusative et infinitive, ὁμόψηφον τὸν Ἀργεῖον εἶναι κ. οὐδέν [Refs 5th c.BC+]; τί κ. ἡμᾶς διελθεῖ; [Refs 5th c.BC+]; οὐδὲν κ, absolutely, as a form of assent, be it so, [Refs 5th c.BC+]; τί γὰρ κ; [Refs 5th c.BC+]; οὔτε ἐκεῖνο κωλύει ἐν ταῖς σπονδαῖς neither is that any hindrance, [Refs 5th c.BC+]; οὔτε μίαν δυοῖν τὴν αὐτὴν εἶναι κ. nor is there any hindrance to one of two being the same, [Refs 4th c.BC+]
Strongs
Word:
κωλύω
Transliteration:
kōlýō
Pronounciation:
ko-loo'-o
Language:
Greek
Morphhology:
Verb
Definition:
to estop, i.e. prevent (by word or act); forbid, hinder, keep from, let, not suffer, withstand; from the base of g2849 (κολάζω)
me
Strongs:
Lexicon:
ἐγώ
Greek:
με
Transliteration:
me
Context:
Next word
Gloss:
I/we
Morphhology:
Personal pronoun 1st Accusative Singular
Grammar:
a reference to a recently mentioned person or thing that is speaking or writing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
me
Tyndale
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)
Liddell-Scott-Jones
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+] II) oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+] III) dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, ={ἡμῖν}, [Refs 4th c.AD+] IV) plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+]
Strongs
Word:
μέ
Transliteration:
mé
Pronounciation:
meh
Language:
Greek
Definition:
me; I, me, my; a shorter (and probably original) form of g1691 (ἐμέ)
to be baptized?
Strongs:
Lexicon:
βαπτίζω
Greek:
βαπτισθῆναι;
Transliteration:
baptisthēnai
Context:
Next word
Gloss:
to baptize
Morphhology:
Verb Aorist Passive Infinitive
Grammar:
an ACTION that was to be done
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
βαπτίζω
Transliteration:
baptizō
Gloss:
to baptize
Morphhology:
Greek Verb
Definition:
βαπτίζω (βάπτω), [in LXX: 4Ki.5:14 (טבל), Isa.21:4, Jdth.12:7, Sir.31 (34)30 *;] to dip, immerse, sink; 1) generally (in Polyb, iii, 72, of soldiers wading breast-deep; in i, 51, of the sinking of ships); metaphorically, to overwhelm (Is, l.with; cf. MM, Exp., x); with cogn. accusative, βάπτισμα β, Mrk.10:38, 39 Luk.12:50. Mid, 2) to perform ablutions, wash oneself, bathe (Ki, Jth, Si, ll. with): Mrk.7:4; aor. pass, in same sense, Luk.11:38. 3 Of ablution, immersion, as a religious rite, to baptize; (a) (a) absol; Mrk.1:4, Jhn.1:25, 26 28 3:22, 23, 26 4:2 10:40, 1Co.1:17; ὁ βαπτίζων (= ὁ βαπτιστής, M, Pr., 127), Mrk.6:14, 24; with accusative, Jhn.4:1, Act.8:38, I Co.1.14, 16; with cogn. accusative, τὸ βάπτισμα, Act.19:4 (cf. Mrk.10:38, supr.); pass, to be baptized, receive baptism: Mat.3:13, 14, 16, Mrk.16:16, Luk.3:7, 12 21 7:29 (τ. βάπτισμα) ib. 30, Act.2:41 8:12, 13 36 9:18 10:47 16:15, 33 18:8; mid, 22:16 (M, Pr, 163); (b) with prepositions: ἐν, of the element, Mat.3:6, 11 Mrk.1:4, 5 8, Luk.3:16, Jhn.1:26, 31 33 3:23, Act.1:5 2:38 10:48 11:16, 1Co.10:2; εἰς, of the element, purpose or result (Lft, Notes, 155), Mat.3:1 28:19, Mrk.1:9, Act.8:16 19:3, 5 Rom.6:3, 1Co.1:13, 15 10:2 12:13, Gal.3:27; with dative, ὕδατι, Luk.3:16, Act.1:5 11:16; ὑπὲρ τῶν νεκρῶν, perh. to fulfil the wish of a dead friend, 1Co.15:29 (see ICC, in l; cf. DB, i, 238ff; DCG, i, 169a; ii, 605b; Cremer, 126). (AS)
Liddell-Scott-Jones
Word:
βαπτίζω
Transliteration:
baptizō
Gloss:
to baptize
Morphhology:
Greek Verb
Definition:
βαπτ-ίζω, dip, plunge, ξίφος εἰς σφαγήν [Refs 1st c.AD+]:—passive, of a trephine, [Refs 1st c.AD+] — in passive, to be drowned, [Refs 1st c.AD+]; of ships, sink or disable them, [Refs 2nd c.BC+]; ἐβάπτισαν τὴν πόλιν flooded the city, metaphorically, of the crowds who flocked into Jerusalem at the time of the siege, [Refs 5th c.BC+]:—passive, ὡς ἐκ τοῦ βεβαπτίσθαι ἀναπνέουσι [Refs 5th c.BC+]; to be drenched, [Refs 4th c.BC+]soaked in wine, [Refs 5th c.BC+]; ὀφλήμασι βεβ. over head and ears in debt, [Refs 1st c.AD+]; γνοὺς βαπτιζόμενον τὸ μειράκιον seeing that he was getting into deep water, [Refs 5th c.BC+] 2) draw wine by dipping the cup in the bowl, [Refs 4th c.BC+] 3) baptize, τινά [NT]:—passive, βαπτισθήτω ἕκαστος εἰς ἄφεσιν ἁμαρτιῶν [NT]:—middle, dip oneself, [LXX]; get oneself baptized, [NT]:—passive, perform ablutions, [NT]
Strongs
Word:
βαπτίζω
Transliteration:
baptízō
Pronounciation:
bap-tid'-zo
Language:
Greek
Definition:
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism; Baptist, baptize, wash; from a derivative of g911 (βάπτω)
