Dɔwɔwɔwo 4
1 Esi Petro kple Yohanes wonɔ nu ƒom na ameawo alea la, nunɔlawo kple gbedoxɔŋudzɔlawo ƒe amegã kple Zadukitɔwo dometɔ aɖewo va do ɖe wo dzi.
As Peter and John were speaking to the people, the priests, the captain of the temple guard, and the Sadducees came to them,
2 Petro kple Yohanes wonɔ gbeƒã ɖem be Yesu gagbɔ agbe tso ame kukuwo dome si fia be ame kukuwo ƒe tsitretsitsi aɖe li. Enye nu si medzɔ dzi na wo kuraa o.
greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.
3 Eya ta wolé Petro kple Yohanes, gake esi fiẽ ɖo xoxo ta la, wokplɔ wo ame eve la de gaxɔ me be woadɔ afi ma ŋu nake.
So they arrested them and took them into custody until the next day, for it was already evening.
4 Togbɔ be edzɔ alea hã la, ame geɖe siwo se Petro kple Yohanes ƒe nyagbɔgblɔ gbe ma gbe la xɔe se hetrɔ dzi me, eye wozu xɔsetɔwo. Ale xɔsetɔwo katã ƒe xexlẽme anɔ abe akpe atɔ̃ ene.
But many who heard the word believed, and the number of men who believed came to about five thousand.
5 Esi ŋu ke la, dziɖulawo, amegãwo kple agbalẽfialawo kpe ta le Yerusalem.
On the next day, the rulers, elders, and scribes were gathered together in Jerusalem,
6 Takpekpea me nɔla aɖewo nye Anas si nye nunɔlagã, Kayafa, Yohanes, Aleksandro kple nunɔlagã ƒe ƒometɔ aɖewo.
along with Annas the high priest, Caiaphas, John, Alexander, and all who were members of the high-priestly family.
7 Wokplɔ Petro kple Yohanes va woƒe ŋkumee. Takpekpea me nɔlawo bia Petro kple Yohanes be, “Ame ka ƒe mɔɖeɖe alo ŋkɔ mee miewɔ nu sia?”
After making Peter and John stand before them, they began to question them: “By what power or by what name did you do this?”
8 Gbɔgbɔ Kɔkɔe la do ŋusẽ Petro, eye wòɖo eŋu na wo be, “Dziɖulawo kple dumegãwo!
Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders of Israel,
9 Ne miele gbe biam mí egbe ku ɖe dɔmenyo si míewɔ na tekunɔ sia ta be míagblɔ ale si wòwɔ haya la,
if we are being examined today about a good deed done to a disabled man and by what means he has been healed,
10 ekema minyae kɔtɛe, mi kple Israeltɔwo katã, be le Yesu Kristo Nazaretitɔ, ame si miawo mieklã ɖe ati ŋuti, ame si Mawu fɔ ɖe tsitre tso ame kukuwo dome la ƒe ŋkɔ mee ame si le tsitre ɖe mia ŋkume la kpɔ dɔyɔyɔ le.
let it be known to you all, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead.
11 Eyae nye, “‘Kpe si mi xɔtulawo miegbe la, eya kee trɔ zu dzogoedzikpe.’
This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.
12 Yesu ɖeka pɛ ko dzi ame sia ame ato hafi akpɔ xɔxɔ, elabena ŋkɔ bubu aɖeke mele dziƒoa te si wona amegbetɔwo, esi me wòle be míakpɔ xɔxɔ la le o.”
There is salvation in no other, for there is no other name given among men by which we must be saved.”
13 Esi takpekpea kpɔ Petro kple Yohanes ƒe dzideƒo, evɔ wonye ame gbɔlo siwo menya agbalẽ o la, woƒe mo wɔ yaa, eye wode dzesii be ame siawo nɔ Yesu ŋu va yi.
When they saw the boldness of Peter and John, and when they realized that they were uneducated and untrained men, they were amazed and recognized that they had been with Jesus.
14 Gawu la, esi wònye be tekunɔ si ŋu woda gbe le hã nɔ tsitre ɖe wo dome ta la, nya aɖeke megale wo si woagblɔ o.
But since they could see the man who had been healed standing there with them, they had nothing to say in opposition.
15 Le esia ta la, wona wokplɔ Petro kple Yohanes do goe le xɔa me, ale be woate ŋu akpɔ mɔnu ade adaŋu le wo ŋu.
So they ordered Peter and John to step out from the Sanhedrin while they conferred with one another,
16 Azɔ Takpekpea me nɔlawo bia wo nɔewo be, “Nu ka tututu míawɔ ame eve siawo? Enye nyateƒe matrɔmatrɔ be woda gbe le tekunɔ sia ŋu vavã eye nukunu sia ɖi hoo le Yerusalem du blibo la me eye míate ŋu asẽ nu o.
saying, “What should we do with these men? For it is evident to all who dwell in Jerusalem that a notable sign has been done through them, and we cannot deny it.
17 Gake be womegakaka woƒe nya si gblɔm wole o la, mina míayɔ wo agbe na wo be womekpɔ mɔ agagblɔ nya alo afia nu ame aɖeke le Yesu ƒe ŋkɔ me o.”
But so that it may not spread any further among the people, we will strictly warn them to speak no more in this name to any of the people.”
18 Ale wogayɔ Petro kple Yohanes va wo dome, eye wode se na wo vevie be yewomedi be yewoagasee alo akpɔ wo woanɔ nu fiam tso Yesu ŋu le teƒe aɖeke kura o.
Then they called them in and ordered them not to speak or teach at all in the name of Jesus.
19 Ke Petro kple Yohanes ɖo eŋu gblɔ na wo be, “Miawo ŋutɔwo mibu eŋu kpɔ be enyo le Mawu gbɔ be míase amegbetɔ ƒe gbe, agbe eya Mawu ƒe gbedziwɔwɔ hã?
But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge.
20 Asesẽ na mí ŋutɔ be míadzudzɔ nuƒoƒo le nu siwo míekpɔ kple esiwo míese la ŋu o.”
For we cannot help but speak about what we have seen and heard.”
21 Esi takpekpea me nɔlawo gaklẽ ŋku de wo hede se na wo vevie la, wona wodzo. Ʋɔnua menya tohehe si tututu woatsɔ na wo o, elabena ameawo katã nɔ Mawu kafum le nu si dzɔ la ta.
So after threatening Peter and John further, they released them, finding no way to punish them, because all the people were glorifying God for what had happened.
22 Elabena tekunɔ si ŋuti woda gbe le nukunutɔe la xɔ ƒe wu blaeve gɔ̃ hã.
For the man on whom this sign of healing had been performed was more than forty years old.
23 Esi woɖe asi le Petro kple Yohanes ŋu teti ko la, woti wo tɔ nusrɔ̃lawo bubuawo yii ɖagblɔ nu siwo katã nunɔlagãwo kple amegãwo gblɔ la na wo.
After being released, Peter and John went to their own people and reported all that the chief priests and the elders had said to them.
24 Enumake wo katã woƒo ƒu do gbe ɖa na Mawu hegblɔ be, “O Aƒetɔ Ŋusẽkatãtɔ, wò ame si wɔ dziƒo, anyigba, atsiaƒu kple nu siwo katã le eme.
When they heard this, they lifted up their voices with one accord to God and said, “Master, yoʋ are God, who made the heavens, the earth, the sea, and all that is in them.
25 ȃo nu to Gbɔgbɔ kɔkɔe la dzi, to mía fofo David, wò dɔla dzi be, “‘Nu ka ta dukɔwo do dziku ɖe Mawu ŋu, eye amewo le bablawo wɔm dzodzro ɖo?
It is yoʋ who said through the mouth of yoʋr servant David, ‘Why do the nations rage, and the peoples plot foolish things?
26 Ɛ̃, Anyigbadzifiawo wɔ ɖeka, eye dziɖulawo bla nu ɖe Aƒetɔ la kple eƒe Amesiamina la ŋu.’
The kings of the earth stand up, and the rulers are gathered together, against the Lord and against his Anointed.’
27 Elabena vavã, Fia Herod kple Pontio Pilato kple ame siwo menye Yudatɔwo o la katã kple Israelviwo gɔ̃ hã le du sia me wɔ ɖeka hetsi tsitre ɖe Viwò Yesu, wò dɔla kɔkɔe si nèsi ami na la ŋu.
For indeed both Herod and Pontius Pilate, along with the Gentiles and the people of Israel, were gathered together against yoʋr holy servant Jesus, whom yoʋ anointed,
28 Ke nu si wò ŋutɔ nèɖo da ɖi le wò nunya kple ŋusẽ me xoxo la ko ate ŋu adzɔ.
to do whatever yoʋr hand and yoʋr plan had foreordained to take place.
29 Azɔ míaƒe Mawu, wò ŋutɔ se ale si wole kakam ɖe mía ŋue la ɖa! Na dzideƒo blibo mí wò subɔlawo be míate ŋu agblɔ wò nya la kple dzideƒo.
And now, Lord, take note of their threats and grant it to yoʋr servants to speak yoʋr word with all boldness,
30 Do wò asi ɖa be míate ŋu ada gbe le dɔnɔwo ŋu, awɔ nukunu gãwo le wò dɔla Kɔkɔe, Yesu, ƒe ŋkɔ me.”
as yoʋ stretch out yoʋr hand to heal and to perform signs and wonders through the name of yoʋr holy servant Jesus.”
31 Esi wodo gbe ɖa vɔ alea la, xɔ si me wonɔ la ʋuʋu sesĩe. Wo katã yɔ fũu kple Gbɔgbɔ Kɔkɔe la, eye wogblɔ Mawu ƒe nya la kple dzideƒo gã blibo.
After they prayed, the place where they were gathered together was shaken, and they were all filled with the Holy Spirit and began speaking the word of God with boldness.
32 Xɔsetɔ siawo katã ƒe dziwo kple susuwo nɔ ɖeka. Wo dometɔ aɖeke mebuna be nu si le ye si la nye ye ɖeka ko tɔ o, ke boŋ womaa nuwo ɖe wo nɔewo dome.
Now the hearts and souls of the multitude of believers were one, and no one was saying that any of their belongings was his own, but everything they owned was held in common.
33 Apostolowo kpɔ ŋusẽ gblɔ mawunya detowo, heɖe gbeƒã Aƒetɔ Yesu ƒe tsitretsitsi tso ame kukuwo dome, eye amenuveve gã le wo katã dzi.
With great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was upon them all.
34 Hiãtɔ aɖeke menɔ wo dome o, elabena enuenu ame siwo si anyigbawo alo aƒewo nɔ la tsɔ wo dzra, eye ga home si wokpɔ la,
There was no one needy among them, for all who owned plots of land or houses sold them and brought the proceeds of what was sold.
35 wotsɔnɛ va dana ɖe apostoloawo ƒe afɔ nu eye womanɛ na amewo le woƒe hiahiã nu.
They laid the money at the feet of the apostles, and the proceeds were distributed to anyone who had need.
36 Yosef, Levitɔ, ame si wodzi le Kipro, eye apostoloawo yɔna hã be Barnabas (si gɔmee nye “dzideƒovi la”),
Joses, whom the apostles called Barnabas (which means “Son of Encouragement”), a Levite and Cypriot by birth,
37 dzra eƒe agble hetsɔ ga la katã vɛ na apostoloawo.
also sold a field he owned and then brought the money and laid it at the apostles' feet.
