Dɔwɔwɔwo 19
1 Esime Apolo ganɔ Korinto la, Paulo hã zɔ mɔ to Terki nutowo me va ɖo Efeso. Ekpɔe be xɔsetɔ aɖewo le afi ma, eye le woƒe nyamedzodzro me la,
It came to pass now while Apollos being in Corinth, Paul having passed through the upper parts (to come down *N(k)O*) to Ephesus and (finding *N(k)O*) certain disciples
2 Paulo bia wo be, “Esi miexɔ se la, miexɔ Gbɔgbɔ Kɔkɔe la mahã?” Ke woɖo eŋu be, “Ao, míexɔ Gbɔgbɔ Kɔkɔe la o, eye le nyateƒe me la, míese eŋkɔ kpɔ gɔ̃ hã o.”
he said (also *no*) to them; If [the] Spirit Holy did you receive having believed? And (they said *k*) to him; But not even that [a] Spirit Holy there is did we hear.
3 Paulo yi edzi bia wo be, “Ekema nu ka dzie miexɔ se hafi wode mawutsi ta na mi?” Woɖo eŋu be, “Wode mawutsi ta na mí ɖe Yohanes Mawutsidetanamela ƒe nufiafia nu.”
He said then (to them: *k*) Into what then were you baptized? And they said; Into John's baptism.
4 Esi Paulo se nya sia la, egblɔ na wo be, “Yohanes Mawutsidetanamela ɖeko wòwɔe be yeafia ale si ame nadzudzɔ nu vɔ̃ wɔwɔ, atrɔ va Mawu gbɔ eye emegbe la, wòaxɔ Yesu Kristo, ame si ƒe nya Yohanes gblɔ be ele vava ge la dzi ase, ale be woade mawutsi ta nɛ ɖe eƒe ŋkɔ me.”
Said then Paul; John (indeed *k*) baptized a baptism of repentance to the people telling about the [One] coming after him that they may believe, That is in (Christ *K*) Jesus.
5 Esi wose nya sia la, wo katã wolɔ̃, eye Paulo de mawutsi ta na wo ɖe Aƒetɔ Yesu ƒe ŋkɔ me.
Having heard then they were baptized in the name of the Lord Jesus;
6 Esi Paulo da asi ɖe wo dzi la, woxɔ Gbɔgbɔ Kɔkɔe la, eye woƒo nu kple gbegbɔgblɔ bubuwo hegblɔ nya ɖi hã.
And when was laying on them Paul the hands came the Spirit Holy upon them, they were speaking then in tongues and were prophesying.
7 Ameawo ƒe xexlẽme nɔ ame wuieve.
There were then the in all men about (twelve. *N(k)O*)
8 Paulo yi ɖe ƒuƒoƒe la me nɔ mawunya gblɔm kple dzideƒo ɣleti etɔ̃ sɔŋ, eye wòle mawufiaɖuƒe la ŋutinya ƒom ɖe wo nu ale be woxɔe se.
Having entered then into the synagogue he was speaking boldly for months three reasoning and persuading concerning the kingdom of God.
9 Ame aɖewo mexɔ eƒe nya o, ale wotsi tsitre ɖe eŋu vevie hegblɔ busunya geɖe ɖe Mɔ la ŋu le dutoƒo. Nu sia na be Paulo dzo le wo gbɔ. Ke ekplɔ nusrɔ̃lawo ɖe asi yi Tirano Takpexɔa me, afi si wòƒoa nu na wo le gbe sia gbe.
When however some were hardened and they were disbelieving speaking evil of the Way before the multitude, having departed from them he took separately the disciples every day reasoning in the lecture hall of Tyrannus (a certain. *k*)
10 Ewɔ nu sia ƒe eve sɔŋ ale be Yudatɔwo kple Grikitɔ siwo katã le Asia la katã se Aƒetɔ la ƒe nya la.
This then continued for years two, so that all those inhabiting Asia hearing the word of the Lord (Jesus *K*) Jews both and Greeks.
11 Mawu wɔ nukunu tɔxɛwo to Paulo ƒe asi dzi
Miracles then not being ordinary God was doing through the hands of Paul,
12 ale gbegbe be wòtsɔa takuviwo kple akɔtawuiwo kaa dɔnɔwo ŋu wohayana, eye gbɔgbɔ vɔ̃wo hã doa go le wo me.
so that even to the ailing (carrying *NK(O)*) from the skin of him handkerchiefs or aprons and departing from them the diseases the also spirits evil (coming out *N(k)O*) (from *k*) (of them. *K*)
13 Yudatɔ aɖewo hã nɔ tsatsam tso du me yi du me henɔ gbɔgbɔ vɔ̃wo nyam le amewo me. Ame siawo va ɖo be yewoayɔ Aƒetɔ Yesu Kristo ƒe ŋkɔ anya gbɔgbɔ vɔ̃e kpɔ be adze edzi na yewo mahã? Woɖoe be ne yewotu ame si me gbɔgbɔ vɔ̃ le la, yewoado ɣli ɖe eta be, “Meɖe gbe na wò le Yesu Kristo, ame si ƒe nya gblɔm Paulo le la ƒe ŋkɔ me be nàdo go!”
Attempted now some of (also *N(k)O*) of the itinerant Jewish exorcists to invoke over those having spirits evil the name of the Lord Jesus saying; (I adjure *N(K)O*) you [by] Jesus whom (*k*) Paul proclaims.
14 Ame siwo nɔ nu sia wɔm la woe nye Yudatɔwo ƒe nunɔlagã aɖe si woyɔna be Skeva la ƒe viŋutsuvi adreawo.
They were now (of a certain *N(k)O*) of Sceva a Jewish a high priest seven (*k*) sons this were doing.
15 Wova ke ɖe ame aɖe si me gbɔgbɔ vɔ̃ le la ŋu vavã, eye wote kpɔ be yewoanya gbɔgbɔ vɔ̃ la le Yesu ƒe ŋkɔ me. Ke gbɔgbɔ vɔ̃ la bia wo be, “Yesu la medze sii eye Paulo la menyae nyuie, ke miawo ɖe, ame kawoe mienye?”
Answering however the spirit evil said (to them: *no*) (indeed *no*) Jesus I know and Paul I am acquainted with; you yourselves however who are you?
16 Enumake ame si me gbɔgbɔ vɔ̃ le la dzo dze wo dometɔ eve dzi, heɖu wo dzi, ƒo wo, eye wòvuvu awu le wo ŋu ale be wosi do go le aƒea me amamae.
And (having leapt *N(k)O*) the man upon them in whom was the spirit evil, (and *k*) (having overpowered *NK(o)*) (them all *N(K)O*) he prevailed against them so that naked and wounded fleeing out of the house that.
17 Nya sia kaka ɖe Yudatɔwo kple Helatɔwo siaa dome le Efeso dua me. Ale vɔvɔ̃ tɔxɛ aɖe dze wo dometɔ ɖe sia ɖe dzi, eye wode bubu Aƒetɔ Yesu ƒe ŋkɔ ŋu.
This now became known to all Jews both also to Greeks who inhabiting Ephesus and (fell *NK(o)*) fear upon all them and was being magnified the name of the Lord Jesus,
18 Ame geɖe siwo xɔe se la va eye woʋu woƒe nu vɔ̃ɖiwo wɔwɔ me.
Many then of those having believed were coming confessing and declaring the deeds of them.
19 Ame siwo nye afakalawo la tsɔ woƒe agbalẽwo kple nu kpotokpotoewo vɛ, eye wotɔ dzo wo le dutoƒo. Nu siwo wotɔ dzoe la ƒe home anɔ abe siɖi akpe blaatɔ̃ ene.
Many now of those the magic arts having practiced having brought together the books were burning [them] before all; And they counted up the prices of them and found [it] of silverlings myriads five.
20 Esia nye dzesi be Aƒetɔ la ƒe nya la xɔ aƒe kple ŋusẽ le nuto la me vavã.
thus with might of the Lord the word was continuing to increase and was prevailing.
21 Emegbe la, Gbɔgbɔ Kɔkɔe la dee Paulo me be wòayi Makedonia kple Akaya nuto me hafi atrɔ ayi Yerusalem. Eya ŋutɔ hã ɖoe be tso afi ma la, ele be yeayi Roma hã.
After now were fulfilled these things, purposed Paul in the Spirit having passed through Macedonia and Achaia to go to Jerusalem having said that After being me there, it behooves me also Rome to see.
22 Eɖo eƒe kpeɖeŋutɔ eve siwo nye Timoteo kple Erasto la ɖa be woado ŋgɔ ayi Makedonia, Hela nuto me, ke eya ŋutɔ gatsi Asia vie.
Having sent then into Macedonia two of those ministering to him, Timothy and Erastus, he himself remained for a time in Asia.
23 Ke le ɣe ma ɣi la, masɔmasɔ gã aɖe va Efeso dua me le Kristotɔwo ta.
Arose now at the time same a disturbance not small concerning the Way.
24 Ame si he masɔmasɔ sia vɛ lae nye Demetrio. Ame sia nye klosalotula, eye dɔsrɔ̃viwo nɔ esi fũu. Wonɔa Helatɔwo ƒe mawu, Artemis ƒe legbawo wɔm kple klosalo.
Demetrius for a certain [man] named, a silversmith making shrines silver of Artemis, was bringing to the craftsmen no little business
25 Gbe ɖeka la, Demetrio ƒo eƒe dɔwɔlawo kple ame siwo katã wɔa klosalotutu dɔ le dua me la nu ƒu, eye wòƒo nu na wo ale, “Mía tɔwo, miawo ŋutɔwo mienya be klosalotutu siae míewɔna ɖuna.
whom having brought together also the in such things Workmen he said; Men, you know that from this business the wealth (of us *N(k)O*) is,
26 Ke ele nyanya me na mi katã be Paulo va le tagbɔ gblẽm na amewo be mawu siwo wotsɔ asi wɔe la menye mawu gbagbe o, eye esia na be míaƒe dɔ megale edzi yim tututu le Efeso afi sia kple Asia nuto la katã me o.
And you see and hear that not only in Ephesus but almost in all of Asia Paul this having persuaded [them] he has turned away a great many people saying that not they are gods through hands being made.
27 Azɔ medi be mianya be menye míaƒe dɔwɔna ɖeɖe tae mele nya siawo gblɔm o, ke boŋ ele bɔbɔe be mawu bubutɔ, Artemis subɔsubɔ dzi aɖe kpɔtɔ, eye madidi o la, Artemis si nye Mawu gã si wosubɔna le Asia nuto blibo la katã me kple xexeme godoo la ƒe ŋkɔ abu keŋ.”
Not only but this is endangered to us the business into disrepute to come but also the of the great goddess Artemis temple as no [thing] to be reckoned, to be (and *N(k)O*) also deposing (the majesty *N(k)O*) of her whom all Asia and the world worship.
28 Nya sia de adã ta me na ameha la ale wode asi ɣlidodo me sesĩe be, “Artemis, Efesotɔwo ƒe mawu la lolo!”
Having heard then and having become full of rage they were crying out saying; Great [is] Artemis of [the] Ephesians.
29 Ɣlidodo sia na be amewo ƒo zi be yewoakpɔ nu si le edzi yim la ɖa, eye le ɣeyiɣi kpui aɖe megbe la, du blibo la katã tɔ zi. Ame sia ame ƒu du yi ƒuƒoƒe la, eye wolé Gayo kple Aristako, ame siwo nye Paulo ƒe mɔzɔhatiwo tso Makedonia.
And was filled the city (all *K*) with confusion; they rushed and with one accord to the theatre having dragged off Gaius and Aristarchus Macedonians, fellow travelers (*k*) of Paul.
30 Paulo di vevie be yeadze wo yome ayi ƒuƒoƒe la, gake nusrɔ̃la bubuawo meɖe mɔ nɛ o.
(*k*) Paul however intending to go in to the people not were allowing him the disciples;
31 Romasrafo siwo le nutoa me la dometɔ siwo nye Paulo xɔlɔ̃wo hã ɖo ame ɖe egbɔ gblɔ nɛ be megado ta ɖe afi ma o.
Some then also of the Asiarchs being to him friends, having sent to him they were urging [him] not to venture himself into the theatre.
32 Takpekpe la ŋutɔ tɔ zi kɔtɔɔ. Ame sia ame nɔ ɣli dom, nɔ nya sia nya ƒomevi si dze eŋu la gblɔm. Vavã, wo dometɔ geɖe hã menya nu si tututu ta wova ƒo ƒu ɖe afi ma ɖo gɔ̃ hã o.
Others indeed therefore some thing were crying out; was for the assembly confused, and most not did know for what cause they had assembled.
33 Yudatɔ aɖewo kpɔ Aleksandro le ameawo dome, eye enumake wohee do goe wòva tsi tsitre ɖe ameha la ŋkume. Ekɔ asi dzi, eye ɖoɖoe zi, ale wòde asi nuƒoƒo me na wo.
Out of now the crowd (brought forward *N(k)O*) Alexander when were thrusting forward him the Jews; And Alexander having motioned with the hand was wanting to present a defense to the people.
34 Ke esi ameha la kpɔe dze sii be Yudatɔ wònye la, wogade asi ɣlidodo me be, “Artemis, Efesotɔwo ƒe mawu la lolo! Artemis, Efesotɔwo ƒe Mawu la lolo!”
(Having recognized *N(k)O*) however that a Jew he is, a cry there was one from all (about *NK(o)*) ongoing hours two crying out; Great [is] Artemis of [the] Ephesians.
35 Mlɔeba la, dua ƒe agbalẽŋlɔla la ble wo nu wozi ɖoɖoe, ale wòƒo nu na wo gblɔ be, “Efesotɔwo, ame sia ame nya be Efeso du siae nye trɔ̃ gã Artemis si ge tso dziƒo la ƒe du gã.
having calmed then the town clerk the crowd he says; Men Ephesians, who for is there (of men *N(k)O*) who not knows the of [the] Ephesians city temple-keeper as being of the great (goddess *k*) Artemis and of that fallen from the sky?
36 Le esia ta la, mehiã be ne ame aɖe gblɔ nya bubu aɖe ko la, mianɔ ʋunyaʋunya wɔm alea gbegbe o.
Undeniable therefore are being these things necessary it is for you quietened to be and nothing rash to do.
37 Ame siwo mielé va afi sia la mefi naneke le Artemis ƒe gbedoxɔ me o, eye womegblɔ busunya aɖeke ɖe míaƒe mawunɔ la ŋu hã o.
You brought for men these neither temple plunderers nor blaspheming the (goddess *N(k)O*) (of us. *N(K)O*)
38 Gake ne Demetrio kple eƒe hadɔwɔlawo kpɔ be nya aɖe le yewo kple ame siawo dome la, ekema ɖe wòle na wo be woatsɔ nya ɖe wo ŋu le ʋɔnudrɔ̃ƒe. Ʋɔnudrɔ̃lawo hã le klalo be yewoadrɔ̃ nyaa na wo.
If indeed therefore Demetrius and the with him craftsmen have against anyone a matter courts are conducted and proconsuls there are; they should accuse to one another.
39 Ne nya bubu aɖe gali la, ekema woate ŋu ayi dutakpekpea me aɖalée kpɔ.
If however anything (beyond this *N(K)O*) you inquire, in the lawful assembly it will be solved.
40 Ke ne miekpɔ nyuie o la, Roma dziɖuɖua abia tso mía si be míana akɔnta le egbe ƒe ʋunyaʋunya si nu ta mele o la ŋu, eye nyemenya nya ka magblɔ ne wòva eme alea o.”
And for we are in danger of being accused of insurrection in regard to this day not one cause there is existing concerning which not we will be able (to render *NK(o)*) a reason (for *no*) commotion this.
41 Ale dudzikpɔla la kaka ƒuƒoƒo la, eye ame sia ame trɔ dzo yi aƒe me.
And these things having said he dismissed the assembly.
