Samuel 2 14
1 Esi Aʋafia Yoab kpɔ be David di vevie be yeagakpɔ Absalom la,
Forsothe Joab, the sone of Saruye, vndirstood, that the herte of the kyng was turned to Absolon;
2 eɖo du ɖe nyɔnu nyanu aɖe si nɔ Tekoa. Esi nyɔnu la va la, Yoab gblɔ nɛ be, “Wɔ abe ɖe nèle konyi fam ene eye nàta funyivɔ. Mègavu ɖa o; wɔ ɖokuiwò abe nyɔnu si le fu nyim ɣeyiɣi didi aɖe ene.
and he sente to Thecua, and took fro thennus a wise womman, and he seide to hir, Feyne thee to morene, and be thou clothid with clooth of duyl, and be thou anoyntid with oile, that thou be as a womman by morenynge `now in ful myche tyme a deed man.
3 Ekema nàyi fia la gbɔ eye nàgblɔ nu si magblɔ na wò be nàgblɔ la nɛ.”
And thou schalt entre to the kyng, and thou schalt speke to hym siche wordis. Sotheli Joab puttide the wordis in hir mouth.
4 Esi nyɔnu la ɖo fia la gbɔ la, emlɔ anyigba, tsyɔ mo anyi le fia la ŋkume eye wòdo ɣli be, “Oo, fia, nyo nam!”
Therfor whanne the womman of Thecua hadde entrid to the kyng, sche felde bifor hym on the erthe, and worschipide, and seide, A! kyng, kepe me.
5 Fia la biae be, “Nu kae le fu ɖem na wò.” Eɖo eŋu be, “Ahosie menye, srɔ̃nye ku.
And the kyng seide to hir, What hast thou of cause? And sche answeride, Alas! Y am a womman widewe, for myn hosebonde is deed;
6 Viŋutsu eve nɔ nye, wò dɔla si. Wowɔ avu kple wo nɔewo le gbedzi; ame aɖeke menɔ afi ma alé avu wo o. Ale ɖeka wu nɔvia.
and tweyne sones weren of thin handmayde, whiche debatiden ayens hem silf in the feeld, and `noon was that myyte forbede hem, and oon smoot `the tother, and killide hym.
7 Azɔ la, ƒometɔ mamlɛawo le biabiam be maɖe asi le esi wu nɔvia la ŋu ne woawu eya hã le ale si wòwu nɔvia la ta. Ne mewɔ woƒe gbe dzi la, viŋutsu aɖeke maganɔ asinye o, ekema srɔ̃nye ƒe ŋkɔ abu le anyigba dzi.”
And lo! al the kynrede risith ayens thin handmayde, and seith, Yyue thou hym that killide his brothir, that we sle hym for the lijf of his brother whom he killide, and that we do awei the eir; and thei seken to quenche my sparcle whych is lefte, that name dwelle not to myn hosebonde, and relikis, `ethir remenauntis, be not to him on erthe.
8 Fia la gblɔ nɛ be, “Gblẽ nya sia ɖe nye asi me; makpɔ egbɔ be ame aɖeke maka asi viwò ŋutsu la ŋu o.”
And the kyng seide to the womman, Go in to thin hows, and Y schal comaunde for thee.
9 Tekoa nyɔnu la gblɔ nɛ be, “Oo, nye aƒetɔ, meda akpe na wò; ne woaxa wò be nèkpe ɖe ŋunye alea la, maxɔ nya la ɖe ɖokuinye dzi.”
And the womman of Thecua seide to the kyng, My lord the kyng, this wickidnesse be on me, and on the hows of my fadir; forsothe the kyng and his trone be innocent.
10 Fia la yi edzi be, “Mègatsi dzi le akpa ma ŋu o. Ne ame aɖe melɔ̃ ɖe edzi o la, kplɔe vɛ nam. Meka ɖe edzi na wò be magagblɔ nya aɖeke o!”
And the kyng seide, Brynge thou hym to me, that ayenseith thee, and he schal no more adde that he touche thee.
11 Nyɔnu la gblɔ na David be, “Meɖe kuku, tsɔ Yehowa, wò Mawu, ka atam nam be, yemaɖe mɔ ame aɖeke nawɔ nuvevi vinye la o. Nyemedi be woagakɔ ʋu bubu aɖeke ɖi o.” David ɖo eŋu be, “Metsɔ Yehowa ka atam na wò bena ame aɖeke manyɔ viwò la ƒe taɖa ɖeka pɛ gɔ̃ hã o!”
And sche seide, The kyng haue mynde on his Lord God, and the nexte men of blood to take veniaunce be not multiplied, and `thei schulen not sle my sone. And the kyng seide, The Lord lyueth, for noon of the heeris of thi sone schal falle on the erthe.
12 Nyɔnu la yi edzi be “Meɖe kuku, na magabia nu ɖeka wò, nye aƒetɔ fia la!” David gblɔ nɛ be, “Bia faa!”
Therfor the womman seide, Thin handmayde speke a word to my lord the kyng. And the kyng seide, Speke thou.
13 Nyɔnu la gblɔ be, “Ekema nu ka ta nèɖo nu sia tsitre ɖe Mawu ƒe amewo ŋuti? Elabena le nyametsotso si nèna nu la, fia la bu fɔ eɖokui le esime megbugbɔ via si wònya de gbe la va aƒee o.
And the womman seide, Whi `thouytist thou sich a thing ayens the puple of God? and the kyng spak this word, that he do synne, and brynge not ayen his sone cast out?
14 Mí katã míele kuku ge, mlɔeba la míaƒe agbe le abe tsi si wotrɔ kɔ ɖe anyigba ene, womagate ŋu aklui o. Ke Mawu ayra wò kple agbe didi wu, ne àto mɔ aɖe nu ana viwò Absalom nagbɔ va aƒe.
Alle we dyen, and as watris that schulen not turne ayen, we sliden in to erthe; and God nyl that a soule perische, but he withdrawith, and thenkith lest he perische outirly, which is cast awey.
15 “Eya ta meva be magblɔ nya sia na nye aƒetɔ, fia la elabena ameawo le vɔvɔ̃ dom nam. Wò subɔla bu be, ‘Maƒo nu kple fia la kpɔ; ɖewohĩ awɔ nu si eƒe subɔla la abia.
Now therfor come thou, that Y speke to my lord the kyng this word, while the puple is present; and thin handmaide seide, Y schal speke to the kyng, if in ony maner the kyng do the word of his handmayde.
16 Ɖewohĩ fia la alɔ̃ be yeaɖe eƒe subɔla tso ame si le didim be yeana be nye kple vinye míaxɔ domenyinu si Mawu na mí o la si me.’
And the kyng herde the wordis, that he schulde delyuere his handmayde fro the hondis of alle men, that wolden do awei me, and my sone to gidere, fro the eritage of the Lord.
17 “Ɛ̃, fia la agana eƒe asimeŋutifafa mí. Menya be èle abe mawudɔla ene eye ètea ŋu dzea si nyui tso vɔ̃ gbɔ. Yehowa, wò Mawu, nanɔ kpli wò.”
Therfor thin hand mayde seie, that the word of my lord the kyng be maad as sacrifice, `that is, that the sentence youun of hym be plesaunt to God, as sacrifice plesith God; for as an aungel of the Lord, so is my lord the kyng, that he be not mouyd bi blessyng nether bi cursyng. Wherfor and thi Lord God is with thee.
18 Fia la gblɔ be, “Medi be manya nu ɖeka.” Nyɔnu la biae be, “Nye aƒetɔ, nu kae?”
And the kyng answeride, and seide to the womman, Hide thou not fro me the word which Y axe thee. And the womman seide to hym, Speke thou, my lord the kyng.
19 Fia la yi edzi be, “Yoab ye nye ame si dɔ wò ɖe afi sia?” Nyɔnu la ɖo eŋu be, “Nye aƒetɔ fia, aleke mate ŋu agblɔ be menye eyae o? Ɛ̃, Yoab ye dɔm ɖa eye wògblɔ nu si magblɔ na wò la nam.
And the kyng seide, Whether the hond of Joab is with thee in alle these thingis? The womman answeride, and seide, Bi the helthe of thi soule, my lord the kyng, nether to the left side nether to the riyt side is ony thing of alle these thingis, whiche my lord the kyng spak. For thi seruaunt Joab hym silf comaundide to me, and he puttide alle these wordis in to the mouth of thin handmaide,
20 Ewɔ nu sia, ale be yeatsɔ nya la aɖo wò ŋkume to mɔ bubu dzi. Ke wò nye aƒetɔ, ènyaa nu abe mawudɔla ene eye nènya nu sia nu si dzɔna!”
that Y schulde turne the figure of this word; for thi seruaunt Joab comaundide this thing. Forsothe thou, my lord the kyng, art wijs, as an aungel of God hath wisdom, that thou vnderstonde alle thingis on erthe.
21 Ale David yɔ Yoab eye wògblɔ nɛ be, “Enyo, yi nàkplɔ Absalom vɛ.”
And the kyng seide to Joab, Lo! Y am plesid, and Y haue do thi word; therfor go thou, and ayen clepe thou the child Absolon.
22 Yoab mlɔ anyigba le fia la ŋkume eye wòyra fia la hegblɔ be, “Nye aƒetɔ fia, egbe nye wò dɔla medze sii mlɔeba be èlɔ̃m elabena èlɔ̃ ɖe nu si mebia wò la dzi!”
And Joab felde on his face to erthe, and worschipide, and blesside the kyng; and Joab seide, Thi seruaunt hath vndirstonde to dai, that Y foond grace in thin iyen, my lord the kyng, for thou hast do the word of thi seruaunt.
23 Ale Yoab yi Gesur eye wòkplɔ Absalom gbɔ va Yerusalem.
Therfor Joab roos, and yede in to Gessur, and brouyte Absolon in to Jerusalem.
24 Fia David de se be, “Absalom ate ŋu ayi eya ŋutɔ ƒe nɔƒe le fiasã sia me gake mekpɔ mɔ ado ɖe nye ŋkume le afi sia gbeɖe o. Nyemedi be makpɔe kura o!”
Forsothe the kyng seide, Turne he ayen in to his hows, and se not he my face.
25 Ame aɖeke medze ɖeka le Israelnyigba dzi abe Absalom ene o eye womekafua ame bubu aɖeke hã nenema abe eya ene o.
Therfor Absolon turnede ayen in to his hows, and siy not the face of the kyng. Sotheli no man in al Israel was so fair as Absolon, and ful comeli; fro the step of the foot `til to the top, `no wem was in hym;
26 Ekoa eƒe taɖa zi ɖeka pɛ ko le ƒe blibo ɖeka me. Nu si ta ko wòkonɛ zi ɖeka ma hãe nye be taɖa la tona ʋutuu, eye ne edae la ekpena kilogram etɔ̃ sɔŋ eye wòkpena le ta nɛ akpa.
and in as myche as `he clippide more the heeris, bi so myche thei wexiden more; forsothe he was clippid onys in the yeer, for the heer greuede him. And whanne he clippide the heeris, he weiyide `the heeris of his heed bi twei hundrid siclis with comyn weiyte.
27 Viŋutsu etɔ̃ kple vinyɔnu ɖeka, Tamar, ame si dze tugbe ŋutɔ la nɔ Absalom si.
Forsothe thre sones, and a douyter, Thamar bi name, of `excellent forme weren borun to Absolon.
28 Absalom nɔ Yerusalem ƒe eve eye mekpɔ fia la o.
And Absolon dwellide in Jerusalem twei yeer, and he siy not the face of the kyng.
29 Eɖo du ɖe Yoab be wòava aɖe kuku na ye fofo na ye gake Yoab gbe meyi o. Absalom gaɖo du ɖee zi evelia eye wògagbe yiyi.
Therfor he sente to Joab, that he schulde sende hym to the kyng; which Joab nolde come to hym. And whanne he hadde sent the secounde tyme, and Joab nolde come,
30 Ale Absalom ɖe gbe na eƒe subɔlawo be, “Miyi miatɔ dzo Yoab ƒe lugble si le tɔnye xa” eye woyi ɖatɔ dzoe.
Absolon seide to hise seruauntis, Ye knowen the feeld of Joab bisidis my feeld hauynge ripe barli; therfor go ye, and brenne ye it with fier. Therfor the seruauntis of Absolon brenten the corn with fier. And the seruauntis of Joab camen with her clothis to-rent, and seiden, The seruauntis
31 Yoab yi Absalom gbɔ eye wòbiae be, “Nu ka ta wò subɔlawo tɔ dzo nye lugble ɖo?”
of Absolon han brent the part of feeld bi fier. And Joab roos, and cam to Absolon in to his hows, and seide, Whi
32 Absalom ɖo eŋu be, “Elabena medi be nàbia fia la nam be, nu ka ta wòkplɔm gbɔe tso Gesur ne medi be yeakpɔm o? Anye ne manɔ afi ma hafi. Na maƒo nu kple fia la eye ne ekpɔ be mewu ame la, wòawum.”
han thi seruauntis brent my corn bi fier? And Absolon answeride to Joab, Y sente to thee, and bisouyte that thou schuldist come to me, and that Y schulde sende thee to the kyng, that thou schuldist seie to hym, Whi cam Y fro Gessur? It was betere to me to be there; therfor Y biseche, that Y se the face of the kyng, that if he is myndeful of my wickidnesse, sle he me.
33 Yoab gblɔ nya si Absalom gblɔ la na fia la eye David yɔ Absalom mlɔeba. Eva, de ta agu na fia la eye wòkpla asi kɔ nɛ.
Joab entride to the kyng, and telde to hym. And Absolon was clepid, and entryde to the kyng, and worschipide on the face of erthe bifor hym, and the kyng kisside Absolon.
