Yohanes 2 1:8
8 Mikpɔ nyuie be nu si ŋu miedze agbagba le la nagage le mia si o, ke boŋ miaxɔ fetu si de blibo.
Pazite, da ne izgubimo, kar smo pridelali, nego dobimo polno plačilo.
do watch
Strongs:
Lexicon:
βλέπω
Greek:
βλέπετε
Transliteration:
blepete
Context:
Next word
Gloss:
to see
Morphhology:
Verb Present Active Imperative 2nd Plural
Grammar:
an ACTION that certainly happens - by persons being spoken or written to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
βλέπω
Transliteration:
blepō
Gloss:
to see
Morphhology:
Greek Verb
Definition:
βλέπω, [in LXX chiefly for ראה, also for פּנה, etc;] 1) of bodily sight; (a) to see, have sight (opposite to τυφλὸς): Mat.12:22, Jhn.9:7, Act.9:9, Rom.11:8, Rev.3:18, al; (b) to perceive, look (at), see: absol, Act.1:9; with accusative, Mat.7:3, Mrk.5:31, Luk.6:41, Jhn.1:29, al; ὅραμα, Act.12:9; γυναῖκα, Mat.5:28; βιβλίον, Rev.5:3, 4; τ. βλεπόμενα, 2Co.4:18. 2) Metaphorical, of mental vision; (a) to see, perceive, discern: absol, Mat.13:13, Luk.8:10; δι ̓ ἐσόπτρου, 1Co.13:12; with accusative, Heb.2:9 10:25; before ὅτι, Heb.3:19, Jas.2:22; (b) to consider, look to, take heed: absol, Mrk.13:23, 33; with accusative, 1Co.1:26, al; before πῶς, with indic, Luk.8:18, 1Co.3:10, Eph.5:15; before τί, with indic, Mrk.4:24; before εἰς πρόσωπον, of partiality, Mat.22:16, Mrk.12:14. Colloq. (for ex. from π, V. Deiss, LAE, 122; M, Pr., 107; MM, Exp., x; Milligan, NTD, 50), β. ἑαυτόν: Mrk.13:9; before ἵνα μή, II Jo 8; β. ἀπό, Mrk.8:15 12:38; before μή (cl. ὁρᾶν), with fut. indic, Col.2:8, Heb.3:12; id. with aor. subj, Mat.24:4, Mrk.13:5. 3) Of situation and direction (Lat. specto), to look, face (towards), places, etc. (before πρός, Xen, Hell., vii, 1, 17; Eze.40:23, 24): before κατά, with accusative, Act.27:12 (cf. ἀνα, ἀπο, δια, ἐμ, ἐπι, περ, προ-βλέπω), see DCG, i, 446; ii, 596. (AS)
Liddell-Scott-Jones
Word:
βλέπω
Transliteration:
blepō
Gloss:
to see
Morphhology:
Greek Verb
Definition:
βλέπω, [Refs 6th c.BC+]: imperfect ἔβλεπον [Refs]: future βλέψομαι [Refs 4th c.BC+], Doric dialect infinitive βλεψεῖσθαι [LXX+2nd c.AD+]aorist ἔβλεψα (see. below): perfect βέβλεφα (ἀπο-) [Refs 5th c.AD+]; βέβλοφα (ἐμ-) [Refs 2nd c.AD+] —passive, aorist ἐβλέφθην (προσ-) [Refs 1st c.AD+]perfect βέβλεμμαι to be supplied in [Refs 2nd c.AD+] —chiefly in present and aorist active in early writers: middle (except future) and passive only late:—see, have the power of sight (distinct from ὁρῶ perceive, be aware of,[Refs 5th c.BC+]; μὴ βλέπων ὁ μάντις ᾖ lest he see too clearly, [Refs 5th c.BC+]; ὁ βλέπων the seer, Hebraism in [LXX]; ὀλίγον βλέπων short- sighted, [Refs 1st c.AD+] II) look, βλέφ᾽ ὧδε [Refs 5th c.BC+]; πῶς βλέπων; with what face? [Refs 5th c.BC+] adverb, φιλοφρόνως, ἐχθρῶς β. πρός τινας[Refs 5th c.BC+] look terror, i. e. to look terrible, Θυιὰς ὣς φόβον βλέπων [Refs 4th c.BC+]; Comedy texts, ἔβλεψε νᾶπυ looked mustard, [Refs 5th c.BC+]; πυρρίχην βλέπων looking like a war-dancer, [Refs]; αἴκειαν βλέπων looking like one disgraced, [Refs]; σκύτη β, of a slave, [Refs 5th c.BC+] adjective, μέγα β.[Refs 7th c.BC+]: by infinitive, ἁρπάζειν β. [Refs 4th c.BC+]: by participle neuter, τί πεφροντικὸς βλέπεις ; [Refs 5th c.BC+] II.2) β. ἐς look to, rely on, εἰς ἔργον οὐδὲν γιγνόμενον βλέπετε [Refs 6th c.BC+]; ἔς σε δὴ βλέπω, ὅπως. in the hope that, [Refs]: metaphorically also, have regard to, ἡ πολιτεία β. εἰς πλοῦτον [Refs 4th c.BC+]; of aspects, οἰκίαι πρὸς μεσημβρίαν βλέπουσαι, [Refs 5th c.BC+] II.3) look longingly, expect, propose, with infinitive, [Refs 5th c.BC+] II.4) look to a thing, beware, ἀπό τινος [NT]; τι [NT+1st c.AD+]; β. ἵνα. [NT]; β. ἑαυτοὺς ἵνα μὴ. [NT] III) transitive, see, behold, with accusative, [Refs 5th c.BC+]; ἐξ αὑτοῦ βλεπόμενον self-evident, [Refs 2nd c.AD+]; τὰ βλεπόμενα the visible universe, [LXX] III.2) ζῇ τε καὶ β. φάος sees the light of day, [Refs 5th c.BC+]; βλέποντα νῦν μὲν ὄρθ᾽ ἔπειτα δὲ σκότον (i. e. being blind) [Refs 5th c.BC+], to be alive, ζῶντα καὶ βλέποντα [Refs 5th c.BC+]; of things, ἀληθῆ καὶ βλέποντα actually existing, [Refs 4th c.BC+] III.3) look for, μεῖζόν τι β. [Refs 5th c.BC+] III.4) Astrology texts of signs equidistant from the tropical points, to be in aspect, β. ἄλληλα [Refs 8th c.BC+]
Strongs
Word:
βλέπω
Transliteration:
blépō
Pronounciation:
blep'-o
Language:
Greek
Morphhology:
Verb
Definition:
to look at (literally or figuratively); behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed; a primary verb
yourselves
Strongs:
Lexicon:
ἑαυτοῦ
Greek:
ἑαυτοὺς
Transliteration:
he'autous
Context:
Next word
Gloss:
my/your/him-self
Morphhology:
Reflexive pronoun 2nd Accusative Plural Masculine
Grammar:
a reference to THEMSELVES: male people being spoken or written to that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
yourselves
Tyndale
Word:
ἑαυτοῦ
Transliteration:
heautou
Gloss:
themself
Morphhology:
Greek Reflexive Pronoun (3rd person)
Definition:
ἑαυτοῦ, -ῆς, -οῦ, dative -ῷ, etc, accusative -όν, etc, pi. -ῶν, etc. (Att. contr. αὑτοῦ, etc); reflex pron.; 1) prop, of 3rd person (Lat. sui, sibi, se), of himself, herself, itself, etc: Mat.27:42, Mrk.15:31, Luk.23:35, al; added to a middle verb, διεμερίσαντο ἑαυτοῖς, Jhn.19:24; to an active verb, Act.14:14 (M, Pr., 157); ἀφ᾽ ἑαυτοῦ, Luk.12:57 21:30, Jhn.5:19, al. (see: ἀπό); δι᾽ ἑαυτοῦ, Rom.14:14; ἐν ἑ, Mat.3:9, Mrk.5:30, al; εἰς ἑ, Luk.15:17; καθ᾽ ἑαυτόν, Act.28:16, Jas.2:17; παρ᾽ ἑαυτῷ, at his own house, 1Co.16:2; πρὸς ἑ, with, to himself, Luk.18:11; as poss. pron. (with emphasis weakened; see M, Pr., 87f.), τ. ἑαυτῶν νεκρούς, Luk.9:60. 2) As reflexive 1st and 2nd of person(s) (so also frequently in cl, chiefly poetry), Mat.23:31, Mrk.9:50, Rom.8:23, 1Th.2:8, al. 3) In pl, for reciprocal pron, ἀλλήλων, -οις, -ους, of one another, etc: Mat.21:38, Mrk.16:3, Eph.5:19, al. (AS)
Liddell-Scott-Jones
Word:
ἑαυτοῦ
Transliteration:
heautou
Gloss:
themself
Morphhology:
Greek Reflexive Pronoun (3rd person)
Definition:
ἑαυτοῦ, ῆς, οῦ, ἑαυτῷ, ῇ, ῷ, ἑαυτόν, ήν, ό, plural ἑαυτῶν, ἑαυτοῖς, ἑαυτούς άς, ά: Ionic dialect ἑωυτοῦ [Refs 5th c.BC+]; also ωὑτῆς [Refs 3rd c.BC+] in Papyrus and Inscrr, as [Refs 1st c.BC+]: Attic dialect contraction αὑτοῦ, etc, which is the usual form in Trag, though ἑαυτοῦ, etc, are used (though rarely) when the metre requires, [Refs 4th c.BC+]; Cretan dialect ϝιαυτοῦ Kohler-Ziebarth Stadtrecht von Gortyn [Refs]; Doric dialect αὐταυτοῦ, αὐσαυτοῦ (which see); Thess. εὑτοῦ (dative), [Refs]: genitive plural ηὑτῶν [Refs]:—reflexive pronoun of 3rd pers., of himself, herself, itself, etc; first in [Refs 7th c.BC+], and Attic dialect [Refs 8th c.BC+] itself by itself, absolutely, [Refs 5th c.BC+]; αὐτὸ ἐφ᾽ αὑτοῦ[Refs 5th c.BC+]; ἀφ᾽ ἑαυτῶν, ἑαυτοῦ, of themselves, himself, [Refs 5th c.BC+]; ἐφ᾽ ἑαυτοῦ, see at {ἐπ; ἐν ἑαυτῷ γίγνεσθαι}, ἐντὸς ἑαυτοῦ γ, see at {ἐν}, ἐντό; παρ᾽ ἑαυτῷ at his own house, [Refs]themselves, [Refs 5th c.BC+]; πλουσιώτεροι ἑαυτῶν continually richer, [Refs 5th c.BC+], compare d; τῇ αὐτὸ ἑωυτοῦ ἐστι μακρότατον at its very greatest length, [Refs 5th c.BC+] II) in Attic dialect, Trag, and later, αὑτοῦ, etc, is used for the 1st pers. or 2nd pers., as for ἐμαυτοῦ, αὐτὸς καθ᾽ αὑτοῦ τἄρα μηχανορραφῶ [Refs 5th c.BC+]; ἐφ᾽ ἑαυτοῖς by ourselves, [LXX+2nd c.BC+]; ἑαυτῶν, ={ὑμῶν αὐτῶν}, [Refs 2nd c.BC+] III) plural, ἑαυτῶν, ἑαυτοῖς, etc, is sometimes used for ἀλλήλων, ἀλλήλοις, one another, διάφοροι ἑωυτοῖσι [Refs 5th c.BC+]; καθ᾽ αὑτοῖν one against the other, [Refs 5th c.BC+]
Strongs
Word:
ἑαυτοῦ
Transliteration:
heautoû
Pronounciation:
heh-ow-too'
Language:
Greek
Definition:
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves); from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of g846 (αὐτός)
so that
Strongs:
Greek:
ἵνα
Transliteration:
ina
Context:
Next word
Gloss:
in order that/to
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Alternates:
Tyndale
Word:
ἵνα
Transliteration:
hina
Gloss:
in order that/to
Morphhology:
Greek Conjunction
Definition:
ἵνα, I. adverb (poët, Hom, al.), 1) of place, where, whither. 2) of circumstance, when. II. Conjunction, 1) prop, final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31, Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres, Eph.1:17 (but WH, mg, subjc; see Burton, §225, Rem, 2); (b) with subjc: after a pres, Mrk.4:21, Luk.6:34, Jhn.3:15, Act.2:25, Rom.1:11, al; after a pf, Mat.1:22, Jhn.5:23 1Co.9:22, al; after an imperat. (present or aor.), Mat.7:1, Mrk.11:25, Jhn.10:38, 1Co.7:5, al; after a delib. subjc, Mrk.1:38, al; after a fut, Luk.16:4, Jhn.14:3, 1Co.15:28, al; after historic tenses (where optative in cl; WM, 359f; M, Pr., 196f.), Mrk.6:41 (impf.), Jhn.4:8 (plpf.), Mrk.3:14 (aor.), al; (with) in late writers (M, Pr., 35; Burton, §§198, 199), with indic, fut: Luk.20:10, 1Pe.3:1, al; (d) as often in eccl. writers (Thayer, see word), with indic. pres: 1Co.4:6, Gal.4:17, al. (; but V. Burton, §198, Rem.); (e) εἰς (διὰ) τοῦτο, ἵνα: Jhn.18:37, 1Ti.1:16, al; τούτου χάριν, Tit.1:5; (f) elliptical constructions: omission of the principal verb, Jhn.1:8, 2Th.3:9, 1Jn.2:19, al; of the final verb, Rom.4:16, 2Co.8:13, al. 2) In late writers, definitive, = inf. (WM, 420; Bl, §69, 1), that; (a) after verbs of wishing, caring, striving, etc: θέλω, Mat.7:12, al; ζητῶ, 1Co.4:2 14:12; ζηλόω, 1Co.14:1, al; (b) after verbs of saying, asking, exhorting: εἰπεῖν, Mat.4:3, al; ἐρωτῶ, Mrk.7:26, al; παρακαλῶ, Mat.14:36, 1Co.1:10, al, etc; (with) after words expressing expediency, etc: συμφέρει, Mat.18:6, Jhn.11:50, al; ἱκανός, Mat.8:8, Luk.7:6; χρείαν ἔχω, Jhn.2:25, al, etc; (d) after substantives, adding further definition: ὥρα, Jhn.12:23 13:1; χρόνος, Rev.2:21; συνήθεια, Jhn.18:39; μισθός, 1Co.9:18. 3) In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206ff; WM, 572; Bl, §69, 3; Burton, §223): Rom.11:11, 1Co.7:29, 1Th.5:4, al. (but see Thayer, see word); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mat.1:22 2:14, Jhn.13:18, al. (AS)
Liddell-Scott-Jones
Word:
ἵνα
Transliteration:
hina
Gloss:
in order that/to
Morphhology:
Greek Conjunction
Definition:
ἵνα, adverb, I) of Place, I.1) in that place, there, once in [Refs 8th c.BC+] I.2) elsewhere relative, in which place, where,[Refs 8th c.BC+]: rarely in Attic dialect Prose, [Refs 5th c.BC+]; ἵ. ἡ Νίκη (i.e. ἐστίν) [Refs 8th c.BC+] [same place]; ἵν᾽ ἄν with subjunctive, wherever, [Refs 5th c.BC+]; as indirect interrogative, [Refs 5th c.BC+] I.2.b) after [Refs 8th c.BC+]; ἔμαθε ἵ. ἦν κακοῦ in what a calamity, [Refs 5th c.BC+]; ἵν᾽ ἕσταμεν χρείας[Refs 5th c.BC+] I.2.c) with Verbs of motion, whither, [Refs 8th c.BC+] II) of circumstance, γάμος, ἵ. χρή at which, when, [Refs 8th c.BC+]; ἵ. μὲν ἐξῆν αὐτοῖς, ἐνταῦθα. when it was in their power, [Refs 5th c.BC+] II.2) ={ἐάν}, uncertain in [Refs 8th c.BC+] B) Final conjunction, that, in order that, from [Refs 8th c.BC+] downwards, mostly first word in the clause, but sometimes preceded by an emphatic word, [Refs 8th c.BC+] or κε (if found, these particles belong to the Verb, as in [Refs 8th c.BC+] B.I) general usage: B.I.1) with subjunctive, B.I.1.a) after primary tenses of indicative, also subjunctive and imperative: present indicative, [Refs 8th c.BC+]: perfect indicative, [Refs 8th c.BC+]: future, [Refs 8th c.BC+]; subjunctive, [Refs 8th c.BC+] B.I.1.b) after historical tenses, in similes, where the aorist is gnomic, [Refs 8th c.BC+]; where aorist is treated as equivalent to perfect, [Refs 8th c.BC+]: when the purpose is regarded from the point of view of the speaker's present, σὲ παῖδα ποιεύμην ἵ. μοι. λοιγὸν ἀμύνῃς [Refs 8th c.BC+] B.I.1.c) after optative and ἄν, when optative with οὐκ ἄν is used with sense of imperative, [Refs 8th c.BC+]; after βουλοίμην ἄν, [Refs 5th c.BC+] B.I.1.d) after imperfect with ἄν, [Refs 4th c.BC+] B.I.2) with optative, B.I.2.a) after historical tenses, [Refs 8th c.BC+]: after the historical present, [Refs 5th c.BC+]: sometimes both moods, subjunctive and optative, follow in consecutive clauses, [Refs 8th c.BC+] B.I.2.b) after optative, [Refs 8th c.BC+] B.I.2.c) rarely after primary tenses, by a shifting of the point of view, [Refs 8th c.BC+] B.I.3) with past tenses of indicative, B.I.3.a) after unfulfilled wishes, [Refs] B.I.3.b) after indicative with ἄν, to express a consequence which has not followed or cannot follow, [Refs 5th c.BC+] B.I.3.c) after such Verbs as ἐχρῆν, ἔδει, [Refs 5th c.BC+]; ἀντὶ τοῦ κοσμεῖν (={δέον κοσμεῖν}). ἵ. [Refs 4th c.BC+] B.I.3.d) after present indicative in general statements (including the past), οὐδὲ γὰρ τὸ εἶναι ἔχει ἡ ὕλη, ἱ. ἀγαθοῦ ταύτῃ μετεῖχεν [Refs 3rd c.AD+] B.I.4) ἵ. μή as the negative of ἵνα, that not, [Refs 8th c.BC+] B.II) special usages: B.II.1) like{ὅπως}, after Verbs of command and entreaty, is common only in later Gr. (but[NT+8th c.BC+]; also for ὥστε, [LXX+1st c.AD+] B.II.2) because, ἵ. ἀναγνῶ ἐτιμήθην I was honoured because I read, [Refs 2nd c.AD+]; not found in literature. B.II.3) elliptical usages, B.II.3.a) where the purpose of the utterance is stated, Ζεὺς ἔσθ᾽, ἵν᾽ εἰδῇς 'tis Zeus,— [I tell thee this] that thou may'st know it, [Refs 5th c.BC+]; ἵ. δῶμεν. granted that. , [Refs 2nd c.AD+] B.II.3.b) in commands, introducing a principal sentence, ἵ. συντάξῃς order him, [Refs 3rd c.BC+]; ἵ. λαλήσῃς [Refs 3rd c.BC+]; ἵ. ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ [LXX+NT+5th c.BC+] B.II.3.c) ἵ. τί (i.e. γένηται); to what end? either absolutely or as a question, [Refs 5th c.BC+]; or with a Verb following, [Refs 5th c.BC+]; ἵ. δὴ τ; [Refs 5th c.BC+] B.II.3.d) in indignant exclamations, to think that! Σωκράτης ἵ. πάθῃ ταῦτα [Refs 2nd c.AD+] B.III) in later Gr. with indicative, [LXX+NT]
Strongs
Word:
ἵνα
Transliteration:
hína
Pronounciation:
hin'-ah
Language:
Greek
Morphhology:
Conjunction
not
Strongs:
Lexicon:
μή
Greek:
μὴ
Transliteration:
mē
Context:
Next word
Morphhology:
Negative Particle Negative Negative
Grammar:
introducing a negative
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
μή
Transliteration:
mē
Gloss:
not
Morphhology:
Greek Particle Neuter
Definition:
μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין,אַיִן,אַל] I. As a neg. adv, not; 1) with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2) In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. 3) In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mat.10:14, Mrk.6:11 12:19, Luk.9:5, Jhn.6:50, Rom.11:25, al. 4) C. inf. (see M, Pr., 234f, 239, 255), (a) after verbs of saying, etc: Mat.2:12 5:34, Mrk.12:18, Act.15:38, Rom.2:21, al; (b) with artic. inf: after a prep, Mat.13:5, Mrk.4:5, Act.7:19, 1Co.10:6, al; without a prep, Rom.14:13, 2Co.2:1, 13 1Th 4:6; (with) in sentences expressing consequence, after ὥστε: Mat.8:28, Mrk.3:20, 1Co.1:7, 2Co.3:7, al. 5) C. ptcp. (see M, Pr., 231f, 239), in hypothetical references to persons of a certain character or description: Mat.10:28 12:30, Luk.6:49, Jhn.3:18, Rom.4:5, 1Co.7:38, 1Jn.3:10, al; where the person or thing being definite, the denial is a matter of opinion: Jhn.6:64, 1Co.1:28 4:7, 18, 2Co.5:21, al; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mat.18:25, Luk.2:45, Jhn.7:49, Act.9:26, Rom.2:14 5:13, 2Co.3:14, Gal.6:9, Ju 5; where the ptcp. has a descriptive force (being such as), not: Act.9:9, Rom.1:28, 1Co.10:33, Gal.4:8, Heb.12:27, al. 6) μή prohibitive, in indep. sentences, (a) with subjc. praes, 1 of person(s) pl: Gal.5:26 6:9, 1Th.5:6, 1Jn.3:18; (b) with imperat. praes, usually where one is bidden to desist from what has already begun (cf. M, Pr., 122ff.): Mat.7:1, Mrk.5:36, Luk.6:30, Jhn.2:16 5:45, Act.10:15, Rom.11:18, Jas.2:1, Rev.5:5, al; (with) forbidding that which is still future: with imperat. aor, 3 of person(s), Mat.24:18, Mrk.13:15, Luk.17:31, al; with subjc. aor, 2 of person(s), Mat.3:9 10:26, Mrk.5:7, Luk.6:29, Jhn.3:7, Rom.10:6, al; (d) with optative, in wishes: 2Ti.4:16 (LXX); μὴ γένοιτο (see M, Pr., 194; Bl, §66, 1), Luk.20:16, Rom.3:3, al; μή τις, Mrk.13:5, al. II. As a conj, 1) after verbs of fearing, caution, etc, that, lest, perhaps (M, Pr., 192f.): with subjc. praes, Heb.12:15; with subjc. aor, Mat.24:4, Mrk.13:5, Luk.21:8, Act.13:40, Gal.5:15, al; ὅρα μή (see M, Pr., 124, 178), elliptically, Rev.19:10 22:9; with indic, fut. (M, Pr., l.with), Col.2:8. 2) in order that not: with subjc. aor, Mrk.13:36, 2Co.8:20 12:6. III. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mat.7:9, 10, Mrk.2:19, Jhn.3:4, Rom.3:3 10:18, 19, 1Co.1:13, al; μή τις, Luk.22:35, al; before οὐ (Rom.10:17, al. in Pl.), expecting an affirm, ans; οὐ μή, Luk.18:7, Jhn.18:11. IV. οὐ μή as emphatic negation (cf. M, Pr., 188, 190ff; Bl. §64, 5), not at all, by no means: with indic, fut, Mat.16:22, Jhn.6:35, Heb.10:17, al; with subjc. aor, Mat.24:2, Mrk.13:2, Luk.6:37, Jhn.13:8, 1Co.8:13, al. (AS)
Liddell-Scott-Jones
Word:
μή
Transliteration:
mē
Gloss:
not
Morphhology:
Greek Particle Neuter
Definition:
μή, Elean μά [ᾱ] [Refs 6th c.BC+]. (Cf. Sanskrit mā´, Armenian mi [from I.-[Refs 5th c.BC+] mē´], negative used in prohibitions):—not, the negative of the will and thought, as οὐ of fact and statement; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective. (A few examples of μηδέ and μηδείς have been included.) A) in INDEPENDENT sentences, used in expressions of will or wish, command, entreaty, warning, A.1) with present imperative, 2 person, μή μ᾽ ἐρέθιζε [Refs 8th c.BC+]: rarely with aorist imperative, μὴ. ἔνθεο τιμῇ [Refs 8th c.BC+]; in Attic dialect, μὴ ψεῦσον, ὦ Ζεῦ, τῆς. ἐλπίδος [Refs 8th c.BC+]perfect imperative [Refs 8th c.BC+] person when perfect = present, μὴ κεκράγετε [Refs 5th c.BC+] A.2) with subjunctive (usually [Refs], in prohibitions, μὴ δή με. ἐάσῃς [Refs 8th c.BC+]; μή τοί με κρύψῃς τοῦτο[Refs 5th c.BC+]: coupled with present imperative, μὴ βοηθήσητε τῷ πεπονθότι δεινά, μὴ εὐορκεῖτε [Refs 8th c.BC+] person present subjunctive, μὴ κάμνῃς [Refs 5th c.BC+]: also with the hortative subjunctive used to supply the [Refs] person of the imperative, present μὴ ἴομεν [Refs 8th c.BC+]: aorist μὴ πάθωμεν [Refs 5th c.BC+]: rarely with 1st pers. singular, μή σε. κιχείω [Refs 8th c.BC+] (anapaest meter). A.2.b) with present or aorist subjunctive in a warning or statement of fear, μὴ. γένησθε take care you do not become, [Refs 8th c.BC+]; μὴ. ὑφαίνῃσιν I fear. may prove to be weaving, [Refs 8th c.BC+]: in Attic dialect Prose, to make a polite suggestion of apprehension or hesitation, perhaps, μὴ ἀγροικότερον ᾖ τὸ ἀληθὲς εἰπεῖν [Refs 5th c.BC+]: in later Greek the indicative is found, μὴ ἡ ἔννοια ἡμῶν. ἀντιλαμβάνεται [Refs 5th c.AD+] A.3) with future indicative, a uncertain usage (νεμεσήσετ᾽ is subjunctive in [Refs 8th c.BC+]; μὴ βουλήσεσθε (Papyrus βούλη[σθ]ε) [Refs 5th c.BC+] A.4) with past tenses of indicative to express an unfulfilled wish, μὴ ὄφελες λίσσεσθαι [Refs 8th c.BC+] A.5) with optative to express a negative wish, with present, ἃ μὴ κραίνοι τύχη [Refs 4th c.BC+]: more frequently with aorist, μὴ σέ γ᾽ ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίων ποιήσειεν [Refs 8th c.BC+] A.6) in oaths and asseverations, ἴστω Ζεὺς, μὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλος [Refs 8th c.BC+] A.7) with infinitive, when used as imperative, μὴ δή μοι ἀπόπροθεν ἰσχέμεν ἵππους [Refs 8th c.BC+] A.8) frequently without a Verb, εἰ χρή, θανοῦμαι. Answ. μὴ σύ γε (i.e. θάνῃς) [Refs 5th c.BC+]; ἄπελθε νῦν. Answ. μὴ (i.e. γενέσθω) ἀλλά nay but, [Refs 5th c.BC+]; in curt expressions, μὴ τριβὰς ἔτι (i.e. ποιεῖσθε) [Refs 5th c.BC+]; μή μοι σύ none of that to me! [Refs 5th c.BC+]; μή μοι πρόφασιν no excuses! [Refs 5th c.BC+] B) in DEPENDENT clauses: B.1) with Final Conjs, ἵνα μή [Refs 8th c.BC+], that so, ὅπως ἂν. μηδέ [Refs 8th c.BC+]; but B.1.b) μή alone, ={ἵνα μή}, lest, ἀπόστιχε μή τινοήσῃ Ἥρη [Refs 8th c.BC+]: future indicative and aorist subjunctive in consecutive clauses, [Refs 5th c.BC+] B.2) in the protasis of conditional sentences, see at {εἰ} (for the exceptions see at {οὐ}), and with temporal conjunctions used conditionally, see at {ἐπειδάν, ὅταν, ὅτε}, etc. B.2.b) ὅτι μή except, ὅτι μὴ Χῖοι μοῦνοι [Refs 5th c.BC+]; ὅσα μὴ ἀποβαίνοντες provided only that they did not disembark, [Refs 5th c.BC+] B.3) in later Gr, with causal Conjs, ὁ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν [NT+2nd c.AD+] that, ὅτι μὴ ἐστὶν ἐπίπεδος οὕτως ἂν καταμάθοιμεν [Refs 2nd c.AD+] B.4) in relative clauses, which imply a condition or generality, ὃς δὲ μὴ εἶδέ κω τὴν κανναβίδα whoever, [Refs 5th c.BC+]; ὃ μὴ κελεύσει (perhaps κελεύσαι) Ζεύς such a thing as, [Refs 4th c.BC+]; λέγονθ᾽ ἃ μὴ δεῖ such things as one ought not, [Refs 5th c.BC+]: frequently with subjunctive, ᾧ μὴ ἄλλοι ἀοσσητῆρες ἔωσιν [Refs 8th c.BC+] B.5) with infinitive, B.5.a) regularlyfrom Homer on, except after Verbs of saying and thinking (but see below c): after ὥστε or ὡς, ὥστε μὴ φρονεῖν [Refs 4th c.BC+]: always when the infinitive takes the Article, τὸ μὴ προμαθεῖν [Refs 5th c.BC+] B.5.b) by an apparent pleonasm after Verbs of negative result signifying to forbid, deny, and the like, ὁ δ᾽ ἀναίνετο μηδὲν ἑλέσθαι [Refs 8th c.BC+] (μηδέν); ἀντιλέγειν [Refs 5th c.BC+] (μηδέ); ἀπαγορεύειν [Refs 5th c.BC+] (μηδέ); ἀποτρέπεσθαι [Refs] (μηδέν); ἀρνεῖσθαι, ἔξαρνος εἶναι, [Refs 5th c.BC+]; παύειν (where the participle is more frequently) [Refs 5th c.BC+]: in these cases the Article frequently precedes μή, τὸ δὲ μὴ λεηλατῆσαι. ἔσχε τόδε [Refs 5th c.BC+]; ἐξομῇ τὸ μὴ εἰδένα; [Refs 5th c.BC+]; εἴργειν τὸ μή. [Refs 5th c.BC+]; ἐμποδὼν γίγνεσθαι τοῦ μή. [Refs] B.5.c) after Verbs of saying and thinking which involve an action of will, as in those signifying to swear, aver, believe, and the like; so after ὄμνυμι, [Refs 8th c.BC+]: occasionally with other Verbs, φημί [Refs 5th c.BC+]; λέγω, προλέγω, [Refs 5th c.BC+]; πάντες ἐροῦσι μή. [Refs 5th c.BC+]; νομίζω[Refs 5th c.BC+]: very frequently in later Gr, [Refs 5th c.BC+] B.6) with the participle, when it can be resolved into a conditional clause, μὴ ἐνείκας, = {εἰ μὴ ἤνεικε}, [Refs 5th c.BC+]; μὴ θέλων, ={εἰ μὴ θέλεις}, [Refs 4th c.BC+]; μὴ δολώσαντος θεοῦ, ={εἰ μὴ ἐδόλωσε}, [Refs]; μὴ δρῶν, ={εἰ μὴ δρῴην}, [Refs 5th c.BC+], = ut qui nihil sciam, [Refs]; τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσι; one who sees not, [Refs]: in this signification frequently with the Article, ὁ μὴ λεύσσων [Refs 5th c.BC+]: with causal significance, μὴ παρὼν θαυμάζεται [Refs 5th c.BC+]: very frequently in later Greek, [Refs 1st c.AD+]: occasionally after Verbs of knowing and showing, [Refs 5th c.BC+] B.7) with Substantives, adjectives, and adverbs used generically, with or without Article, τὰ μὴ δίκαια [Refs 5th c.BC+]; ἡ μὴ 'μπειρία, ={τὸ μὴ ἔχειν ἐμπειρίαν}, want of experience, [Refs 5th c.BC+]; δῆμον καὶ μὴ δῆμον[Refs 4th c.BC+] B.8) after Verbs expressing fear or apprehension (compare μὴ οὐ): B.8.a) when the thing feared is future, mostly with subjunctive: with present subjunctive, δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ shall proveto be, [Refs 5th c.BC+]: more frequently with aorist, δείδοικα. μή σε παρείπῃ [Refs 8th c.BC+]: with perfect, shall prove to have been, δέδοικα μὴ περαιτέρω πεπραγμέν᾽ ᾖ μοι [Refs 5th c.BC+]: less frequently with future indicative, [Refs 5th c.BC+]: with optative according to the sequence of moods and tenses: present optative, [Refs 5th c.BC+]: aorist, [Refs 8th c.BC+]: perfect, [Refs 5th c.BC+]: with future optative in oratio obliqua, [Refs 5th c.BC+]vect.4.41. B.8.b) when the action is present or past, the indicative is used, εἰσόρα μὴ σκῆψιν οὐκ οὖσαν τίθης [Refs 8th c.BC+] B.8.c) with indicative and subjunctive in consecutive clauses, [Refs 5th c.BC+] C) in QUESTIONS: C.I) direct questions, C.I.1) with indicative, where aneg. answer is anticipated (but more generally in [Refs 8th c.BC+]; μή σοι δοκοῦμεν; [Refs 5th c.BC+] (μηδέ) follows οὐ, see at {οὐ μή}. C.I.1.b) in other questions, τί μὴ ποιήσ; what am I not to do? [Refs 5th c.BC+]; τί μ; why not? [Refs]; compare μήν C.I.2) with subjunctive, when the speaker deliberates about a negative action, μὴ οὕτω φῶμε; [Refs 5th c.BC+]; ὁ τοιοῦτος μὴ δῷ δίκη; [Refs 4th c.BC+]; πῶς μὴ φῶμε; [Refs 5th c.BC+]; how can a man help being excited when he speaks? [Refs 5th c.BC+] C.II) indirect questions, frequently with Verbs implying fear and apprehension [Refs 8th c.BC+]; also σκοπεῖσθαι πῶς ἂν μή. [Refs 5th c.BC+]; later in simple indirect questions, ἐπυνθάνετο μὴ ἔγνω [Refs 2nd c.AD+] C.II.2) in questions introduced by εἰ, ἤρετό με. εἰ μὴ μέμνημαι [Refs 5th c.BC+]; εἴτε. εἴτε μή, εἰ. ἢ οὔ, εἰ. ἢ μή without difference of meaning between μή and οὐ, [Refs 5th c.BC+] D) POSITION of μή. When the negative extends its power over the whole clause, μή properly precedes the Verb. When its force is limited to single words, it precedes those words. But Poets sometimes put μή after the Verb, ὄλοιο μή πω [Refs 5th c.BC+]; φράσῃς. μὴ πέρα[Refs] D.2) μή is sometimes repeated, μή, μή καλέσῃς [Refs 5th c.BC+] E) PROSODY: in Trag. μή may be joined by synizesis with a following ει or ου, μὴ οὐ, μὴ εἰδέναι, [Refs 5th c.BC+]: initial ε after μή is cut off by aphaeresis, μὴ 'πὁθουν [Refs] followed by α is sometimes written μἀ. (see. μὴ ἀλλά, etc.); sometimes separately, μὴ ἀδικεῖν [Refs 4th c.BC+] F) μή in COMPOSITION (joined with other words), as μὴ ἀλλά, μὴ γάρ, μὴ οὐ, μὴ ὅπως or ὅτι, μή ποτε, etc, will be found in alphabetical order.
Strongs
Word:
μή
Transliteration:
mḗ
Pronounciation:
may
Language:
Greek
Definition:
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 (οὐ) expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without; a primary particle of qualified negation (whereas g3756 (οὐ) expresses an absolute denial)
you may lose
Strongs:
Lexicon:
ἀπολλύω
Greek:
ἀπολέσητε
Transliteration:
apolesēte
Context:
Next word
Gloss:
to destroy
Morphhology:
Verb Aorist Active Subjunctive 2nd Plural
Grammar:
an ACTION that maybe happened - by persons being spoken or written to
Source:
[Tag=N(K)O] Identical in Nestlé-Aland and other sources, meaning variants in KJV sources
Tyndale
Word:
ἀπολλύω
Transliteration:
apolluō
Gloss:
to destroy
Morphhology:
Greek Verb
Definition:
ἀπ-όλλυμι and ἀπολλύω [in LXX for אָבַד, etc. (38 words in all)]. 1) Act, 1 to destroy utterly, destroy, kill: Mk 124, 922, al; τ. ψνχήν, Mat.10:28, al; 2 to lose utterly: Mat.10:42, al; metaphorically, of failing to save, Jhn.6:39 18:9. 2) Mid, 1 to perish; (a) of things: Mat.5:29, Jhn.6:12, Heb.1:11 (LXX, al; (b) of persons: Mat.8:26, al. Metaphorical, of loss of eternal life, Jhn.3:15-16 10:28 17:12, Rom.2:12, 1Co.8:11 15:18, 2Pe.3:9. In οἱ ἀπολλὺμενοι, the perishing, contrasted in 1Co.1:18, al, with οἱ σωζόμενοι, the "perfective" force of the verb, WH. " implies the completion of the process of destruction," is illustrated (see M, Pr., 114 f; M, Th., ii, 2:10); 2 to be lost: Luk.15:4 21:18. Metaphorical, on the basis of the relation between shepherd and flock, of spiritual destitution and alienation from God: Mat.10:6 15:24, Luk.19:10 (MM, see word; DCG, i, 191 f, ii, 76, 554; Cremer, 451) (AS)
Liddell-Scott-Jones
Word:
ἀπολλύω
Transliteration:
apolluō
Gloss:
to destroy
Morphhology:
Greek Verb
Definition:
Included with: ἀπόλλῡμι or ἀπολλύω [Refs 5th c.BC+]; the form is rejected by [Refs 5th c.BC+], imperfect ἀπώλλυν[Refs 5th c.BC+]future ἀπολέσω, Epic dialect ἀπολέσσω, Attic dialect ἀπολῶ, Ionic dialect ἀπολέω[Refs 5th c.BC+]aorist ἀπώλεσα, Epic dialect ἀπόλεσσα: perfect ἀπολώλεκα:—frequently in tmesi in Epic dialect; preposition postponed in [Refs 8th c.BC+] —stronger form of ὄλλυμι, destroy utterly, kill, in [Refs 8th c.BC+] mostly of death in battle, ἀπώλεσε λαὸν Ἀχαιῶν[Refs]; also of things, demolish, lay waste, ἀπώλεσεν Ἴλιον ἱρήν [Refs], etc; generally, βίοτον δ᾽ ἀπὸ πάμπαν ὀλέσσει will waste my substance, [Refs 8th c.BC+]; οἵ μ᾽ ἀπωλλύτην sought to destroy me (imperfect sense), [Refs 5th c.BC+]; in pregnant sense, ἐπεί με γᾶς ἐκ πατρίας ἀπώλεσε drove me ruined from, [Refs 5th c.BC+]; τῆς παρ᾽ ἡμέραν χάριτος τὰ μέγιστα τῆς πόλεως ἀ. for the sake of, [Refs 4th c.BC+] 2) λόγοις or λέγων ἀ. τινά talk or bore one to death, [Refs 5th c.BC+]: hence, alone, in future ἀπολεῖς με[Refs 5th c.BC+]; ἀπολεῖ μ᾽ οὑτοσί by his questions, [Refs 4th c.BC+] 3) ruin a woman, [Refs 5th c.BC+] II) lose, πατέρ᾽ ἐσθλὸν ἀπώλεσα[Refs 8th c.BC+]; ἀπὸ θυμὸν ὀλέσσαι lose one's life,[Refs 8th c.BC+]; θυμὸν οὐκ ἀπώλεσεν loses not his spirit, [Refs 5th c.BC+]; frequently of things, ἡ τοῦ πλέονος ἐπιθυμίη τὸ παρεὸν ἀπόλλυσι[Refs 5th c.BC+]; ἀ. οὐσίαν, ={ἀπόλλυσθαι}, [Refs] B) middle, ἀπόλλῠμαι: future -ολοῦμαι, Ionic dialect -ολέομαι[Refs 5th c.BC+]aorist 2 -ωλόμην: perfect -όλωλα, whence the barbarous imperfect ἀπόλωλο[Refs 5th c.BC+]pluperfect in Attic dialect Prose sometimes written ἀπωλώλειν in codices, as [Refs 5th c.BC+]:—perish, die, [Refs], etc; cease to exist, opposed to γίγνεσθαι, [Refs 8th c.BC+]; simply, to be undone, αὐτῶν. ἀπωλόμεθ᾽ ἀφραδίῃσιν[Refs 8th c.BC+]perfect, ἀπόλωλας you are lost, [Refs 5th c.BC+]; ἀπολλύμενος, opposed to σῳζόμενος, [Refs 5th c.BC+]participle future, κάκιστ᾽ ἀπολούμενε o destined to a miserable end! i.e. o thou villain, scoundrel, knave! [Refs 5th c.BC+] B.2) in NT, perish, in theol. sense, [NT]; οἱ ἀπολλύμενοι, opposed to οἱ σῳζόμενοι, [NT] B.II) to be lost, ὕδωρ ἀπολέσκετ᾽ (of the water eluding Tantalus) [Refs 8th c.BC+]; οὔποτε καρπὸς ἀπόλλυται never falls untimely,[LXX+8th c.BC+]
Strongs
Word:
ἀπόλλυμι
Transliteration:
apóllymi
Pronounciation:
ap-ol'-loo-mee
Language:
Greek
Morphhology:
Verb
what things
Strongs:
Lexicon:
ὅς, ἥ
Greek:
ἃ
Transliteration:
ha
Context:
Next word
Gloss:
which
Morphhology:
Relative pronoun Accusative Plural Neuter
Grammar:
a REFERENCE BACK to neuter people or things that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὅς
Transliteration:
hos, hē
Gloss:
which
Morphhology:
Greek Relative Pronoun
Definition:
ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν. ὃς δέ, the one. the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut, ὃ μὲν. ὃ δέ, the one. the other, some. some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν. (ἄλλος (ἄλλο)). ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol, 1Co.12:28; ὃς μὲν. ὁ δέ, Rom.14:2. II. As relat. pron, who, which, what, that; 1) agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult. 2) In variation from the common construction; (a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al; (b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1; (with) in case, by attraction to the case of the antecedent (Bl, §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al. 3) The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al. 4) With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al. 5) Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al. 6) C. prep, as periphrasis for conjc: ἀνθ᾽ ὧν (= ἀντὶ τούτων ὧν), because, Luk.1:20, al; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc. 7) With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al; ὃς καὶ αὐτός, Mat.27:57. 8) Gen, οὗ, absol, as adv. (see: οὗ). (AS)
Liddell-Scott-Jones
Word:
ὅς
Transliteration:
hos, hē
Gloss:
which
Morphhology:
Greek Relative Pronoun
Definition:
ὅς, ἥ, ὅ, genitive οὗ, ἧς, οὗ, etc; dative plural οἷς, αἷς, οἷς, etc: Epic dialect forms, genitive ὅου (probably replacing Οο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται [Refs 8th c.BC+]; feminine ἕης [Refs 8th c.BC+]; elsewhere only ἧς [Refs]; dative plural οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in [Refs 8th c.BC+] — _pronoun_ used, A ) as demonstrative by the side of οὗτος, ὅδε, and the Article ὁ, ἡ, τό: in post-Homeric Gr. this use survived only in a few special phrases. B ) as a Relat. by the side of the Article ὅ, ἥ, τό (see. ὁ, ἡ, τό, c):—this demonstrative and Relat. pronoun must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Sanskrit Relat. yas, yā, yad, Lithuanian jis, ji (he, she), Oslav. i, ja, je (he, she, it).) A) DEMONSTR. PRON, ={οὗτος},{ὅδε}, this, that; also, he, she, it: A.I) Homeric usage: this form only occurs in the nominative masculine and neuter ὅς, ὅ, and perhaps nominative feminine ἥ and nominative plural οἵ, the other cases being supplied by ὁ, ἡ, τό (ὅ, ἡ, τό); most codices have ἥ in [Refs 8th c.BC+] before it, μηδ᾽ ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ᾽ ὃς φύγοι [Refs 8th c.BC+]participle, εἰς ἕτερον γάρ τίς τε ἰδών, ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) [Refs 8th c.BC+] A.II) in later Gr. this usage remained in a few forms: A.II.1) at the beginning of a clause, καὶ ὅς and he, [Refs 5th c.BC+]; καὶ ἥ and she, καὶ οἵ and they, [Refs 5th c.BC+] A.II.2) ὃς καὶ ὅς such and such a person, [Refs 5th c.BC+] —here also the _Article_ supplied the oblative cases. A.II.3) ἦ δ᾽ ὅς, ἦ δ᾽ ἥ, said he, said she, see at {ἠμί}. A.II.4) in oppositions, where it sometimes answers to the Article, Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ᾽ οὔ. [Refs 6th c.BC+]; ὃ μὲν, ὃ δὲ, ὃ δὲ. (neuter) [NT+4th c.BC+]: so in Doric dialect dative feminine as adverb, ᾇ μὲν, ᾇ δὲ. [Refs 4th c.BC+]: very frequently in late Prose, [Refs 2nd c.AD+]: also answering to other Prons, ἑτέρων, ὧν δὲ. [Refs 4th c.BC+] B) RELAT. PRON, who, which.—By the side of the simple Relat, ὅς, ἥ, ὅ (in [Refs 8th c.BC+] A0) USAGE of the Relat. pronoun (the following remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relative): A0.I) in respect of CONCOR[Refs 4th c.BC+] —Prop. it agrees in gender and number with the Noun or _pronoun_ in the antecedent clause.—But this rule admits of many exceptions: A0.I.1) the Relat. mayagree with the gender implied, not expressed, in the antecedent, φίλον θάλος, ὃν τέκον αὐτή [Refs 8th c.BC+]: so after collective Nouns, the Relat. is frequently put in plural in the gender implied in the Noun, λαόν, οὕς. [Refs 8th c.BC+]; στρατιάν. τοιαύτην, οἵ τινες, τὸ ναυτικόν, οἵ, [Refs 5th c.BC+]; especially after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ. (i. e. to Telepylos of the Laestrygonians, who. ) [Refs 8th c.BC+] adjective, Θηβαίας ἐπισκοποῦντ᾽ ἀγυιάς, τάν. the streets of Thebes, which, [Refs 5th c.BC+]; τοὺς Ἡρακλείους παῖδας, ὃς. the children of Heracles, who, [Refs 5th c.BC+]of me whom, [Refs 5th c.BC+]; τὸν ἥμισύν ἐστ᾽ ἀτελὴς τοῦ χρόνου· εἶθ᾽ ἧς πᾶσι μέτεστι, where ἧς agrees with ἀτελείας implied in ἀτελής, [Refs 4th c.BC+] A0.I.2) when the antec. Noun in singular implies a class, the Relat. is sometimes in plural, ἦ μάλα τις θεὸς ἔνδον, οἳ. ἔχουσιν (for τις θεῶν, οἵ.) in some places, [Refs 5th c.BC+]; οὗ μέν, οὗ δέ. in some places, in others, [Refs 4th c.BC+] in what part of the earth, [Refs 5th c.BC+] A0.I.2) in pregnant phrases, μικρὸν προϊόντες,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) [Refs 5th c.BC+]; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) [NT+5th c.BC+]: but in early writers this is falsa lectio, as in [Refs 4th c.BC+] A0.II) dative feminine ᾗ, Doric dialect ᾇ, of Place, where, or Manner, as, see at {ᾗ}. A0.III) old locative οἷ, as adverb, see at {οἷ}. A0.III.2) old ablative ὧ, in Doric dialect (compare ϝοίκω), τηνῶθε καθεῖλον, ὧ (whence) μ᾽ ἐκέλευ καθελεῖν τυ [Refs 5th c.BC+] A0.IV) accusative singular neuter ὅ, very frequently ={ὅτι}, that, how that, λεύσσετε γὰρ τό γε πάντες ὅ μοι γέρας ἔρχεται ἄλλῃ [Refs 8th c.BC+]; and so also, because, ταρβήσας ὅ οἱ ἄγχι πάγη βέλος [Refs] A0.IV.2) in Attic dialect ὅ, for which reason, [Refs 5th c.BC+] A0.IV.3) whereas, [NT+5th c.BC+] A0.V) ἀφ᾽ οὗπερ from the time that, [Refs 4th c.BC+] A0.VI) ἐφ᾽ ᾧ, see at {ἐπί} [Refs 5th c.BC+]
Strongs
Word:
ὅς
Transliteration:
hós
Pronounciation:
ho
Language:
Greek
Definition:
the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc; probably a primary word (or perhaps a form of the article g3588 (ὁ))
we have worked for,
Strongs:
Lexicon:
ἐργάζομαι
Greek:
εἰργασάμεθα,
Transliteration:
eirgasametha
Context:
Next word
Gloss:
to work
Morphhology:
Verb Aorist Middle Deponent Indicative 1st Plural
Grammar:
an ACTION that happened - by people or things that are speaking or writing
Source:
[Tag=NK(O)] Identical in Nestlé-Aland and KJV sources, meaning variants in other sources
Other Spelling:
WH: ἠργασάμεθα;
Tyndale
Word:
ἐργάζομαι
Transliteration:
ergazomai
Gloss:
to work
Morphhology:
Greek Verb
Definition:
ἐργάζομαι (ἔργον), [in LXX for עָבַד, פָּעַל, עָשָׂה, etc;] 1) intrans, (a) to work, labour: Mat.21:28, Luk.13:14, Jhn.5:17 9:4 b, Act.18:3, 1Co.9:6, 2Th.3:10-12; τ. χερσίν, 1Co.4:12, 1Th.4:11; νυκτὸς κ. ἡαέρας, 1Th.2:9, 2Th.3:8; of working for pay, Mat.21:28; for reward, Rom.4:4-5; (b) to work at a trade or business, to trade: before Iv (Dem.), Mat.25:16. 2) Trans, (a) to work, work out, do, produce, perform: with accusative, 2Co.7:10, Col.3:23, 2Th.3:11, Jas.1:20, 2Jn.8, before εἰς, III Jn 5; ἔργον, Act.13:41 (LXX); id. before εἰς, Mat.26:10; ἐν, Mrk.14:6; ἔργα, Jhn.3:21; τὰ ἔ. τ. θεοῦ, Jhn.6:28 9:4; τὸ ἔ. κυρίου, 1Co.16:10; τ. ἀγαθόν, Rom.2:10, Eph.4:28 (see AR, Eph.) 190); id. before πρός, Gal.6:10; κακόν, before dative of person(s) (more frequently dupl. accusative, in cl.), Rom.13:10; δικαιοσύνην, Act.10:35, Heb.11:33; ἀνομίαν, Mat.7:23; ἁμαρτίαν, Jas.2:9; σημεῖον, Jhn.6:30; τ. ἱερά, 1Co.9:13; τ. θάλασσαν (work the sea, i.e. make one's living from it), Rev.18:17; (b) to work for, earn by working (cl.): Jhn.6:27 (cf. κατ, περι, προσ-εργάζομαι; Cremer, 258; on the force of the aorist of this verb, see M, Pr., 116). (AS)
Liddell-Scott-Jones
Word:
ἐργάζομαι
Transliteration:
ergazomai
Gloss:
to work
Morphhology:
Greek Verb
Definition:
ἐργάζομαι, [Refs 8th c.BC+], etc, Cretan dialect ϝεργάδδομαι [Refs]: future -άσομαι [Refs 6th c.BC+], etc, Doric dialect [LXX+3rd c.BC+]: aorist εἰργασάμην, Ionic dialect [Refs 6th c.BC+]: perfect εἴργασμαι, Ionic dialect[Refs 5th c.BC+] —These tenses are used both in middle and passive significations: for other passive tenses, see below[Refs 4th c.BC+]; but this rule is often broken in later Papyrus, Inscrr, and codices:—work, labour, especially of husbandry, [Refs 8th c.BC+]; of quarrymen, [Refs 5th c.BC+]; ἐ. ἐν τοῖς ἔργοις in the mines, [Refs 8th c.BC+]; of birds working to get food, [Refs 4th c.BC+]; of bees, [Refs]; of Hephaestus' self-acting bellows, [Refs 8th c.BC+] the matter works, i.e. goes on, [Refs 5th c.BC+]; ὁ ἀὴρ ἐργάζεται produces an effect [Refs 3rd c.BC+]; οὐχ ὁμοίως ἐργάσεται τὸ θερμόν [Refs] II) transitive, work at, make, ἔργα κλυτά, of Athena, [Refs 8th c.BC+]; εἰκόνας, ἀνδριάντας, καλὰ ἔργα, [Refs 5th c.BC+]; make so and so, [Refs 2nd c.AD+]. II.2) do, perform, [Refs 8th c.BC+]; ἔργον ἐπ᾽ ἔργῳ ἐ, of husbandmen, [Refs 8th c.BC+]; ἐ. πρᾶγμα, opposed to βουλεύειν, [NT+5th c.BC+]: with double accusative, do something to, [Refs 5th c.BC+], etc; chiefly in bad sense, do one ill, do one a shrewd turn, [Refs 6th c.BC+]; less frequently, [Refs 5th c.BC+]; seldom [Refs 6th c.BC+]. II.2.b) perform rites, [Refs]. II.2.c) in Law, ζημίαν ἐ. do damage, [Refs 4th c.BC+] II.3) work a material, [Refs 8th c.BC+]; ἐ. γῆν till the land, [Refs 6th c.BC+]; [ἀργυρῖτιν] Docum. cited in [Refs 8th c.BC+] II.4) earn by working, [Refs 8th c.BC+]. II.5) work at, practise, μουσικήν, τέχνας, etc, [Refs 6th c.BC+]; ἀρετὴν καὶ σωφροσύνην variant in [NT+5th c.BC+] II.6) absolutely, work at a trade or business, traffic, trade, [Refs 5th c.BC+] (also οἱ τὴν τετράγωνον (i.e. ἀγοράν) ἐργαζόμενοι those who trade in the square, [Refs 4th c.BC+]; τούτοις.ναυτικοῖς ἐ. trade with this money on bottomry, [Refs]; ταῦτα ἐ. thus he trades, [Refs]; οἱ ἐν Δήλῳ ἐ, = Latin qui Deli negotiantur, [Refs] Latin quaestum corpore facere, [Refs 4th c.BC+]; ἀπὸ τῆς ὥρας Alexis Sam. cited in [Refs 1st c.AD+] II.7) cause, [Refs 5th c.BC+]. III) passive, rarely in present and imperfect, [Refs 4th c.BC+]: future [Refs 5th c.BC+]: perfect εἴργασμαι (see. below): aorist 1 [Refs 6th c.BC+] III.1) to be made or built, [Refs 5th c.BC+]; λίθοι εἰργ. wrought stones, [Refs 6th c.BC+]. III.2) to be done, [Refs 5th c.BC+]
Strongs
Word:
ἐργάζομαι
Transliteration:
ergázomai
Pronounciation:
er-gad'-zom-ahee
Language:
Greek
Morphhology:
Verb
Definition:
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.; commit, do, labor for, minister about, trade (by), work; middle voice from g2041 (ἔργον)
but
Strongs:
Lexicon:
ἀλλά
Greek:
ἀλλὰ
Transliteration:
alla
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἀλλά
Transliteration:
alla
Gloss:
but
Morphhology:
Greek Conjunction
Definition:
ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf, Pr., 93 f; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); 1) opposing a previous negation, but: οὐ (μὴ). ἀ, Mat.5:15, 17 Mrk.5:39, Jhn.7:16, al; rhetorically subordinating but not entirely negativing what precedes, οὐ. ἀ, not so much. as, Mrk.9:37, Mat.10:20, Jhn.12:44, al; with ellipse of the negation, Mat.11:7-9, Act.19:2, 1Co.3:6 6:11 7:7, 2Co.7:1, Gal.2:3, al; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mat.24:6, 1Co.10:23; οὐ μόνον. ἀ. καί, Jhn.5:18, Rom.1:32, al; elliptically, after a negation, ἀ. ἵνα, Mrk.14:49, Jhn.1:8 9:3, al; = εἰ μή (Bl, §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mat.20:23, Mrk.4:22. 2) Without previous negation, to express opposition, interruption, transition, etc, but: Jhn.16:20 12:27, Gal.2:14; before commands or requests, Act.10:20 26:16, Mat.9:18, Mrk.9:22, al; to introduce an accessory idea, 2Co.7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mrk.14:29, 1Co.9:2, 2Co.4:16, Col.2:5, al; after μέν, Act.4:17, Rom.14:20, 1Co.14:17; giving emphasis to the following clause, ἀλλ᾽ ἔρχεται ὥρα, yea, etc, Jhn.16:2; so with neg, ἀλλ᾽ οὐδέ, nay, nor yet, Luk.23:15. 3) Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Luk.24:21, 1Co.9:2; ἄ ἤ, save only, except, Luk.12:51, 2Co.1:13; ἀ. μὲν οὖν, Php.3:8 (on this usage, see MM, VGT, see word). (AS)
Liddell-Scott-Jones
Word:
ἀλλά
Transliteration:
alla
Gloss:
but
Morphhology:
Greek Conjunction
Definition:
ἀλλά, conjunction, originally neuter plural of ἄλλος, otheruise: used adversatively to limit or oppose words, sentences, or clauses, stronger than δέ: I) in simple oppositions, but, I.1) after negative clauses, οὐ κακός, ἀλλ᾽ ἀγαθός[Refs 8th c.BC+] I.1.b) after a simple negative, ἦ παραφρονεῖ; οὔκ, ἀλλ᾽ ὕπνος μ᾽ ἔχει[Refs 5th c.BC+] I.1.c) frequently after οὐ μόνον, μὴ μόνον, with or without καί, οὐ μόνον ἅπαξ, ἀ. πολλάκις[Refs 5th c.BC+], either, not only. but, μὴ ὅτι ἰδιώτην τινά, ἀλλὰ τὸν μέγαν βασιλέα[Refs 5th c.BC+]; or, not only not. but, οὐχ ὅπως κωλυταὶ. γενήσεσθε, ἀλλὰ καὶ. περιόψεσθε[Refs 5th c.BC+]; the negative form is ἀλλ᾽ οὐδέ, μὴ ὅτι ὑπὲρ ἄλλου, ἀλλ᾽ οὐδὲ ὑπὲρ ἐμαυτοῦ δίκην εἴρηκα[Refs 4th c.BC+] I.2) in the apodosis of hypothetical sentences, still, at least, εἴπερ γάρ τε. ἀλλά τε[Refs 8th c.BC+]; εἰ μή (i.e. ὁρῶ), ἀλλ᾽ ἀκούω γε, [Refs 5th c.BC+] may be in juxtaposition, εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμί[NT+8th c.BC+]; εἰ καὶ μετέχουσι. ἀλλ᾽ οὐ. [Refs 8th c.BC+] I.2.b) after [Refs 8th c.BC+]; ἐὰν οὖν ἀ. νῦν γ᾽ ἔτι, i.e.ἐὰν οὖν [μὴἄλλοτε], ἀ. νῦν γε. if then now at least ye still, [Refs 5th c.BC+]:—without an adverb of Time, at least, ἡ δ᾽ ἀ. πρός σε μικρὸν εἰπάτω μόνον[Refs 5th c.BC+] I.3) sometimes = ἀλλ᾽ ἤ (which see), except, but, οὔτι μοι αἴτιος ἄλλος, ἀ. τοκῆε no one else, but, [Refs 8th c.BC+]: compare reverse process in our word but=be out, except:—sometimes with force of ἤ after comparatives, τάφον, οὐκ ἐν ᾧ κεῖνται μᾶλλον, ἀ.ἐν ᾧ ἡ δόξα κτλ. not that in which they are lying, but far more, [Refs 5th c.BC+] I.4) with negative after an affirmative word or clause, to be rendered simply by not, ἀγαθῶν, ἀ. οὐχὶ κακῶν αἴτιον[Refs 5th c.BC+] I.4.b) without negative, μικρὸς μὲν ἔην δέμας, ἀ. μαχητής[Refs 8th c.BC+] II) to oppose whole sentences,but, yet: II.1) frequently in transitions, as [Refs 8th c.BC+]; ἀ. οὐδ᾽ ὥς. [Refs 8th c.BC+] in answers and objections, nay but, well but, frequently with negatives, especially in making and answering objections, [Refs 5th c.BC+]; also in affirmative answers, [Refs 5th c.BC+]:—repeated in a succession of questions or objections, πότερον ᾔτουν σέ τι; ἀ. ἀπῄτου; ἀ. περὶ παιδικῶν μαχόμενο; ἀ. μεθύων ἐπαρῴνησ; [Refs 5th c.BC+]; ἀ. μήν, answered by ἀ, [Refs 8th c.BC+] II.2) with imperative or subjunctive, to remonstrate, encourage, persuade, etc, frequently in [Refs 8th c.BC+]; answered by a second ἀ, ἀ. περιμένετε. ἀ. περιμενοῦμεν[Refs 5th c.BC+] II.3) to break off a subject abruptly, ἀ. τά γε Ζεὺς οἶδεν[Refs 8th c.BC+]; ἀ. ταῦτα μὲν τί δεῖλέγει; [Refs 5th c.BC+] II.4) in resuming an address after parenthesis, [Refs 5th c.BC+] II.5) in elliptical phrases, οὐ μὴν ἀ, οὐ μέντοι ἀ. it is not [so], but, ὁ ἵππος πίπτει καὶ μικροῦ αὐτὸν ἐξετραχήλισεν· οὐ μὴν [ἐξετραχήλισεν] ἀ. ἐπέμεινεν ὁ Κῦρος it did not however [throw him], but, [Refs 5th c.BC+] III) when joined with other Particles, each retains proper force, as, III.1) ἀλλ᾽ ἄρα, used by [Refs 8th c.BC+]; later, to introduce an objection, [Refs 5th c.BC+]; in questions,ἀλλ᾽ ἆρα; [Refs] III.2) ἀλλ᾽ οὖν, concessive, at all events, [Refs 5th c.BC+]; well then, [Refs 5th c.BC+]; but then, however, with γε following, [Refs 5th c.BC+] III.3) ἀλλὰ γάρ, frequently with words between, but really, certainly, as ἀλλὰ γὰρ Κρέοντα λεύσσω, παύσω γόους, but this is irregular for ἀλλά, Κρέοντα γὰρ λεύσσω, παύσω γόους, [Refs 5th c.BC+]; for the regular order[Refs 8th c.BC+] only with negatives, ἀλλ᾽ οὐ γάρ[Refs 8th c.BC+]; ἀ. γὰρ δή, ἀ. γάρ τοι, [Refs 5th c.BC+] III.4) ἀ. εἰ. quid si? [Refs 8th c.BC+] III.5) ἀ. ἦ in questions, chiefly of surprise or remonstrance, [Refs 5th c.BC+]; ἀλλ᾽ ἦ, τὸ λεγόμενον, κατόπιν ἑορτῆς ἥκομε; [Refs 5th c.BC+] III.6) ἀ. followed by strengthening Particle, ἀλλ᾽ ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται[Refs 8th c.BC+]; ἀλλά τοι[Refs 8th c.BC+]; ἀ. μέντοι, with or without γε, [Refs 5th c.BC+]; ἀ. μήν, see at {μή; ἀ. δή}, mostly with words between, [Refs 5th c.BC+]; without intervening words, [Refs 5th c.BC+] IV) = et quidem, [Refs 6th c.AD+]
Strongs
Word:
ἀλλά
Transliteration:
allá
Pronounciation:
al-lah'
Language:
Greek
Morphhology:
Conjunction
Definition:
properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet; neuter plural of g243 (ἄλλος)
a reward
Strongs:
Lexicon:
μισθός
Greek:
μισθὸν
Transliteration:
misthon
Context:
Next word
Gloss:
wage
Morphhology:
Noun Accusative Singular Masculine
Grammar:
a male PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
μισθός
Transliteration:
misthos
Gloss:
wage
Morphhology:
Greek Noun Male
Definition:
μισθός, -οῦ, ὁ [in LXX chiefly for שָׂכָר;] 1) prop, wages, hire: Mat.20:8, Luk.10:7, Rom.4:4, 1Ti.5:18, Jas.5:4, Ju 11; μ. ἀδικίας, Act.1:18, 2Pe.2:13 (but see Mayor and ICC, in l), 2Pe.2:15. 2) Generally, reward: Jhn.4:36, 1Co.9:18; esp. of divine rewards, Mat.5:12 6:1-2, 5 6:16 10:41-42 Mrk.9:41, Luk.6:23, 35, 1Co.3:8 3:14, 2Jn.8, Rev.11:18 22:12; ἔχειν μ, Mat.5:46, 1Co.9:17. (AS)
Liddell-Scott-Jones
Word:
μισθός
Transliteration:
misthos
Gloss:
wage
Morphhology:
Greek Noun Male
Definition:
μισθός, ὁ, hire, μισθῷ ἔπι ῥητῷ for fixed wages, [Refs 8th c.BC+]; μισθοῖο τέλος the end of our hired service,[Refs 8th c.BC+] for hire, [Refs 5th c.BC+]; μισθὸν δοῦναι, διδόναι, πορίζειν, [Refs 5th c.BC+]; ὡς ἐς ἑξήκοντα ναῦς μηνὸς μισθόν as a month's pay, [Refs 6th c.BC+]; μ. πράττεσθαι exact it, [Refs 5th c.BC+]; hire, μ. ὄνων, πλοίου, [Refs] b) especially at Athens, pay, allowance for public service, μ. δικαστικός [Refs 5th c.BC+]; ὁ τῆς πρυτανείας μ. pay received during the prytany, [Refs 4th c.BC+] 2) physician's fee, μ. ἄρνυσθαι [Refs 4th c.BC+] II) generally, recompense, reward, [NT+8th c.BC+] II.2) in bad sense, requital, [Refs 5th c.BC+]. (Cf. Avest. mīˇžda, Gothic mizdō, OSlavonic m[icaron]zda 'pay', O[Refs 5th c.BC+] meord, méd 'meed'.)
Strongs
Word:
μισθός
Transliteration:
misthós
Pronounciation:
mis-thos'
Language:
Greek
Morphhology:
Noun Masculine
Definition:
pay for service (literally or figuratively), good or bad; hire, reward, wages; apparently a primary word
full
Strongs:
Lexicon:
πλήρης
Greek:
πλήρη
Transliteration:
plērē
Context:
Next word
Morphhology:
Adjective Accusative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πλήρης
Transliteration:
plērēs
Gloss:
full
Morphhology:
Greek Adjective
Definition:
πλήρης, -ες [in LXX chiefly for מָלֵא;] 1) full, filled: Mat.14:20 15:37; with genitive of thing(s), Mrk.8:19; λέπρας, Luk.5:12; metaphorically, of the soul: πνεύματος ἀγίου, Luk.4:1, Act.6:3 7:55 11:24; πίστεως, Act.6:5; χάριτος, ib. Act.6:8; χ. καὶ ἀληθείας (where π. is indecl; see M, Pr., 50; Milligan, NTD, 65, with reff. in each), Jhn.1:14; δόλου, Act.13:10; θυμοῦ, Act.19:28; ἔργων ἀγαθῶν, Act.9:36. 2) full, complete: μισθός, II Jn 8; σῖτος (π. prob. indecl. here; see on Jhn.1:14, supr.), Mrk.4:28. (AS)
Liddell-Scott-Jones
Word:
πλήρης
Transliteration:
plērēs
Gloss:
full
Morphhology:
Greek Adjective
Definition:
πλήρης, ες, genitive εος, contraction ους: comparative -έστερος[Refs 5th c.BC+]: superlative -έστατος[Refs 5th c.BC+], etc: (πίμ-πλη-μι): I) with genitive, full of, ἄστυ π. οἰκιέων [Refs 5th c.BC+]; of persons, κενῶν δοξασμάτων π. [Refs 5th c.BC+] I.2) infected by, π. ὑπ᾽ οἰωνῶν τε καὶ κυνῶν βορᾶς polluted by birds and dogs with meat (torn from the body of Polynices), [Refs 5th c.BC+] I.3) satisfied, satiated, with genitive, π. ἔχοντι θυμὸν ὧν χρῄζεις [Refs]participle, θηεύμενοι ἔωσι π. they should have gazed their fill, [Refs 5th c.BC+] II) less frequently with dative, filled with, Ἕλλησι βαρβάροις θ᾽ ὁμοῦ π. πόλεις [Refs 5th c.BC+] III) absolutely, full, of a swollen stream, [Refs 5th c.BC+]; of the moon, [Refs 7th c.BC+]; κρατῆρες, δέπας, etc, [Refs 5th c.BC+]; full of people, ἐπειδὰν π. ᾖ τὸ θέατρον [Refs 5th c.BC+]fully manned, [Refs 5th c.BC+]; of persons, satisfied, gorged, opposed to κενός, [Refs 5th c.BC+]; τὸ π, opposed to τὸ κενόν, [Refs 5th c.BC+] III.2) full, complete, ἐπειρώτων. εἰ λελάβηκε πλήρεα. τὰ ἀκροθίνια [Refs 5th c.BC+]; -εστάτη οἰκειότης fullest intimacy, [Refs 5th c.BC+]; -εστάτῳ δικαίῳ, = Latin optimo jure, [Refs 4th c.AD+]; of numbers or periods of Time, τέσσερα ἔτεα π. four full years, [Refs 5th c.BC+] III.3) solid, whole, of a voting-pebble (ψῆφος), opposed to τετρυπημένος, τρυπητός, [Refs 4th c.BC+] III.4) of sound, full, πληρέστερον μέλος [Refs 4th c.AD+] III.5) of wine, full-bodied, with a persistent flavour, [Refs 2nd c.AD+]; of the pulse, [Refs]; of wool, [Refs] III.6) ἐκ πλήρους fully, ποιεῖν τὰ δίκαια [Refs]; in full, τὰ ἐκφόρια κομίσασθαι [Refs 2nd c.BC+] IV) πλήρης is used indeclinable in later Greek, especially of payments in full, Wilcken [Refs 2nd c.AD+]; frequently variant in [LXX] V) adverb πλήρως in full, [Refs 4th c.AD+]: superlative -έστατα[Refs 4th c.AD+]
Strongs
Word:
πλήρης
Transliteration:
plḗrēs
Pronounciation:
play'-race
Language:
Greek
Morphhology:
Adjective
Definition:
replete, or covered over; by analogy, complete; full; from g4130 (πλήθω)
you may receive.
Strongs:
Lexicon:
ἀπολαμβάνω
Greek:
ἀπολάβητε.
Transliteration:
apolabēte
Context:
Next word
Gloss:
to get back
Morphhology:
Verb 2nd Aorist Active Subjunctive 2nd Plural
Grammar:
an ACTION that maybe happened - by persons being spoken or written to
Source:
[Tag=N(K)O] Identical in Nestlé-Aland and other sources, meaning variants in KJV sources
Tyndale
Word:
ἀπολαμβάνω
Transliteration:
apolambanō
Gloss:
to get back
Morphhology:
Greek Verb
Definition:
ἀπο-λαμβάνω [in LXX: Num.34:14 (לָקַח (Deu.25:5 A, Isa.5:17, 2Ma.4:46 2Mac 6:21 2Mac 8:6, 4Ma.18:23 *;] 1) to receive from another; absol, to receive as one's due: Luk.16:25 18:30 (seel. λάβῃ) Luk.23:41, Rom.1:27, Gal.4:5, Col.3:24, 2Jn.8. 2) to receive back: Luk.6:34 15:27. 3) to take apart or aside: Mrk.7:33 (cf. use in π. of the recluses of the Serapeum; MM, see word). (AS)
Liddell-Scott-Jones
Word:
ἀπολαμβάνω
Transliteration:
apolambanō
Gloss:
to get back
Morphhology:
Greek Verb
Definition:
ἀπολαμβάνω, future -λήψομαι, in [Refs 5th c.BC+] -λάμψομαι[Refs]perfect ἀπείληφα, passive ἀπείλημμαι, Ionic dialect ἀπολέλαμμαι: in active aorist 2 ἀπέλαβον, but in passive aorist 1 ἀπελήφθην, Ionic dialect ἀπελάμφθην[Refs 5th c.BC+]:— take or receive from another, correlated to ἀποδιδόναι, [Refs 5th c.BC+]; οὐδὲν ἀ. τοῦ βίου χρηστόν (variant{ἀπολαύ-}) [Refs 1st c.AD+] 2) receive what is one's due, μισθόν[Refs 5th c.BC+]; ἀ. χρέα have them paid, [Refs 5th c.BC+]; ἀ. ὅρκους accept them when tendered, [Refs] 3) take of, take a part of a thing, [Refs 5th c.BC+]aorist participle, ἀπολαβὼν σκόπει consider it separately, [Refs 5th c.BC+] 4) take away, [Refs 2nd c.BC+]; take off, τὸ βάρος[Refs 4th c.BC+] 5) hear, learn, [Refs 5th c.BC+] II) regain, recover, τὴν τυραννίδα, τὴν πόλιν, [Refs 5th c.BC+] recover oneself, [Refs 3rd c.AD+] II.2) have rendered to one, λόγον ἀ. demand an account, [Refs 4th c.BC+] III) take apart or aside, of persons, ἀ. τινὰ μοῦνον[LXX+5th c.BC+]; of things, μὴ μόνος τὸ χρηστὸν ἀπολαβὼν ἔχε[Refs 5th c.BC+] —middle, ἀπολαβόμενος taking him aside, [NT]passive, οἱ ἀπειλημμένοι those set apart, recluses, [Refs 2nd c.BC+] IV) cut off, intercept, λέγων ὡς ἀπολάμψοιτο συχνούς[Refs 5th c.BC+]; ἀ. τείχει wall off, [Refs 5th c.BC+]; ἀ. εἴσω shut up inside, [Refs]; of contrary winds, ὅταν τύχωσιν οἱ ἄνεμοι ἀπολαβόντες αὐτούς[Refs 5th c.BC+]; τὴν ἀναπνοὴν ἀ. τινός stop his breath, choke him, [Refs 1st c.AD+]spoil the appetite, [Refs 5th c.BC+] —frequently in passive, ὑπ᾽ ἀνέμων ἀπολαμφθέντες arrested or stopped by contrary winds, [Refs 5th c.BC+]; ἐν τοῖς ἰδίοις λόγοις ἀ. to be entangled in, [Refs 5th c.BC+]; of an afflux of blood, to be checked, [Refs 5th c.BC+]; κοιλίη, κύστις ἀπολελαμμένη, [Refs] V) in Mathematics texts, cut off, ἡμικύκλιον ἀποληφθήσεται[Refs 4th c.BC+]; intercept, [Refs]; -ομένη, ἡ, abscissa, [Refs 5th c.BC+]
Strongs
Word:
ἀπολαμβάνω
Transliteration:
apolambánō
Pronounciation:
ap-ol-am-ban'-o
Language:
Greek
Morphhology:
Verb
