Luuka 20
1 Kord kui Jeesus õpetas rahvast templis ja rääkis neile head sõnumit, tulid mõned ülempreestrid ja vaimulikud õpetajad koos vanematega.
And it came to pass, [that] on one of those days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes came upon [him], with the elders,
2 Nad küsisid talt: „Ütle meile, kelle volitusel teed sa seda, mida teed? Kes andis sulle õiguse seda teha?“
And spoke to him, saying, Tell us, By what authority doest thou these things? or who is he that gave thee this authority?
3 „Lubage, ma esitan ka teile küsimuse, “vastas Jeesus. „Öelge mulle:
And he answered and said to them, I will also ask you one thing; and answer me:
4 kas Johannese ristimine oli taevast või üksnes inimesest?“
The baptism of John, was it from heaven, or from men?
5 Nad arutlesid seda isekeskis: „Kui me ütleme, et see oli taevast, küsib ta: „Miks te siis ei uskunud teda?“
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
6 Aga kui me ütleme, et see oli üksnes inimesest, viskavad kõik meid kividega, sest nad on kindlad, et Johannes oli prohvet.“
But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.
7 Nii nad siis vastasid: „Me ei tea, millest see oli.“
And they answered, that they could not tell whence [it was].
8 Jeesus vastas: „Siis ei ütle ma teile, kelle volitusel teen ma seda, mida teen.“
And Jesus said to them, Neither do I tell you by what authority I do these things.
9 Siis hakkas ta rahvale üht lugu jutustama. „Elas kord üks mees, kes istutas viinapuuaia, rentis selle mõnedele põllumeestele ja läks kauaks ajaks teise riiki elama.
Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time.
10 Lõikuse ajal saatis ta sulase rentnike juurde, et oma osa saagist koguda, kuid põllumehed peksid sulast ja saatsid ta tühje käsi minema.
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent [him] away empty.
11 Niisiis saatis omanik järgmise sulase, kuid ka teda nad peksid ja häbistasid ning saatsid tühje käsi minema.
And again he sent another servant: and they beat him also, and treated [him] shamefully, and sent [him] away empty.
12 Seega saatis ta kolmanda sulase, kuid nad vigastasid teda ja viskasid ta välja.
And again he sent the third: and they wounded him also, and cast [him] out.
13 Viinapuuistanduse omanik küsis endalt: „Mida ma peaksin tegema? Ma tean! Ma saadan oma poja, keda ma armastan. Ehk austavad nad teda.“
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him.
14 Aga kui põllupidajad nägid teda tulemas, ütlesid nad üksteisele: „See on omaniku pärija. Tapame ta ära! Nii saame tema päranduse endale.“
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours.
15 Nad heitsid ta viinapuuaiast välja ja tapsid ta. Mida teeb nüüd viinapuuistanduse omanik nendega?
So they cast him out of the vineyard, and killed [him]. What therefore will the lord of the vineyard do to them?
16 Ta tuleb ja surmab need põllupidajad ning annab viinapuuaia teiste kätte.“Kui nad seda lugu kuulsid, ütlesid nad: „Et seda kunagi ei juhtuks!“
He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard [it], they said, may that never be.
17 Aga Jeesus vaatas neile otsa ja ütles: „Miks on siis Pühakirjas kirjutatud: „Kivi, mille ehitajad kõrvale heitsid, on nüüd saanud peamiseks nurgakiviks“?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
18 Igaüks, kes sellele kivile langeb, puruneb tükkideks; igaüks, kelle peale see kivi kukub, purustatakse.“
Whoever shall fall upon that stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder.
19 Otsekohe tahtsid vaimulikud õpetajad ja ülempreestrid ta vahistada, sest nad mõistsid, et lugu, mille Jeesus rääkis, oli adresseeritud neile, kuid nad kartsid, mida rahvas võiks teha.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
20 Võimalust otsides saatsid nad nuhid, kes teesklesid, et on siirad. Nad üritasid püüda Jeesust lõksu millegagi, mida ta ütleb, nii et nad saaksid ta anda maavalitseja võimu ja volituste alla.
And they watched [him], and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.
21 Nad ütlesid: „Õpetaja, me teame, et sina räägid ja õpetad seda, mis on hea ja õige, ning et sa ei lase end teiste arvamusest kõigutada. Sa õpetad tõesti Jumala teed.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly:
22 Kas me siis peaksime keisrile makse maksma või mitte?“
Is it lawful for us to give tribute to Cesar, or not?
23 Aga Jeesus nägi nende kavala võtte läbi ja ütles neile:
But he perceived their craftiness, and said to them, Why tempt ye me?
24 „Näidake mulle münti − üht denaari. Kelle pilt ja kiri selle peal on?“„Keisri, “vastasid nad.
Show me a penny. Whose image and superscription hath it? They answered and said, Cesar's.
25 „Siis andke keisrile tagasi see, mis kuulub keisrile, ja Jumalale see, mis kuulub Jumalale, “ütles ta neile.
And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.
26 Nad ei suutnud teda lõksu püüda sellega, mida ta rahvale rääkis. Nad olid tema vastusest jahmunud ning jäid vait.
And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.
27 Seejärel tulid Jeesuse juurde saduserid, kes eitavad ülestõusmist, ja esitasid küsimuse:
Then came to [him] certain of the Sadducees (who deny that there is any resurrection) and they asked him,
28 „Õpetaja, “alustasid nad, „Mooses andis meile seaduse, et kui abielumees surres jätab naise lasteta, siis peab mehe vend abielluma lesega ja saama oma surnud venna jaoks lapsi.
Saying, Master, Moses wrote to us, If any man's brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother.
29 Elasid kord seitse venda. Esimene vend võttis naise ja suri lapsi saamata.
There were therefore seven brothers: and the first took a wife, and died without children.
30 Teine vend
And the second took her for a wife, and he died childless.
31 ja siis ka kolmas vend abiellusid temaga. Lõpuks olid kõik seitse venda temaga abiellunud ja siis lapsi saamata surnud.
And the third took her; and in like manner the seven also: And they left no children, and died.
32 Viimaks suri ka naine.
Last of all the woman died also.
33 Kelle naiseks ta siis nüüd ülestõusmisel saab, sest kõik seitse venda on temaga abielus olnud?“
Therefore in the resurrection, whose wife of them is she? for seven had her to wife.
34 „Siin, praegusel ajastul, võtavad inimesed naisi ja lähevad mehele, “selgitas Jeesus. (aiōn g165)
And Jesus answering, said to them, The children of this world marry, and are given in marriage: (aiōn g165)
35 „Aga need, keda arvatakse olema väärt osa saama tulevasest ajastust ja surnute ülestõusmisest, ei võta naisi ega lähe mehele. (aiōn g165)
But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
36 Nad ei saa enam surra, nad on nagu inglid ja Jumala lapsed, kuna nad on ülestõusmise lapsed.
Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
37 Aga küsimuse kohta, kas surnud üles tõusevad, on isegi Mooses tõestuse andnud, kui ta kirjutas põlevast põõsast, nimetades Issandat „Aabrahami Jumalaks, Iisaki Jumalaks ja Jaakobi Jumalaks“.
Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38 Ta ei ole surnute Jumal, vaid elavate Jumal, sest tema jaoks on kõik elus.“
For he is not a God of the dead, but of the living: for all live to him.
39 Mõned vaimulikud õpetajad vastasid: „See oli hea vastus, Õpetaja.“
Then certain of the scribes answering, said, Master, thou hast well said.
40 Pärast seda ei söandanud enam keegi temale rohkem küsimusi esitada.
And after that, they durst not ask him any question at all.
41 Siis küsis Jeesus neilt: „Miks on öeldud, et Kristus on Taaveti poeg?
And he said to them, How say they that Christ is David's son?
42 Sest Taavet ise ütleb Psalmide raamatus: Issand ütles mu Issandale: „Istu mu paremale käele,
And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand,
43 kuni ma panen kõik su vaenlased su jalgealuseks järiks.“
Till I make thy enemies thy footstool.
44 Taavet ütleb talle „Issand“, nii et kuidas ta saab siis olla Taaveti poeg?“
David therefore calleth him Lord, how is he then his son?
45 Kui kõik tähelepanelikud olid, ütles ta oma jüngritele:
Then in the audience of all the people, he said to his disciples,
46 „Hoiduge vaimulike õpetajate eest, kes käivad ringi pikkades rüüdes, kellele meeldib, kui neid turgudel lugupidamisega tervitatakse ning kui neil on parimad kohad sünagoogides ja aukohad pidusöökidel.
Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
47 Nad petavad lesknaistelt välja nende omandi ja varjavad oma tegelikku olemust paljusõnaliste palvetega. Nad saavad kohtupäeval karmi hukkamõistu osaliseks.“
Who devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.
