Romans 5
1 Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
2 through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.
By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
3 And not only [so], but we also boast in the tribulations, knowing that the tribulation doth work endurance;
Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
4 and the endurance, experience; and the experience, hope;
And patience experience, and experience hope,
5 and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.
And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
6 For in our being still ailing, Christ in due time did die for the impious;
For Christ, when we were yet of no strength, at his time died for the vngodly.
7 for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;
Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
8 and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
9 much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;
Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
10 for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.
For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
11 And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
12 because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
13 for till law sin was in the world: and sin is not reckoned when there is not law;
For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
14 but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.
But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
15 But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16 and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of 'Righteous,'
Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
17 for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one — Jesus Christ.
For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
18 So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of 'Righteous' [it is] to all men to justification of life;
Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
19 for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
20 And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,
Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
21 that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord. (aiōnios g166)
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
