Romans 2
1 Therefore, thou art inexcusable, O man — every one who is judging — for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
Nga joonwah, an ih mihoh edande nikah et uh? Erah ang abah, an o angkoh ju bah uh tachiim ru. Tumeah an ih wahoh ah dande uno, neng reela jun ih re ubah, an teeteewah dut haat et hu.
2 and we have known that the judgment of God is according to truth, upon those practising such things.
Seng ih jat et hi Rangte ih erah likhiik mih abah epun dande et ha.
3 And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
Enoothong, nga joonwah an ih mih ah dande uno an teewah ah erarah ah reelu! An ih Rangte dande nawa epui eh ang ih nih thunhu?
4 or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? — not knowing that the goodness of God doth lead thee to reformation!
Adoleh an ih heh elong minchan, enaanjih nyia ten lakhatjih jengkhaap loong ah thaaju heh et kohu. An ih kamkam ih jat et hu Rangte ah minchan Rangte, tumeah heh ih an suh esekthun lam ah taatwoot sui kohalu.
5 but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
Enoothong an ten ah jong ajaan likhiik lajat thang ih anglu, nyia an ih an teeteewah Rangte tenkhat nyia kateng lampo Dandeeja thok ha doh ehan ih boot chamnaang suh jam hu.
6 who shall render to each according to his works;
Tumeah Rangte ih seng esiit esiit suh seng reeraang jun ih hethaang ah kohe.
7 to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility — life age-during; (aiōnios g166)
Mararah mina ah ese mootkaat moh ela, eno hemen raksiit ah jam et ha, soomtu et ha, nyia latek roidong ah jam et ha; Erah loong asuh Rangte ih lathoonka roidong ah korum ah. (aiōnios g166)
8 and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness — indignation and wrath,
Rukho rah ih emoong lam adoh khoom suh liirum ano, neng nyamnyook nyia epun lam ah chiik rumha; Rangte ih erah loong asuh heh tenkhat rapne ih korum ah.
9 tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
Ethih mootkaatte loong raang ih echam ejih nyia sattiiti angjih eje ang ah, jaakhoh ah Jehudi loong raang ih ang ah eno Ranglajatte loong raang ih nep ang ah.
10 and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
Enoothong ese mootkaatte loong asuh Rangte ih soongraang, esoomtu, nyia semroongroong ah korum ah, jaakhoh ah Jehudi loong suh erah lidoh Ranglajatte loong suh nep koh ah.
11 For there is no acceptance of faces with God,
Tumeah Rangte ih warep ah eliili ih dande ah.
12 for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
Ranglajatte loong adi Moses Hootthe tajeeta; neng ah rangdah ni tong rum ano Moses Hootthe laje thang ih mah rumta. Jehudi loong adi bah Hootthe ah eje angta; neng rangdah ah erah Hootthe rah ih dande rum ah.
13 for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: —
Hootthe ah mina ih boichaat ruh ih thaang ih Rangte damdi epun ela ih liijih tah angka, erah nang ih bah Hootthe jun ih re adoh ba ang ah.
14 For, when nations that have not a law, by nature may do the things of the law, these not having a law — to themselves are a law;
Ranglajatte loong adi Hootthe tajeeta; enoothong nengdi Hootthe lataat jeeta bah uh, neng tumjih re rum ah nengte nengwah banlam ah nengdi neng ngiija Hootthe angta.
15 who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
Hootthe ih baat ha jengdang neng ten ni raangha ah neng reeraang nawa ih noisok rumha. Nengthung nengtak nawa eh uh amiisak ah dongjat rumta, mamah liidi mararah sa adi neng mat et joha eno mararah sa adi epang et rumha.
16 in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.
Erah thoih Ruurang Ese tiit jun ih ngah ih arah mamet baat rumhala, saasiit Rangte ih Jisu Kristo jengkhaap jun ih warep mina husah tenthun ah dande Sa doh dong rikri rum ah.
17 Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,
Sendi mamah ah? Sen ih sen teeteewah suh Jehudi et liitan; eno Hootthe adi laalom anno Rangte damdi ejun ih tongsongli et thun anno ngaampo lan;
18 and dost know the will, and dost approve the distinctions, being instructed out of the law,
sen ih jat et han Rangte ih sen suh tumjih reethukjih angta rah ah; nyia sen ih Hootthe nawa marah epun ah erah danje ah ejat et han;
19 and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,
sen ih kamkam ih jat han edook loong raang ih sen ah lamsiitte nyia rangnak mong ni tongte loong raang ih sen ah weephaak,
20 an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
thungko loong suh hukrenbaatte, nyia lajatte loong raang ih nyootte eah. Tumeah sen ih Hootthe nawa amiisak tiit loong ah jaatrep ah kamkam et jat han.
21 Thou, then, who art teaching another, thyself dost thou not teach?
Mihoh loong asuh sen ih rapne ih nyootsoot han—enoothong sen teeteewah asuh mamah lanyoot ehan? Sen ih “Hot lahuh theng” et nyoot han—enoothong sensen ih maakah huh jan oh?
22 thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?
Sen ih nyoot han, “Mih sanuh sawah damdoh nak roomjup theng eah,”—enoothong sen maakah roomjup jan oh? Sen ih tongmih soom ah daan anno—erah soomtheng dowa hot maakah hukah jan oh?
23 thou who in the law dost boast, through the transgression of the law God dost thou dishonour?
Sen ih Rangte hootthe phan et hi et thun ano ngaampo lan—enoothong hootthe ah thet haat anno Rangte rakriijih maakah reejan oh?
24 for the name of God because of you is evil spoken of among the nations, according as it hath been written.
Rangteele ni liiha, “Jehudi sen loong thoi ih, Ranglajatte loong ah ih Rangte tiit ah ethih lam ni thetbaat rum koha.”
25 For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
Sen ih Hootthe lam ah phan an bah, sen khoopkhan banlam ah maak doh chap eah, enoothong sen ih hootthe lamok kap kanbah khoopkhanmuite loong likhiik ang an.
26 If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
Ranglajatte, o khoopkhan cho lah angka bah uh, hootthe lam ah naririh et phan abah, Rangte ih erah mina ah khoopkhanchoite loong likhiik tanih jen thiikka?
27 and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.
Enoothong sen Jehudi loong ah, Ranglajatte loong ih dut haatte ang halan, tumeah sen ih marah Hootthe raang thiintan nyia sen khoop taat khantan ah phaaki et han; eno neng ih bah hootthe ah naririh et phan rumha, neng hansi ah lataat khan rumka bah uh ah.
28 For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;
Erah ang abah, amiimi Jehudi khoopkhan cho ah o ang ah? Rangkhoh khoopkhante loong ah laklak Jehudi tala angja.
29 but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
Erah thatnang ih bah, mina heten hemong ni lekla loong abah amiimi Jehudi khoopkhanchoite loong jun ih ang ah, erah ah Rangte Chiiala mola, Hootthe ni raangthiin arah tah angka. Erah likhiik mina ah Rangte ih phoongpha ah, mina ih taphoongphaaka.
