Romans 2

1 Therefore, thou art inexcusable, O man — every one who is judging — for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

Therefore you are without excuse, everyone of you who passes judgment. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

2 and we have known that the judgment of God is according to truth, upon those practising such things.

Now we know that the judgment of God is in accordance with truth against those who practice such things.

3 And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

And do you think this, you who judge those who practice such things, and do the same, that you will escape the judgment of God?

4 or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? — not knowing that the goodness of God doth lead thee to reformation!

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

5 but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

But according to your hardness and unrepentant heart you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God;

6 who shall render to each according to his works;

who "will pay back to everyone according to their works:"

7 to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility — life age-during; (aiōnios g166)

to those who by perseverance in good works seek glory and honor and immortality -- everlasting life. (aiōnios g166)

8 and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness — indignation and wrath,

But to those who are self-seeking, and do not obey the truth, but obey wickedness -- wrath and anger,

9 tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

affliction and distress, on every human being who does evil, to the Jew first, and also to the Greek.

10 and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.

11 For there is no acceptance of faces with God,

For there is no partiality with God.

12 for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

13 for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: —

For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified.

14 For, when nations that have not a law, by nature may do the things of the law, these not having a law — to themselves are a law;

For when the non-Jews who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,

15 who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

since they show the work of the law written on their hearts, their conscience bearing witness, and their thoughts either accusing or defending them,

16 in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

in the day when God will judge the secrets of people, according to my Good News, by Christ Jesus.

17 Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

But if you call yourself a Jew, and rely on the law, and boast in God,

18 and dost know the will, and dost approve the distinctions, being instructed out of the law,

and know his will, and approve the things that are excellent, being instructed out of the law,

19 and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,

and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

20 an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth.

21 Thou, then, who art teaching another, thyself dost thou not teach?

You therefore who teach another, do you not teach yourself? You who preach against stealing, do you steal?

22 thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?

You who say that one should not commit adultery, do you commit adultery? You who detest idols, do you rob temples?

23 thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

You who boast in the law, do you, by disobeying the law, dishonor God?

24 for the name of God because of you is evil spoken of among the nations, according as it hath been written.

For because of you the name of God is blasphemed among the nations, just as it is written.

25 For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

26 If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

If therefore the uncircumcised keep the requirements of the law, won't his uncircumcision be counted as circumcision?

27 and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.

Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

28 For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

29 but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

but he is a Jew who is one inwardly, and circumcision is that of the heart, by the Spirit, not in the letter; whose praise is not from people, but from God.