Romans 11
1 I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
2 God did not cast away His people whom He knew before; have ye not known — in Elijah — what the Writing saith? how he doth plead with God concerning Israel, saying,
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3 'Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;'
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.'
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal.
5 So then also in the present time a remnant according to the choice of grace there hath been;
Even so then at this present time also there is a remnant according to the election of grace.
6 and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.
7 What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8 according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' — unto this very day,
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; ) unto this day.
9 and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10 let their eyes be darkened — not to behold, and their back do Thou always bow down.'
Let their eyes be darkened, that they may not see, and bow down their back alway.
11 I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;
I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
12 and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?
Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 For to you I speak — to the nations — inasmuch as I am indeed an apostle of nations, my ministration I do glorify;
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.
15 for if the casting away of them [is] a reconciliation of the world, what the reception — if not life out of the dead?
For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
16 and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.
For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.
17 And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become —
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18 do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right!
Thou wilt say then, The branches were broken off, that I might be graffed in.
20 by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 for if God the natural branches did not spare — lest perhaps He also shall not spare thee.
For if God spared not the natural branches, [take heed] lest he also spare not thee.
22 Lo, then, goodness and severity of God — upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.
23 And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24 for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?
25 For I do not wish you to be ignorant, brethren, of this secret — that ye may not be wise in your own conceits — that hardness in part to Israel hath happened till the fulness of the nations may come in;
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 and this to them [is] the covenant from Me, when I may take away their sins.'
For this [is] my covenant unto them, when I shall take away their sins.
28 As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice — beloved on account of the fathers;
As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers’ sakes.
29 for unrepented of [are] the gifts and the calling of God;
For the gifts and calling of God [are] without repentance.
30 for as ye also once did not believe in God, and now did find kindness by the unbelief of these:
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31 so also these now did not believe, that in your kindness they also may find kindness;
Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 for God did shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
For God hath concluded them all in unbelief, that he might have mercy upon all. (eleēsē g1653)
33 O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!
34 for who did know the mind of the Lord? or who did become His counsellor?
For who hath known the mind of the Lord? or who hath been his counsellor?
35 or who did first give to Him, and it shall be given back to him again?
Or who hath first given to him, and it shall be recompensed unto him again?
