Romans 1
1 Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God —
Paul, yon sèvitè-atache nèt a Jésus Kri, aple kòm apot mete apa pou bòn nouvèl Bondye a,
2 which He announced before through His prophets in holy writings —
ke Li te pwomèt oparavan atravè pwofèt Li yo nan Ekriti Sen Yo,
3 concerning His Son, (who is come of the seed of David according to the flesh,
konsènan Fis Li a ki te ne de yon desandan David selon lachè,
4 who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead, ) Jesus Christ our Lord;
ki te deklare Fis Bondye a avèk pouvwa akoz rezirèksyon Li, ki te fè L sòti nan lanmò, atravè Lespri sentete a, Jésus Kri, Senyè nou an.
5 through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;
Pa Li menm nou te resevwa gras e te rele kòm apot pou fè parèt obeyisans lafwa a pami tout etranje yo pou koz Sen Non Li.
6 among whom are also ye, the called of Jesus Christ;
Pami sila yo nou menm osi te rele pa Jésus Kri.
7 to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and [from] the Lord Jesus Christ!
A tout sila yo ke Bondye renmen anpil nan Rome, ke Li te rele kòm sen yo: gras anvè nou avèk lapè ki sòti nan Bondye, Papa nou, ak Senyè a Jésus Kri.
8 first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;
Premyèman mwen remèsye Bondye mwen an selon Jésus Kri pou nou tout, ke lafwa nou ap pwoklame toupatou nan lemond.
9 for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,
Paske Bondye ke mwen sèvi nan lespri mwen lè m preche levanjil Fis Li a, se temwen m ke m ap nonmen non nou san rete nan lapriyè mwen yo.
10 always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,
Toujou nan priyè mwen yo, m ap mande Bondye nan volonte L, dènyèman, pou L kite m vin wè nou.
11 for I long to see you, that I may impart to you some spiritual gift, that ye may be established;
Paske mwen anvi wè nou pou m kapab bannou kèk don Lespri a, pou nou kapab byen etabli.
12 and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.
Sa vle di, pou mwen menm kapab ankouraje ansanm avèk nou pandan mwen pami nou, nou chak pa lafwa a lòt, lafwa pa nou ak lafwa pa m tou.
13 And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you — and was hindered till the present time — that some fruit I might have also among you, even as also among the other nations.
Mwen pa vle nou pa okouran, frè m yo, ke souvan mwen konn fè plan pou vin wè nou (malgre sa pa t realize). Mwen ta renmen sa fèt pou m kapab rekòlte kèk fwi pami nou tou, menm jan ak tout lòt nasyon etranje yo.
14 Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,
Mwen gen obligasyon ni pou Grèk ni pou moun ki baba; ni pou sila ki saj ni pou sila ki ensanse yo.
15 so, as much as in me is, I am ready also to you who [are] in Rome to proclaim good news,
Donk, Pou pati pa m, mwen gen gwo anvi pou preche levanjil la a nou menm osi ki nan Rome.
16 for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
Paske mwen pa wont de levanjil la paske se li ki pouvwa Bondye a pou sove tout moun ki kwè yo. Li la avan pou Jwif la, e dabò Grèk la tou.
17 For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'
Paske se nan levanjil sa a ke ladwati Bondye revele soti nan lafwa pou rive nan lafwa, jan sa ekri a: “Men moun ki jis la ap viv pa lafwa”.
18 for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.
Paske lakòlè Bondye parèt soti nan syèl la kont tout enkwayans ak tout enjistis a lòm ki kache verite a ak enjistis.
19 Because that which is known of God is manifest among them, for God did manifest [it] to them,
Paske sa ke tout moun konnen de Bondye a, byen klè pou yo, paske Bondye te fè l parèt a klè.
20 for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead — to their being inexcusable; (aïdios g126)
Paske depi nan kreyasyon mond lan tout aspè envizib Li yo, pouvwa etènèl Li ak nati diven Li an te parèt byen a klè. Sa byen konprann menm selon sa Li te kreye. Konsa, yo rete san eskiz. (aïdios g126)
21 because, having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,
Paske malgre yo te konnen Bondye, yo pa t bay Li lonè kòm Bondye, ni bay Li remèsiman, men yo te vin egare nan panse yo. Yo te vin ranpli avèk foli, e kè yo te vin fonse tounwa.
22 professing to be wise, they were made fools,
Nan pretann ke yo te saj, yo te vin fou,
23 and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles.
epi te ranplase laglwa a Bondye enkonwonpi a pou yon imaj ki sanblab a lòm konwonpi ak zwazo, bèt kat pye, ak bèt k ap rale sou vant yo.
24 Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;
Konsa Bondye te livre yo a konvwatiz kè yo ak tout sa ki pa pwòp, pou kò yo te kapab dezonore pami yo menm.
25 who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen. (aiōn g165)
Paske yo te ranplase verite Bondye a ak yon bann manti, yo te adore e sèvi kreyati a olye de Kreyatè a, ki beni pou tout tan an. Amen. (aiōn g165)
26 Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;
Pou rezon sila a Bondye te livre yo a pasyon k ap avili yo. Paske fanm pa yo te ranplase fonksyon lanati a pa sa ki pa nan nati a.
27 and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
Epi menm jan mesye yo te abandone fonksyon natirèl fanm nan pou vin boule nan dezi anvè youn pou lòt; gason avèk gason k ap fè zak malpwòp e k ap resevwa nan pwòp kò pa yo pinisyon yo merite pou erè yo a.
28 And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;
Menm jan yo pa t trouve l bon ankò pou rekonèt Bondye, Bondye te livre yo a yon panse tòde pou fè bagay ki pa pwòp sa yo.
29 having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,
Yo te vin ranpli avèk tout kalite enjistis, mechanste, konvwatiz, ak mal. Yo te plen ak anvi, touye moun, konfli, desepsyon, malis, tripotay.
30 evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,
Yo vin Medizan, lènmi a Bondye, ensolan, awogan, ògeye, envantè a mechanste dezobeyisan a paran yo,
31 unintelligent, faithless, without natural affection, implacable, unmerciful;
san konprann, san entegrite san lanmou, e san mizerikòd.
32 who the righteous judgment of God having known — that those practising such things are worthy of death — not only do them, but also have delight with those practising them.
Malgre yo konnen òdonans Bondye a, ke sila ki pratike bagay sa yo merite lanmò, yo non sèlman fè yo, men yo vin konplètman dakò avèk sila ki pratike yo tou.
