Aionian Verses
and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, 'For — I go down mourning unto my son, to Sheol,' and his father weepeth for him. (Sheol h7585)
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and he saith, 'My son doth not go down with you, for his brother [is] dead, and he by himself is left; when mischief hath met him in the way in which ye go, then ye have brought down my grey hairs in sorrow to sheol.' (Sheol h7585)
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when ye have taken also this from my presence, and mischief hath met him, then ye have brought down my grey hairs with evil to sheol. (Sheol h7585)
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then it hath come to pass when he seeth that the youth is not, that he hath died, and thy servants have brought down the grey hairs of thy servant our father with sorrow to sheol; (Sheol h7585)
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and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol — then ye have known that these men have despised Jehovah.' (Sheol h7585)
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and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly; (Sheol h7585)
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For a fire hath been kindled in Mine anger, And it burneth unto Sheol — the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains. (Sheol h7585)
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Jehovah putteth to death, and keepeth alive, He bringeth down to Sheol, and bringeth up. (Sheol h7585)
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The cords of Sheol have surrounded me, Before me have been the snares of death. (Sheol h7585)
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and thou hast done according to thy wisdom, and dost not let his old age go down in peace to Sheol. (Sheol h7585)
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and now, acquit him not, for a wise man thou [art], and thou hast known that which thou dost to him, and hast brought down his old age with blood to Sheol.' (Sheol h7585)
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Consumed hath been a cloud, and it goeth, So he who is going down to Sheol cometh not up. (Sheol h7585)
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Heights of the heavens! — what dost thou? Deeper than Sheol! — what knowest thou? (Sheol h7585)
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O that in Sheol Thou wouldest conceal me, Hide me till the turning of Thine anger, Set for me a limit, and remember me. (Sheol h7585)
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If I wait — Sheol [is] my house, In darkness I have spread out my couch. (Sheol h7585)
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[To] the parts of Sheol ye go down, If together on the dust we may rest. (Sheol h7585)
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They wear out in good their days, And in a moment [to] Sheol go down. (Sheol h7585)
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Drought — also heat — consume snow-waters, Sheol [those who] have sinned. (Sheol h7585)
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Naked [is] Sheol over-against Him, And there is no covering to destruction. (Sheol h7585)
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For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee? (Sheol h7585)
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The wicked do turn back to Sheol, All nations forgetting God. (Sheol h7585)
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For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption. (Sheol h7585)
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Cords of Sheol have surrounded me, Before me have been snares of death. (Sheol h7585)
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Jehovah, Thou hast brought up from Sheol my soul, Thou hast kept me alive, From going down [to] the pit. (Sheol h7585)
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O Jehovah, let me not be ashamed, For I have called Thee, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
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As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
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Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. (Selah) (Sheol h7585)
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Desolations [are] upon them, They go down [to] Sheol — alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
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For Thy kindness [is] great toward me, And Thou hast delivered my soul from the lowest Sheol. (Sheol h7585)
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For my soul hath been full of evils, And my life hath come to Sheol. (Sheol h7585)
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Who [is] the man that liveth, and doth not see death? He delivereth his soul from the hand of Sheol. (Selah) (Sheol h7585)
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Compassed me have cords of death, And straits of Sheol have found me, Distress and sorrow I find. (Sheol h7585)
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If I ascend the heavens — there Thou [art], And spread out a couch in Sheol, lo, Thee! (Sheol h7585)
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As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
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We swallow them as Sheol — alive, And whole — as those going down [to] the pit, (Sheol h7585)
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Her feet are going down to death, Sheol do her steps take hold of. (Sheol h7585)
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The ways of Sheol — her house, Going down unto inner chambers of death! (Sheol h7585)
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And he hath not known that Rephaim [are] there, In deep places of Sheol her invited ones! (Sheol h7585)
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Sheol and destruction [are] before Jehovah, Surely also the hearts of the sons of men. (Sheol h7585)
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A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
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Thou with a rod smitest him, And his soul from Sheol thou deliverest. (Sheol h7585)
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Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
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Sheol, and a restrained womb, Earth — it [is] not satisfied [with] water, And fire — it hath not said, 'Sufficiency,' (Sheol h7585)
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All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going. (Sheol h7585)
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Set me as a seal on thy heart, as a seal on thine arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of Jah! (Sheol h7585)
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Therefore hath Sheol enlarged herself, And hath opened her mouth without limit. And gone down hath its honour, and its multitude, And its noise, and its exulting one — into her. (Sheol h7585)
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'Ask for thee a sign from Jehovah thy God, Make deep the request, or make [it] high upwards.' (Sheol h7585)
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Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations. (Sheol h7585)
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Brought down to Sheol hath been thine excellency, The noise of thy psaltery, Under thee spread out hath been the worm, Yea, covering thee is the worm. (Sheol h7585)
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Only — unto Sheol thou art brought down, Unto the sides of the pit. (Sheol h7585)
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Because ye have said: 'We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.' (Sheol h7585)
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And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place. (Sheol h7585)
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'I — I said in the cutting off of my days, I go in to the gates of Sheol, I have numbered the remnant of mine years. (Sheol h7585)
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For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth. (Sheol h7585)
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And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol. (Sheol h7585)
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Thus said the Lord Jehovah: In the day of his going down to sheol I have caused mourning, I have covered for him the deep, and diminish its flowings, And restrained are many waters, And I make Lebanon black for him, And all trees of the field have been covered for him. (Sheol h7585)
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From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth — the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters. (Sheol h7585)
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Also they with him have gone down to sheol, Unto the pierced of the sword, And — his arm — they dwelt in his shade in the midst of nations. (Sheol h7585)
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Speak to him do the gods of the mighty out of the midst of sheol, With his helpers — they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
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And they lie not with the mighty, Who are falling of the uncircumcised, Who have gone down to sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
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From the hand of Sheol I do ransom them, From death I redeem them, Where [is] thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes. (Sheol h7585)
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If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down. (Sheol h7585)
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And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice. (Sheol h7585)
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And also, because the wine [is] treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples, (Sheol h7585)
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but I — I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. (Geenna g1067)
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire. (Geenna g1067)
'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. (Geenna g1067)
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. (Geenna g1067)
'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. (Geenna g1067)
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'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. (Geenna g1067)
Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell. (Geenna g1067)
'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day; (Hadēs g86)
And thou, Capernaum, art thou not exalted up to heaven? thou shall be cast down to Hades: because if the mighty works which were wrought in thee had been performed in Sodom, it would have remained until this day. (Hadēs g86)
And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. (aiōn g165)
'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. (aiōn g165)
But the one sown among the thorns, is he who heareth the word; and the care of this age, and the deceitfulness of riches, choke out the word, and he becomes unfruitful. (aiōn g165)
and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers. (aiōn g165)
and the enemy sowing them is the devil: and the harvest is the end of the age; and the reapers are the angels. (aiōn g165)
'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age, (aiōn g165)
Then as the tares are gathered and burnt up with fire; so it will be in the end of the age. (aiōn g165)
so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous, (aiōn g165)
So it will be in the end of the age: the angels will go forth, and will separate the wicked from the midst of the righteous, (aiōn g165)
'And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it; (Hadēs g86)
And I say to thee, that thou art Peter, and upon this rock will I build my Church, and the gates of Hades shall not prevail against it. (Hadēs g86)
'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. (aiōnios g166)
If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire. (aiōnios g166)
'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire. (Geenna g1067)
And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire. (Geenna g1067)
And lo, one having come near, said to him, 'Good teacher, what good thing shall I do, that I may have life age-during?' (aiōnios g166)
Behold, one coming to Him said, Good Teacher, what good thing shall I do, in order that I may have eternal life? (aiōnios g166)
and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit; (aiōnios g166)
And every one who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, on account of my name, shall receive a hundred-fold, and inherit eternal life. (aiōnios g166)
and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be — to the age;' and forthwith the fig-tree withered. (aiōn g165)
And seeing one fig-tree near the road, He went to it, and found nothing on it, except leaves only. And He says to it, Let no fruit ever be from thee; and immediately the fig-tree withered away. (aiōn g165)
'Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen — ye make him a son of gehenna twofold more than yourselves. (Geenna g1067)
Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. (Geenna g1067)
'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna? (Geenna g1067)
Ye serpents, generations of vipers, how can you escape from the judgment of hell? (Geenna g1067)
And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, 'Tell us, when shall these be? and what [is] the sign of thy presence, and of the full end of the age?' (aiōn g165)
And He sitting upon the Mount of Olives; the disciples came to Him privately, saying, Tell us, when these things shall be? and what shall be the sign of thy coming and the end of the age? (aiōn g165)
Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers; (aiōnios g166)
Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels. (aiōnios g166)
And these shall go away to punishment age-during, but the righteous to life age-during.' (aiōnios g166)
And these shall go away into eternal punishment: and the righteous into eternal life. (aiōnios g166)
teaching them to observe all, whatever I did command you, ) and lo, I am with you all the days — till the full end of the age.' (aiōn g165)
teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age. (aiōn g165)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful. (aiōn g165)
and the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful. (aiōn g165)
'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire — the unquenchable — (Geenna g1067)
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. (Geenna g1067)
'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire — the unquenchable — (Geenna g1067)
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. (Geenna g1067)
And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire — (Geenna g1067)
If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; (Geenna g1067)
And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?' (aiōnios g166)
And He traveling along the road, one having run to Him and worshiping Him, asked Him, Good Teacher, what shall I do in order that I may inherit eternal life? (aiōnios g166)
and Jesus answering said to it, 'No more from thee — to the age — may any eat fruit;' and his disciples were hearing. (aiōn g165)
And responding He said to it, Let no one ever eat fruit from thee. And His disciples heard Him. (aiōn g165)
and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.' (aiōn g165)
and He shall reign over the house of Jacob forever, and of His Kingdom there shall be no end. (aiōn g165)
As He spake unto our fathers, To Abraham and to his seed — to the age.' (aiōn g165)
as he spoke to our fathers, to Abraham and his seed forever. (aiōn g165)
As He spake by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
As he spoke through the mouth of His holy prophets from the beginning; (aiōn g165)
and he was calling on him, that he may not command them to go away to the abyss, (Abyssos g12)
And he continued to intreat Him that He should not command them to depart into the abyss. (Abyssos g12)
'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. (Hadēs g86)
And thou, Capernaum, art thou not exalted up to heaven? thou shalt be cast down to Hades. (Hadēs g86)
And lo, a certain lawyer stood up, trying him, and saying, 'Teacher, what having done, life age-during shall I inherit?' (aiōnios g166)
And behold, a certain lawyer stood up tempting Him, saying, Teacher, having done what shall I inherit eternal life? (aiōnios g166)
but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him. (Geenna g1067)
But I will show you whom you must fear: Fear him, who after he kills has power to cast into hell. Yea, I say unto you, Fear him. (Geenna g1067)
'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation. (aiōn g165)
And the lord praised the steward of unrighteousness because he acted shrewdly: because the sons of this age are wiser in their generation than the sons of the light. (aiōn g165)
and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles. (aiōnios g166)
And I say unto you, Make unto yourselves friends of the mammon of unrighteousness, in order that, when it may fail, they may receive you into eternal tabernacles. (aiōnios g166)
and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, (Hadēs g86)
And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
And a certain ruler questioned him, saying, 'Good teacher, what having done — shall I inherit life age-during?' (aiōnios g166)
And a certain ruler asked Him, saying, Good Teacher, having done what, shall I inherit eternal life? (aiōnios g166)
And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, (aiōn g165)
And responding Jesus said to them, The sons of this age marry and are given in marriage, (aiōn g165)
but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
but those counted worthy to attain that age and the resurrection, which is from the dead, (aiōn g165)
that every one who is believing in him may not perish, but may have life age-during, (aiōnios g166)
that every one believing in Him may have eternal life. (aiōnios g166)
for God did so love the world, that His Son — the only begotten — He gave, that every one who is believing in him may not perish, but may have life age-during. (aiōnios g166)
For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life. (aiōnios g166)
he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.' (aiōnios g166)
He that believes on the Son has eternal life; but he that believeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
'And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
already. He that reapeth receiveth reward, and gathereth fruit unto eternal life; in order that both the sower and the reaper may rejoice together. (aiōnios g166)
'Verily, verily, I say to you — He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life. (aiōnios g166)
Truly, truly, I say unto you, that every one hearing my word, and believing on Him that sent me hath eternal life, and doth not come into judgment, but has passed out of death into life. (aiōnios g166)
'Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me; (aiōnios g166)
Search the Scriptures, because in them ye think ye have eternal life; and they are they which testify concerning me; (aiōnios g166)
work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal — [even] God.' (aiōnios g166)
Labor not for the food that perishes, but the food that abideth unto eternal life, which the Son of man gives to you: for this God the Father hath sealed. (aiōnios g166)
and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.' (aiōnios g166)
For this is the will of my Father, that every one seeing the Son, and believing on Him, may have eternal life; and I will raise him up in the last day. (aiōnios g166)
'Verily, verily, I say to you, He who is believing in me, hath life age-during; (aiōnios g166)
Truly, truly, I say unto you, the one believing has eternal life. (aiōnios g166)
'I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live — to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.' (aiōn g165)
I am the living bread, having come down from heaven; if any one may eat of me the bread, he will live forever: and the bread which I will give for the life of the world is my flesh. (aiōn g165)
he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day; (aiōnios g166)
The one eating my flesh and drinking my blood has eternal life; and I will raise him up in the last day. (aiōnios g166)
this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live — to the age.' (aiōn g165)
He is the bread having come down from heaven: not as the fathers ate, and died: the one eating this bread shall live forever. (aiōn g165)
Simon Peter, therefore, answered him, 'Sir, unto whom shall we go? thou hast sayings of life age-during; (aiōnios g166)
Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life; (aiōnios g166)
and the servant doth not remain in the house — to the age, the son doth remain — to the age; (aiōn g165)
But the slave abides not in the house forever; the Son abides forever. (aiōn g165)
verily, verily, I say to you, If any one may keep my word, death he may not see — to the age.' (aiōn g165)
Truly, truly, I say unto you, if any one may keep my word, he may never see death. (aiōn g165)
The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death — to the age! (aiōn g165)
The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death. (aiōn g165)
from the age it was not heard, that any one did open eyes of one who hath been born blind; (aiōn g165)
It was never heard of from the beginning that any one opened the eyes of a man who was born blind: (aiōn g165)
and every one who is living and believing in me shall not die — to the age; (aiōn g165)
every one living and believing on me can never die: do you believe this? (aiōn g165)
he who is loving his life shall lose it, and he who is hating his life in this world — to life age-during shall keep it; (aiōnios g166)
The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life. (aiōnios g166)
the multitude answered him, 'We heard out of the law that the Christ doth remain — to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this — the Son of Man?' (aiōn g165)
Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man? (aiōn g165)
and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.' (aiōnios g166)
And I know that His commandment is eternal life. Now whatsoever thing I say, as the Father has spoken unto me, so I say. (aiōnios g166)
Peter saith to him, 'Thou mayest not wash my feet — to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;' (aiōn g165)
Peter says to Him, You may never wash my feet. Jesus responded to him, If I wash thee not, thou hast not part with me. (aiōn g165)
and I will ask the Father, and another Comforter He will give to you, that he may remain with you — to the age; (aiōn g165)
And I will ask the Father, and He will give you another Comforter, that He may be with you always, (aiōn g165)
according as Thou didst give to him authority over all flesh, that — all that Thou hast given to him — he may give to them life age-during; (aiōnios g166)
as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life. (aiōnios g166)
and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send — Jesus Christ; (aiōnios g166)
But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption; (Hadēs g86)
because thou wilt not leave my soul in Hades, nor suffer thy Holy One to see corruption. (Hadēs g86)
having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption. (Hadēs g86)
foreseeing he spoke concerning the resurrection of Christ, that He was not left in Hades, neither did His flesh see corruption. (Hadēs g86)
whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age. (aiōn g165)
whom it behooves heaven indeed to receive until the times of the restitution of all things which God spoke through the mouth of all his prophets from the beginning. (aiōn g165)
And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations; (aiōnios g166)
And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles. (aiōnios g166)
And the nations hearing were glad, and were glorifying the word of the Lord, and did believe — as many as were appointed to life age-during; (aiōnios g166)
And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed: (aiōnios g166)
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead — to their being inexcusable; (aïdios g126)
for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse: (aïdios g126)
who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen. (aiōn g165)
who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen. (aiōn g165)
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility — life age-during; (aiōnios g166)
to those indeed who with patience of good work are seeking glory and honor and immortality, eternal life: (aiōnios g166)
that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord. (aiōnios g166)
in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios g166)
And now, having been freed from the sin, and having become servants to God, ye have your fruit — to sanctification, and the end life age-during; (aiōnios g166)
But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life. (aiōnios g166)
for the wages of the sin [is] death, and the gift of God [is] life age-during in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord, (aiōnios g166)
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen. (aiōn g165)
of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen. (aiōn g165)
or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up. (Abyssos g12)
or, Who shall descend into the abyss? that is, to bring him up from the dead. (Abyssos g12)
for God did shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
For God has shut up all in unbelief, in order that he may have mercy on all. (eleēsē g1653)
because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory — to the ages. Amen. (aiōn g165)
Because of Him, and through him, and unto him, are all things: to him be glory forever: amen. (aiōn g165)
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God — the good, and acceptable, and perfect. (aiōn g165)
and he not fashioned after this world: but be ye transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God. (aiōn g165)
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent, (aiōnios g166)
To Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery having been hidden during the eternal times, (aiōnios g166)
and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith — (aiōnios g166)
but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith; (aiōnios g166)
to the only wise God, through Jesus Christ, to him [be] glory to the ages. Amen. (aiōn g165)
to God who alone is wise, through Jesus Christ, to the glory unto the ages of the ages. Amen. (aiōn g165)
where [is] the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world? (aiōn g165)
Where is the wise man? where is the scribe? where is the investigator of this age? has not God rendered the wisdom of the world foolishness? (aiōn g165)
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age — of those becoming useless, (aiōn g165)
But we speak wisdom among the perfect: not the wisdom of this age, nor of the rulers of this age, who are coming to nought: (aiōn g165)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
but we speak the wisdom of God having been hidden in a mystery, which God predestinated before the ages unto our glory: (aiōn g165)
which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified; (aiōn g165)
which no one of the princes of this age knew; for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself; if any one doth seem to be wise among you in this age — let him become a fool, that he may become wise, (aiōn g165)
Let no one deceive himself. If any one seems to be wise among you in this age, let him become a fool, that he may be wise. (aiōn g165)
wherefore, if victuals cause my brother to stumble, I may eat no flesh — to the age — that my brother I may not cause to stumble. (aiōn g165)
If indeed meat causes my brother to stumble, I never eat any more meat, in order that I may not lay a stumblingblock in the way of my brother. (aiōn g165)
And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come, (aiōn g165)
But these things happened unto them as examples; and were written for our admonition, on whom the ends of the ages have descended. (aiōn g165)
where, O Death, thy sting? where, O Hades, thy victory?' (Hadēs g86)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them. (aiōn g165)
for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us — (aiōnios g166)
For the light burden of our affliction, which is evanescent, is working out for us an eternal weight of glory according to hyperbole unto hyperbole; (aiōnios g166)
we not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] age-during. (aiōnios g166)
we not looking at the things which are visible, but the things which are invisible; for the visible things are temporary, but the invisible things are eternal. (aiōnios g166)
For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands — age-during — in the heavens, (aiōnios g166)
For we know that if our earthly house of this tabernacle may be taken down, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios g166)
(according as it hath been written, 'He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,') (aiōn g165)
He has scattered abroad, he has given to the poor; his righteousness abides forever. (aiōn g165)
the God and Father of our Lord Jesus Christ — who is blessed to the ages — hath known that I do not lie! — (aiōn g165)
The God and Father of our Lord Jesus Christ, the one being blessed forever, knows that I lie not. (aiōn g165)
who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father, (aiōn g165)
who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father: (aiōn g165)
to whom [is] the glory to the ages of the ages. Amen. (aiōn g165)
To whom be glory unto the ages of the ages. Amen. (aiōn g165)
because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during; (aiōnios g166)
because the one sowing to his own flesh shall of the flesh reap corruption; but the one sowing to the Spirit, shall of the Spirit reap eternal life. (aiōnios g166)
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
above all government, and authority, and power, and lordship, and every name named, not only in this age, but in the age to come: (aiōn g165)
in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
in which at one time you walked about according to the age of this world, according to the prince of the power of the air, the spirit which is now working in the sons of disobedience; (aiōn g165)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
in order that he may show in coming ages the superabounding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
and to cause all to see what [is] the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ, (aiōn g165)
and to shine forth what is the economy of the mystery which has been hidden from the ages in God who created all things; (aiōn g165)
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
according to the purpose of the ages which he made in Christ Jesus our Lord. (aiōn g165)
to Him [is] the glory in the assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
to him be glory in the church indeed in Christ Jesus unto all the generations of the age of the ages: Amen. (aiōn g165)
because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places; (aiōn g165)
because there is not to us fighting against blood and flesh, but against the governments, against the authorities, against the world-rulers of this darkness, against the spirits of wickedness in the heavenlies. (aiōn g165)
and to God, even our Father, [is] the glory — to the ages of the ages. Amen. (aiōn g165)
To God even our Father be the glory unto the ages of the ages. Amen. (aiōn g165)
the secret that hath been hid from the ages and from the generations, but now was manifested to his saints, (aiōn g165)
the mystery which has been hidden from ages and from the generations: but is now made manifest to his saints, (aiōn g165)
who shall suffer justice — destruction age-during — from the face of the Lord, and from the glory of his strength, (aiōnios g166)
who shall suffer vengeance, eternal destruction from the face of the Lord and from the glory of his might, (aiōnios g166)
and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace, (aiōnios g166)
and our Lord Jesus Christ himself and God our Father, the one having loved us and given eternal consolation and good hope through grace, (aiōnios g166)
but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during: (aiōnios g166)
but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life. (aiōnios g166)
and to the King of the ages, the incorruptible, invisible, only wise God, [is] honour and glory — to the ages of the ages! Amen. (aiōn g165)
But to the King of the ages, the incorruptible, invisible, only God, be honor and glory unto the ages of the ages. Amen. (aiōn g165)
be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses. (aiōnios g166)
Fight the good fight of faith, lay hold on eternal life, into which you have been called, and witnessed a beautiful testimony before many witnesses. (aiōnios g166)
who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen. (aiōnios g166)
he alone having immortality, inhabiting light unapproachable; whom no one of men has seen, or is able to see: to whom be honor and power eternal. Amen. (aiōnios g166)
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; — (aiōn g165)
Charge the rich in this world not to think high things, nor to hope in uncertain riches, but in God, who richly supplies us all things for our enjoyment; (aiōn g165)
who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times, (aiōnios g166)
because of this all things do I endure, because of the choice ones, that they also salvation may obtain that [is] in Christ Jesus, with glory age-during. (aiōnios g166)
On account of this I endure all things for the sake of the elect, in order that they may also have the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia, (aiōn g165)
For Demas has left me, having loved the present age, and is gone into Thessalonica; Crescents into Galatia, Titus into Dalmatia. (aiōn g165)
and the Lord shall free me from every evil work, and shall save [me] — to his heavenly kingdom; to whom [is] the glory to the ages of the ages! Amen. (aiōn g165)
And the Lord will deliver me from every evil work, and save me into his heavenly kingdom: to whom be glory unto the ages of the ages. Amen. (aiōn g165)
upon hope of life age-during, which God, who doth not lie, did promise before times of ages, (aiōnios g166)
in the hope of eternal life, which God who cannot lie, promised before the eternal times, (aiōnios g166)
teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age, (aiōn g165)
teaching us, that, denying ungodliness and worldly lusts, we must live prudently and righteously and holily in this present age; (aiōn g165)
that having been declared righteous by His grace, heirs we may become according to the hope of life age-during. (aiōnios g166)
in order that, being justified by his faith, we may be made heirs according to the hope of eternal life. (aiōnios g166)
for perhaps because of this he did depart for an hour, that age-duringly thou mayest have him, (aiōnios g166)
for on this account he suddenly departed from you for an hour, that you might have him back forever; (aiōnios g166)
in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages; (aiōn g165)
whom he put forth the heir of all things, and through whom he created the ages; (aiōn g165)
and unto the Son: 'Thy throne, O God, [is] to the age of the age; a sceptre of righteousness [is] the sceptre of thy reign; (aiōn g165)
Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom. (aiōn g165)
as also in another [place] He saith, 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
as also he says in another place, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
and having been made perfect, he did become to all those obeying him a cause of salvation age-during, (aiōnios g166)
and having been made perfect, he became the author of eternal salvation to all those who obey him; (aiōnios g166)
of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, (aiōnios g166)
of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
and did taste the good saying of God, the powers also of the coming age, (aiōn g165)
and having tasted the beautiful word of God, and the dynamites of the coming age, (aiōn g165)
whither a forerunner for us did enter — Jesus, after the order of Melchisedek chief priest having become — to the age. (aiōn g165)
whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek. (aiōn g165)
for He doth testify — 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
For it is testified, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou [art] a priest — to the age, according to the order of Melchisedek;') (aiōn g165)
but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn g165)
and he, because of his remaining — to the age, hath the priesthood not transient, (aiōn g165)
but he, because he abides forever, has an unchangeable priesthood: (aiōn g165)
for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son — to the age having been perfected. (aiōn g165)
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; (aiōnios g166)
neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. (aiōnios g166)
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? (aiōnios g166)
And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, (aiōnios g166)
And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance. (aiōnios g166)
since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; (aiōn g165)
since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. (aiōn g165)
by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing; (aiōn g165)
By faith we understand that the worlds were created by the word of God, and that which was seen was not made from things which are manifest. (aiōn g165)
Jesus Christ yesterday and to-day the same, and to the ages; (aiōn g165)
Jesus Christ the same yesterday, and to-day, and forever. (aiōn g165)
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep — in the blood of an age-during covenant — our Lord Jesus, (aiōnios g166)
And the God of peace, the one having raised up from the dead our Lord Jesus Christ, the great shepherd of the sheep, make you perfect, through the blood of the everlasting covenant, (aiōnios g166)
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory — to the ages of the ages! Amen. (aiōn g165)
in every good thing to do his will, doing that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the age of the ages. Amen. (aiōn g165)
and the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna. (Geenna g1067)
The tongue, a fire, the world of iniquity: the tongue sits down in the midst of our members, and corrupting the whole body, and setting on fire the course of nature; and it is set on fire from hell. (Geenna g1067)
being begotten again, not out of seed corruptible, but incorruptible, through a word of God — living and remaining — to the age; (aiōn g165)
having been begotten again, not of corruptible seed, but incorruptible, through the word of God, who lives and abides. (aiōn g165)
and the saying of the Lord doth remain — to the age; and this is the saying that was proclaimed good news to you. (aiōn g165)
but the word of the Lord abides forever. And this is the word which has been preached unto you. (aiōn g165)
if any one doth speak — 'as oracles of God;' if any one doth minister — 'as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power — to the ages of the ages. Amen. (aiōn g165)
if any one speaks, let him speak as the oracles of God; if any one ministers, as from the strength which God supplies; in order that God may be glorified in all things through Jesus Christ; to whom there is glory and power unto the ages of the ages. Amen. (aiōn g165)
And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
But the God of all grace, the one having called you into his own eternal glory in Christ, will himself make you perfect, having suffered a little while, will establish you, will strengthen you, will settle you. (aiōnios g166)
to Him [is] the glory, and the power — to the ages and the ages! Amen. (aiōn g165)
To him is the power unto the age of the ages. Amen. (aiōn g165)
for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ. (aiōnios g166)
For in this way an entrance will be administered unto you abundantly into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved, (Tartaroō g5020)
For if God spared not the angels who sinned, but having sent them down to hell, committed them to chains of darkness to be kept unto judgment; (Tartaroō g5020)
and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
but grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of the age. (aiōn g165)
and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us — (aiōnios g166)
and the life was made manifest, and we have seen, and we testify, and we proclaim to you the life which is eternal, which was with the Father, and has been made manifest unto us; (aiōnios g166)
and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain — to the age. (aiōn g165)
The world and its lust are indeed passing away; but the one doing the will of God abides forever. (aiōn g165)
and this is the promise that He did promise us — the life the age-during. (aiōnios g166)
This is the message which he proclaimed unto you, eternal life. (aiōnios g166)
Every one who is hating his brother — a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining, (aiōnios g166)
Every one hating his brother is a murderer: and you know that no murderer has eternal life abiding in himself. (aiōnios g166)
and this is the testimony, that life age-during did God give to us, and this — the life — is in His Son; (aiōnios g166)
And this is the testimony, that God has given unto us eternal life, and this life is in his Son. (aiōnios g166)
These things I did write to you who are believing in the name of the Son of God, that ye may know that life ye have age-during, and that ye may believe in the name of the Son of God. (aiōnios g166)
I have written these things unto you, in order that you may know that you have eternal life; to those who believe on the name of the Son of God. (aiōnios g166)
and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during! (aiōnios g166)
But we know that the Son of God has come and has given unto us intelligence, that we know the truth. And we are in the true one, in his Son Jesus Christ; he is the true God, and eternal life. (aiōnios g166)
because of the truth that is remaining in us, and with us shall be to the age, (aiōn g165)
on account of the truth which abides in us, and shall be with us forever. (aiōn g165)
messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept, (aïdios g126)
and the angels who kept not their first estate, but left their own habitation, has he kept in eternal chains unto darkness unto the judgment of the great day: (aïdios g126)
as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before — an example, of fire age-during, justice suffering. (aiōnios g166)
as Sodom and Gomorrah and the cities about them, in a manner like unto them committing fornication, and going after other flesh, present an example receiving the vengeance of eternal fire. (aiōnios g166)
wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept. (aiōn g165)
wild waves of the sea, foaming out their own disgraces; wandering stars, for which the blackness of darkness has been reserved forever. (aiōn g165)
yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ — to life age-during; (aiōnios g166)
keep yourselves in the divine love of God, receiving the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
to the only wise God our Saviour, [is] glory and greatness, power and authority, both now and to all the ages! Amen. (aiōn g165)
to God our only Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and power, before every age, both now, and unto all the ages. Amen. (aiōn g165)
and did make us kings and priests to his God and Father, to him [is] the glory and the power to the ages of the ages! Amen. (aiōn g165)
and He made us a kingdom, priests unto God even his Father; to him be glory and dominion unto the ages of the ages; amen. (aiōn g165)
and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages, (aiōn g165)
And when the living creatures shall give glory and honor and thanksgiving to the one sitting upon the throne, who lives unto the ages of the ages, (aiōn g165)
fall down do the twenty and four elders before Him who is sitting upon the throne, and bow before Him who is living to the ages of the ages, and they cast their crowns before the throne, saying, (aiōn g165)
the twenty-four elders will fall down before the one sitting upon the throne, and will worship Him who lives unto the ages of the ages, and will cast their crowns before the throne, (aiōn g165)
and every creature that is in the heaven, and in the earth, and under the earth, and the things that are upon the sea, and the all things in them, heard I saying, 'To Him who is sitting upon the throne, and to the Lamb, [is] the blessing, and the honour, and the glory, and the might — to the ages of the ages!' (aiōn g165)
And I heard all creation, which is in the heaven, and upon the earth, and beneath the earth, and in the sea, and all things which are in them, indeed saying, to the one sitting upon the throne, and to the Lamb, blessing, and honor, and glory, and dominion, unto the ages of the ages. (aiōn g165)
and I saw, and lo, a pale horse, and he who is sitting upon him — his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land, ) with sword, and with hunger, and with death, and by the beasts of the land. (Hadēs g86)
And I saw, and behold a livid horse: and the one sitting on him, to him the name was Death, and Hades followed along with him: and power was given unto them over the fourth part of the earth, to slay with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
saying, 'Amen! the blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the strength, [are] to our God — to the ages of the ages! Amen!' (aiōn g165)
saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, to our God unto the ages of the ages: Amen. (aiōn g165)
And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss, (Abyssos g12)
And the fifth angel sounded; and I saw a star having fallen from the heaven to the earth; and the key of the pit of the abyss was given to him. (Abyssos g12)
and he did open the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and darkened was the sun and the air, from the smoke of the pit. (Abyssos g12)
And he opened the pit of the abyss, and smoke came out of the pit, like the smoke of a great furnace; and the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
and they have over them a king — the messenger of the abyss — a name [is] to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon. (Abyssos g12)
and they have over them a king, the angel of the bottomless pit, to him the name is Abaddon in Hebrew, and in Greek he has the name Apollyon. (Abyssos g12)
and did swear in Him who doth live to the ages of the ages, who did create the heaven and the things in it, and the land and the things in it, and the sea and the things in it — that time shall not be yet, (aiōn g165)
and he swore by him that liveth unto the ages of the ages, who created the heaven, and the things in it, and the earth, and the things in it, and the sea, and the things in it, that there shall be time no longer: (aiōn g165)
'And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them, (Abyssos g12)
And when they may finish their testimony, the beast which ascends up out of the bottomless pit will make war against them, and conquer them, and slay them. (Abyssos g12)
And the seventh messenger did sound, and there came great voices in the heaven, saying, 'The kingdoms of the world did become [those] of our Lord and of His Christ, and he shall reign to the ages of the ages!' (aiōn g165)
And the seventh angel sounded; and there were great voices in the heaven, saying, The kingdom of this world has become the kingdom of our Lord, and his Christ; and he will reign until the ages of the ages. (aiōn g165)
And I saw another messenger flying in mid-heaven, having good news age-during to proclaim to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
And I saw another angel flying in the midst of heaven having the eternal gospel to preach to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name. (aiōn g165)
And the smoke of their torment, ascends up into ages of ages: and they have no rest day and night, who worship the beast and his image, and if any one receives the mark of his name. (aiōn g165)
and one of the four living creatures did give to the seven messengers seven golden vials, full of the wrath of God, who is living to the ages of the ages; (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who liveth unto the ages of the ages. (aiōn g165)
'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
The beast which you saw was, and is not; and is about to come up out of the abyss, and go into perdition: and those dwelling upon the earth, whose name has not been written in the book of life from the foundation of the world, will be astonished, seeing the beast, because he was, and is not, and will be. (Abyssos g12)
and a second time they said, 'Alleluia;' and her smoke doth come up — to the ages of the ages! (aiōn g165)
And a second time they said, Hallelujah! and her smoke is going up unto the ages of the ages. (aiōn g165)
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast — the two — to the lake of the fire, that is burning with brimstone; (Limnē Pyr g3041 g4442)
And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
And I saw an angel coming down out of the heaven, having the key of the bottomless pit, and a great chain on his hand. (Abyssos g12)
and he cast him to the abyss, and did shut him up, and put a seal upon him, that he may not lead astray the nations any more, till the thousand years may be finished; and after these it behoveth him to be loosed a little time. (Abyssos g12)
and cast him into the bottomless pit, and shut him up, and put his seal on him, that he should deceive the nations no more, until the thousand years may be fulfilled: after these it behooves him to be loosed a little season. (Abyssos g12)
and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
And the sea gave up the dead who are in it; and death and Hades gave up the dead who were in them; and they were judged each according to their works. (Hadēs g86)
and night shall not be there, and they have no need of a lamp and light of a sun, because the Lord God doth give them light, and they shall reign — to the ages of the ages. (aiōn g165)
And there shall be no more night; and they have no need of the light of a candle, nor the light of the sun; because the Lord God shines on them: and they shall reign until the ages of the ages. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept; (questioned)
