Matthew 13
1 And in that day Jesus, having gone forth from the house, was sitting by the sea,
Nan jou sa a, Jésus te sòti nan kay la e te chita bò kote lanmè a.
2 and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,
Yon gran foul te rasanble bò kote L, epi Li te antre chita nan yon kannòt. Foul la te kanpe arebò lanmè a.
3 and he spake to them many things in similes, saying: 'Lo, the sower went forth to sow,
Li te pale anpil bagay avèk yo an parabòl konsa: “Gade byen, yon moun ki t ap plante, te ale deyò pou simen grenn.
4 and in his sowing, some indeed fell by the way, and the fowls did come and devour them,
Pandan li t ap simen, kèk grenn te tonbe akote wout la, e zwazo te vin manje yo.
5 and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth,
Gen lòt ki te tonbe kote ki plen wòch kote te manke tè, epi yo te leve byen vit pwiske tè a te manke pwofondè.
6 and the sun having risen they were scorched, and through not having root, they withered,
Men lè solèy la vin leve, yo te vin sèch; akoz ke yo te manke rasin, yo te vin fennen.
7 and others fell upon the thorns, and the thorns did come up and choke them,
Lòt te tonbe pami pikan e pikan yo te leve toufe yo.
8 and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.
Lòt te tonbe nan bon tè kote yo te bay yon bon rekòlt; kèk miltipliye san fwa, kèk swasant fwa, e kèk trant fwa.
9 He who is having ears to hear — let him hear.'
Sila ki gen zòrèy la, kite li tande.”
10 And the disciples having come near, said to him, 'Wherefore in similes dost thou speak to them?'
Disip Li yo te vin kote L e te mande: “Poukisa ou pale avèk yo an parabòl konsa?”
11 And he answering said to them that — 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,
Li te reponn yo: “A nou menm, li pèmèt pou nou konnen sekrè a wayòm syèl la, men pou yo menm, sa poko pèmèt.
12 for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.
Paske pou nenpòt moun ki genyen, l ap vin resevwa plis, e l ap gen an abondans; men pou nenpòt moun ki pa genyen, menm sa li genyen an ap retire nan men l.
13 'Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
Se pou sa Mwen pale ak yo an parabòl; paske pandan y ap gade yo p ap wè, e pandan y ap tande yo p ap koute, ni yo p ap konprann.
14 and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,
Se nan yo menm, ke pwofesi Ésaïe a ap akonpli lè l di: ‘Nou va kontinye tande, men nou p ap konprann; nou va kontinye gade, men nap manke apèsi.
15 for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them.
Paske kè a pèp sa a pa sansib ankò. Avèk zòrèy yo manke tande e yo fèmen zye yo; otreman yo ta wè avèk zye yo, tande avèk zòrèy yo, konprann avèk kè yo, e retounen pou M ta kapab geri yo.’
16 'And happy are your eyes because they see, and your ears because they hear,
“Men beni se zye pa nou paske yo wè; e zòrèy nou paske yo tande.
17 for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear.
Anverite, Mwen di nou ke anpil pwofèt ak moun ladwati te vle wè sa ke nou menm wè a, men yo pa t janm wè; e pou tande sa ke nou tande a, men yo pa t tande l.
18 'Ye, therefore, hear ye the simile of the sower:
“Pou sa, tande parabòl moun ki t ap simen an.
19 Every one hearing the word of the reign, and not understanding — the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.
Lè nenpòt moun tande pawòl wayòm nan e li pa konprann li, mechan an (Satan) vini rache sa ki te plante nan kè li a. Sa se grenn ki te simen akote wout la.
20 'And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,
Sa ki te simen nan wòch yo se moun ki tande pawòl la e imedyatman li resevwa l avèk jwa;
21 and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
men li pa gen rasin pou kont li, e li dire sèlman pou yon moman. Lè gen afliksyon avèk pèsekisyon akoz pawòl la, byen vit li chite.
22 'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. (aiōn g165)
Epi sila ki te simen pami pikan yo se moun ki tande pawòl la, men tout pwoblèm mond sa a, avèk sediksyon richès yo toufe pawòl la, e li pa donnen fwi. (aiōn g165)
23 'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'
Konsa, sila ki te gen grenn ki tonbe nan bon tè a, se moun ki tande pawòl la e ki konprann li. Li vrèman pote fwi ki pwodwi pafwa, san fwa, pafwa swasant fwa, e pafwa trant fwa sa li te simen an.”
24 Another simile he set before them, saying: 'The reign of the heavens was likened to a man sowing good seed in his field,
Jésus te bay yo yon lòt parabòl. Li te di: “Wayòm syèl la se kon yon nonm ki simen bon semans nan chan li.
25 and, while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,
Men pandan ouvriye li yo t ap dòmi, lènmi li yo te vin simen zèb pikan pami ble a, e ale.
26 and when the herb sprang up, and yielded fruit, then appeared also the darnel.
Men lè ble a te vin leve e fòme tèt grenn, zèb pikan yo te parèt tou.
27 'And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel?
Epi esklav a mèt tè yo te vin di l: ‘Mèt, èske nou pa t simen bon semans nan chan ou an? Kijan konsa li vin plen avèk zèb pikan sa yo.’
28 And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, [that] having gone away we may gather it up?
“Epi Li te di yo: ‘Yon lènmi te fè sa!’ E esklav yo te di li: ‘Ou pa vle nou ale ranmase yo?’
29 'And he said, No, lest — gathering up the darnel — ye root up with it the wheat,
“Men li te di yo: ‘Non, paske pandan nou ap ranmase zèb pikan yo, nou kab derasinen ble a tou.
30 suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.'
Kite toulède grandi ansanm jouk rekòlt la rive. Nan tan rekòlt la, mwen va di ouvriye yo, premyèman, ranmase zèb pikan yo, mare yo nan pake e brile yo. Men ranmase ble a pou mete li nan depo mwen.’”
31 Another simile he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,
Li te pale yon lòt parabòl a yo menm. Li te di: “Wayòm syèl la tankou yon grenn moutad ke yon nonm te pran pou simen nan jaden li.
32 which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.'
Malgre grenn sa a pi piti pase tout lòt grenn yo, lè li vin grandi, li pi gran pase tout lòt plant nan jaden an, e te vin fè yon pyebwa kote tout zwazo ki vole anlè vin fè nich nan branch li yo.”
33 Another simile spake he to them: 'The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.'
Li pale yon lòt parabòl a yo menm konsa: “Wayòm syèl la tankou ledven ke yon fanm te pran pou sere nan twa mezi farin jiskaske tout vin leve.”
34 All these things spake Jesus in similes to the multitudes, and without a simile he was not speaking to them,
Tout bagay sa yo, Jésus te pale a foul la an parabòl, epi Li pa t pale avèk yo san parabòl.
35 that it might be fulfilled that was spoken through the prophet, saying, 'I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.'
Se te pou akonpli sa ki te pale pa pwofèt yo lè yo te di: “Mwen va ouvri bouch Mwen an parabòl; Mwen va eksprime sekrè ki kache depi fondasyon mond sa a.”
36 Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, 'Explain to us the simile of the darnel of the field.'
Apre sa, Li kite foul la e Li te ale nan kay la. Disip Li yo te vin kote l pou di: “Eksplike nou parabòl konsènan zèb pikan nan chan an.”
37 And he answering said to them, 'He who is sowing the good seed is the Son of Man,
Li te di: “Sila a ki simen bon semans lan se Fis a Lòm nan.
38 and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one,
Chan an se lemonn, e bon semans lan, se sila yo ki fis a wayòm nan. Zèb pikan yo se sila yo ki fis a mechan an.
39 and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers. (aiōn g165)
Epi lènmi ki te simen move grenn nan se Satan. Rekòlt la se fen tan yo, epi ouvriye yo se zanj yo. (aiōn g165)
40 'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age, (aiōn g165)
Pou sa, menm jan ke zèb pikan yo ranmase e brile avèk dife, konsa sa ap ye nan fen tan yo. (aiōn g165)
41 the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness,
Fis a Lòm nan ap voye zanj li yo pou ranmase fè sòti nan wayòm Li an, tout obstak ki fè moun tonbe, avèk tout sila k ap fè mechanste.
42 and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.
L ap jete yo nan founo dife a e nan plas sa a, y ap kriye e y ap manje dan yo.
43 'Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear — let him hear.
Konsa, sila ki gen ladwati yo ap fè klè tankou solèy la nan wayòm Papa yo a. Sila ki gen zòrèy la, kite l tande.
44 'Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field.
“Wayòm syèl la tankou yon trezò ki te sere nan yon chan. Yon nonm te twouve li e te sere l ankò. Ranpli ak lajwa, li te kouri ale vann tout sa li te posede, e te achte chan sa a.
45 'Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls,
“Ankò, wayòm syèl la tankou yon machann k ap chèche bèl pèl.
46 who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it.
Lè li twouve youn ki gen gran valè, li te ale vann tout sa li te posede pou te achte l.
47 'Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,
“Ankò, wayòm syèl la se yon filè ki voye nan lanmè pou ranmase tout kalite pwason.
48 which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out,
Lè l fin ranpli, yo rale li atè. Yo te chita pou mete bon pwason nan yon veso, e te jete move yo.
49 so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous, (aiōn g165)
Konsa sa ap ye nan fen tan yo. Zanj yo ap tou parèt e y ap fè triyaj mechan yo pami jis yo. (aiōn g165)
50 and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.'
Epi y ap jete mechan yo nan founo dife a, kote y ap kriye e manje dan yo.
51 Jesus saith to them, 'Did ye understand all these?' They say to him, 'Yes, sir.'
“Èske nou konprann tout bagay sa yo?” Yo reponn Li: “Wi”.
52 And he said to them, 'Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'
Epi Jésus te di yo: “Konsa, chak skrib ki vini yon disip a wayòm nan se tankou yon mèt kay ki fè vin parèt nan trezò li sa ki nèf ak sa ki vye.”
53 And it came to pass, when Jesus finished these similes, he removed thence,
Lè Jésus te fini avèk parabòl sa yo, li kite la.
54 and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works?
Li rive nan vil pa Li a, e Li te kòmanse preche nan sinagòg yo, jiskaske yo te etone e te di: “Kote nonm sa a twouve sajès sila a ak pouvwa fè mirak sa yo?
55 is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?
Se pa pitit a chapant la? Èske yo pa rele manman L Marie, e frè li yo Jacques, Joseph, Simon ak Judas?
56 and his sisters — are they not all with us? whence, then, to this one all these?'
Epi sè Li yo; èske yo tout pa avèk nou? Ebyen, kote nonm sa a twouve tout bagay sa yo?”
57 and they were stumbled at him. And Jesus said to them, 'A prophet is not without honour except in his own country, and in his own house:'
Konsa, yo te pran ofans de Li. Men Jésus te di yo: “Yon pwofèt p ap janm manke respè sof ke nan pwòp vil li, ak nan pwòp kay li.”
58 and he did not there many mighty works, because of their unbelief.
Li pa t fè anpil mirak la akoz ke yo pa t kwè.
