Holy Bible Aionian Edition® ~ English---Youngs-Literal-Translation ~ Mark Chapter 7

< Mark 7 >

1 And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem,

Jerusalem renga hong phariseengei le Balam minchupungei senkhat ngeiin Jisua kôla an hong intûpa.

2 and having seen certain of his disciples with defiled hands — that is, unwashed — eating bread, they found fault;

Ha ngei han a ruoisingei senkhatin kut innima sâk an sâk an mua, maha, Phariseengeiin mingei an tho ranga an tipe lamtaka an rusûk loi sika ani.

3 for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,

(Phariseengei le Judangei murdi'n chu an pipungei renga an man chongmâk hah an jûia: an kutngei, balam takin an rusûk noa anin chu ite sâk ngâi mak ngeia;

4 and, [coming] from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.

bazar renga neinun an hong chôi ngei murdi khom an rusûk masa nônchu sâk ngâi mak ngei. Male balam adang tamtak an man ngei hah an sûr mindet tit khom aom sa; ma ngei hah kilâtngei, bêlngei, sumsen khuriâingei, male jâlmunngei rusûk min sâi rang ti ngei ha ani.)

5 Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'

Masikin phariseengei le Balam minchupungei han Jisua kôm, “Ithomo nu ruoisingeiin pipungei chongmâk jôm loiin kutngei innim pumin sâk an sâk hi?” tiin an rekela.

6 and he answering said to them — 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me;

Jisua'n an kôm, “Isaiah'n nin chungroi a leiphuong hah adik ani!” A miziek anghan, asarotholngei nin ni: “Hi mingei hin an chongbâingei leh min minpâka, aniatachu an mulungrîlngei chu keima renga alazan ani.

7 and in vain do they worship Me, teaching teachings, commands of men;

Miriem minchuna balamngei hah ka balamngei anghan an mindon sikin chubai min mûkna hih anni rangin kâmnângloi kêng ani, Pathien'n a ti, tia lei inziek anghan!”

8 for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'

“Pathien chongpêk nin henga, miriem minchunangei nin jôm ani hi” a tia.

9 And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;

Male a la zombanga an kôm, “Nin minchuna nin jôm theina ranga Pathien chongpêkngei nin heng hi chu vârna lampui nin dôn ani hi.

10 for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother — let him die the death;

Moses'n, ‘Nu nû le na pa jâ roh,’ male ‘Tukhom a nû mo a pa mo khomâksâm chu that ning atih,’ tiin chong a lei pêka.

11 and ye say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever thou mayest be profited out of mine,

Aniatachu nangni rêkin chu, mîn a nû mo, a pa mo imini san rang anângin chu ‘Ma hih Korban ani’ tiin nin minchu ngâi, (maha aomtie chu, Pathien ta ani zoi tina ani),

12 and no more do ye suffer him to do anything for his father or for his mother,

an nû mo an pa ngei rangin mo khoite sintho rangin jôt khâi ngâi mak choia.

13 setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'

Ma angdên han balam muruo nin minchu banga hin Pathien chong amin mang ngâia. Hi anga sin nin tho adang khom tamtak ala om sa” a tia.

14 And having called near all the multitude, he said to them, 'Hearken to me, ye all, and understand;

Hanchu Jisua'n lokongei hah vêlkhat a koi nôk ngeia, an kôm, “Nin rêngin ko chong rangâi ungla, male rietthei roi.

15 there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.

Pêntieng renga miriem sûnga lûta ama minnim thei ite omak. Manêkin miriem sûng renga hong suok ngei hi ke miriem minnim ngâi ani.”

16 If any hath ears to hear — let him hear.'

17 And when he entered into a house from the multitude, his disciples were questioning him about the simile,

Lokongei hah mâkin insûnga a lût lehan, ha chong hah rilminthâr rangin a ruoisingeiin an ngênna.

18 and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?

Jisua'n an kôm, “Midangngei nêkin la vâr uol mak chei.” “Ite pêntieng renga nin sûnga lûtin nangni aminnim thei om mak, ti hih nin la rietthei loi mo? a tipe ngeia,

19 because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'

asikchu nin mulungrîla lût loiin, nin phûngpuia a lûta, male nin nôm sena tieng ajôk ngâi” a tia. (Ma hih Jisua'n sâkruo murdi chu ânthieng let tia minthârnân a ti ani.)

20 And he said — 'That which is coming out from the man, that doth defile the man;

Male a la ti banga, “Nin sûng renga hong suok ha ke nangni minnim ngâi.

21 for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,

Asûng tieng renga, nin mulungrîl renga kêng, mindonna saloi ahong suoka nunchan saloi neinunngei tho rangin nangni ruoi ngâia, inruna, mi thatna,

22 thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;

inrêna, inruokna, saloi murdi tho nuomna; huongna, hurna, narsana, êrona, inpâkna, le inmôlna ngei aminsuok ngâi,

23 all these evils do come forth from within, and they defile the man.'

ma saloi neinunngei murdi hah nin sûng tieng renga ahong suoka, male nangni aminnim ngâi ani” a tia.

24 And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,

Hanchu Jisua'n Galilee ramhuol mâkin Tyre khopuilien kôla a sea. In inkhata a lûta, tutên an riet rang khom jôt maka, aniatachu ama hah inthupin om thei maka.

25 for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, —

Nuvengte inkhat, a nâinupang a sûnga ratha saloi dôn han, Jisua thurchi a riet lehan harenghan a honga a kebula ânboka.

26 and the woman was a Greek, a Syro-Phenician by nation — and was asking him, that the demon he may cast forth out of her daughter.

Ma nuvengtenu hah Jentail mi ania, Syria rama Phoenikia ramhuol sûnga suok ania. Amanu han a nâinupang sûnga ramkhori rujûlpai pe rangin Jisua kôm a ngênna.

27 And Jesus said to her, 'Suffer first the children to be filled, for it is not good to take the children's bread, and to cast [it] to the little dogs.'

Hannirese, Jisua'n a kôm, “Nâingei khop bak rese ngei. Nâingei bu lâk pea male uingei kôma vôr chu dik mak,” tiin a thuona.

28 And she answered and saith to him, 'Yes, sir; for the little dogs also under the table do eat of the children's crumbs.'

Nuvengtenu han a kôm, “Pu” ani chu ani, hannirese, “nâingeiin dosâng nuoia bu ramal an mathâk hah uingeiin an sâk ngâi nimak mo!” tiin a thuona.

29 And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;'

Masikin Jisua'n amanu kôm han, “Ma thuona chongbâi sikin, ni ina se nôk inla, na nâinupang chu ramkhori mâkin va mu ni ti zoi!” a tipea.

30 and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.

Amanu hah a ina a sea, a nâinupang chu ramkhori mâkin jâlmuna jâlin ava mu zoi.

31 And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis,

Hanchu Tyre ram renga Jisua a jôk nôka, Sidon khopui sirin Khopui sôm ngei ramhuol hah palin Galilee dîl a tunga.

32 and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.

Mi senkhatin kuorsêt le chongloi a kôm an hong tuonga. Amapa chunga han a kutngei minngam rangin Jisua an ngênna.

33 And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue,

Masikin amapa hah Jisua'n lokongei lâi renga atheivaiin a tuonga, a kutruolngei leh a kuor sûng ngei hah a tôn pea, a michil pea, a melei khom a tôn pea.

34 and having looked to the heaven, he sighed, and saith to him, 'Ephphatha,' that is, 'Be thou opened;'

Hanchu Jisua'n invân tieng enin phûkasâna ânhûmma, a kôm, “Ephatha” a tia, mahah “In-ong roh!” tina ani.

35 and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain.

Harenghan, a kuorngei a hongvâra, a melei inkhitna ngei ahong insûta, ânthar vangin a chong thei zoi.

36 And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming [it],

Hanchu Jisua'n mingei kôm han tute ril tet loi rangin chong a pêk ngeia; hannirese misîr loi ranga a khap ngei dôr hah an ril minlum uola.

37 and they were being beyond measure astonished, saying, 'Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'

Male ariet ngei murdi'n kamâmruoi sabak an tia, “Neinuntin a sin murdi hih idôra asa mo ani zoi!” anni han, “Kuorsêt khom a minvâr pea, chongloi khom a min chong thei hi, kamâm aom bah!” an tia.

Go to > Bookmark / Concordance / Maps / Report Issue

Jesus Heals a Demoniac

The world's first Holy Bible un-translation!