Mark 6
1 And he went forth thence, and came to his own country, and his disciples do follow him,
Na kaaboka palyo ni kuyenda ukaasabe, ni benefunzi bake kabankota.
2 and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?
Sabato kuika, katumbwa kuyegana mmasinagogi. Bandu banyansima paban'yowa na kabakanganya. Kabakoya agapatike kwako gano mafundisho? “Hekima gani yeno bampayi? “Atenda buli miujiza kati gano mumaboko gake?”
3 Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' — and they were being stumbled at him.
Yono si ywa fundi selemala mwana'ge Mariamu nlongo wabe Yakobo, Yose, Yuda ni Simoni? Alombo bake si batama papano ni twenga?” Na bapulaiswe kwaa ni Yesu.
4 And Jesus said to them — 'A prophet is not without honour, except in his own country, and among his kindred, and in his own house;'
Yesu abakokeya nabii akosa kwaa heshima, ispokuwa pansengo wake, ni baadhi ya alon go bake ni munyumba yake.”
5 and he was not able there any mighty work to do, except on a few infirm people having put hands he did heal [them];
Awesike kwa kutenda miujiza hapo, ila kaabeka maboko kwa mminye asunu kubaponiya.
6 and he wondered because of their unbelief. And he was going round the villages, in a circle, teaching,
Atekanganywa mwalwakele bakotoka kwamini kwabe. kaayenda misengo yapambwega nipalyo nikuyegana.
7 and he doth call near the twelve, and he began to send them forth two by two, and he was giving them power over the unclean spirits,
Kaakema balyo benefunzi komi ni ibele katumbuwa kubatuma abele abele, kabapaya ngupu kunani ya nsela,
8 and he commanded them that they may take nothing for the way, except a staff only — no scrip, no bread, no brass in the girdle,
Ni kuwakokeya kana bapotwe kilebe ila lukongoso bai. Kna batole nkate, nkwisi, wala pwela pakitondo;
9 but having been shod with sandals, and ye may not put on two coats.
Lakini bawale ilatu, na sio nganzu ibele.
10 And he said to them, 'Whenever ye may enter into a house, there remain till ye may depart thence,
Na kaakeya nnyumba eyo muilingiya kana mpite mpaka uboka.
11 and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'
Nnema wowote mana bakani kubapokiya ni ku8bapekanya, muboke apo, ni mupate liu mumagolo ginu, ibe usaidi kwabe.”
12 And having gone forth they were preaching that [men] might reform,
Ni bembe kabayenda ni kuwakoya bandu babuye kwa Nnongo ni bstubu masambi gabe.
13 and many demons they were casting out, and they were anointing with oil many infirm, and they were healing [them].
Baabengike nsela banyansima, kabapaka mauta abinye kabapona.
14 And the king Herod heard, (for his name became public, ) and he said — 'John the Baptist out of the dead was raised, and because of this the mighty powers are working in him.'
Mpwalume Herode ayowine ago, kuba liina lya Yesu lyatanganike muno. Benge kabakoya “Yohana mbatizaji ayokike, mwalo ogo ngupu ya miujiza itenda kasi nkati yake”.
15 Others said — 'It is Elijah,' and others said — 'It is a prophet, or as one of the prophets.'
Benge nkati yabe kabakoya “yono ni Eliya” Benge kabakoya, “yono nabii kati balyo manabii basamani.”
16 And Herod having heard, said — 'He whom I did behead — John — this is he; he was raised out of the dead.'
Herode ayowine kakoya, “Yohana ywa ninkatike mutwe ayokike.”
17 For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her,
Mwene Herode atelagiya Yohyana aboyolwe nikutabwa gerezani mwalwa Herodia (nyumbo wa mwasage Philipo) mwalo ywembwe abi nnyumbowe(amtweti).
18 for John said to Herod — 'It is not lawful to thee to have the wife of thy brother;'
Kwa maana Yohana atekunkokweya Herode, “si halali kuntola nnyumbo wa mwasago”.
19 and Herodias was having a quarrel with him, and was willing to kill him, and was not able,
Herodia atumbwi kunchukia ni kupala kum'bualaga lakinin awesike kwaa.
20 for Herod was fearing John, knowing him a man righteous and holy, and was keeping watch over him, and having heard him, was doing many things, and hearing him gladly.
Maana Herode ate kunnyogopa Yohana; atangike kwamba ni mundu mwene abi ni haki ni ntakatifu, kanneka salama. Palyo ayendelile kumpekanya ahuzunike muno, lakini apulaike kumpekanya.
21 And a seasonable day having come, when Herod on his birthday was making a supper to his great men, and to the chiefs of thousands, and to the first men of Galilee,
Palyo iike wakati mwafaka wa kubelekwa Herode kabaandaliya maofisa bake kalamu ni makamanda ni viongozi wa Galilaya.
22 and the daughter of that Herodias having come in, and having danced, and having pleased Herod and those reclining (at meat) with him, the king said to the damsel, 'Ask of me whatever thou wilt, and I will give to thee,'
Mwana nwawa wa Hrode kayingiya ni kuina kulonge yabe, kampulaisa Herode ni ageni batami kabalya kilalyo sa kitamunyo. Mpwealume kankokeya ywa mwenza, “niyope sosote sa upala nami nakupaya.”
23 and he sware to her — 'Whatever thou mayest ask me, I will give to thee — unto the half of my kingdom.'
Kalapiya na kukoya, sosote sa waniyopa, na kupaya, hata mana nnusu ya upwalume wango.”
24 And she, having gone forth, said to her mother, 'What shall I ask for myself?' and she said, 'The head of John the Baptist;'
Kapita panza kannokiya mao bake, “niyope kele?” Kaankokeya, “Mutwe wa Yohana m'batizaji.”
25 and having come in immediately with haste unto the king, she asked, saying, 'I will that thou mayest give me presently, upon a plate, the head of John the Baptist.'
Mara yimo kwa Mpwalume nikunkeya, “nipala mutwe wa Yohana m'batizaji musahani.”
26 And the king — made very sorrowful — because of the oaths and of those reclining (at meat) with him, would not put her away,
Mpwalume atesikitishwa muno, lakini mwalowa kilapo ni ugeni awesike kwaa kukana sa ayopike ywa mwanza.
27 and immediately the king having sent a guardsman, did command his head to be brought,
Mpwalume kabatuma asikali kati ya balyo alinzi bake ni kubalagiya bayende kunnetia mutwe wa Yohana. Mlinzi ayei kunkata mutwe aii kifungoni.
28 and he having gone, beheaded him in the prison, and brought his head upon a plate, and did give it to the damsel, and the damsel did give it to her mother;
Kaleta mutwe wabii musahani ni kumpeya ywa muenza ni muenza ni ywembe kumpeya mao bake.
29 and having heard, his disciples came and took up his corpse, and laid it in the tomb.
Anafunzi bake kabayowa, kabayenda kuntola mwili wake kabayenda kuusika mmakaburi.
30 And the apostles are gathered together unto Jesus, and they told him all, and how many things they did, and how many things they taught,
Mitume, bakusanyike kulonge ya Yesu, kabankokeya yote agabatei ni ago kabayegana.
31 and he said to them, 'Come ye yourselves apart to a desert place, and rest a little,' for those coming and those going were many, and not even to eat had they opportunity,
Naye kababakiya, “muise mwabenge pandu pa kiiyo, tupomoli kwa muda” bandu banyansima baisi ni kuboka, hata bapatike kwaa kulya.
32 and they went away to a desert place, in the boat, by themselves.
Kaba kwela ngalaba kabayenda pandu pafaragha yika yabe.
33 And the multitudes saw them going away, and many recognised him, and by land from all the cities they ran thither, and went before them, and came together to him,
Lakini bababweni kababoka ni benge baatangike kwa pamwepe babatwike ni magolo nnemausima, Ni bembe baike kabla yabe.
34 and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things.
Kuika pwani babweni kipenga sa bandu, kababonia kiya, mana babi kati ngondo bakosike nsuka. Ni katumbwa kubayegana mambo ganmyansima.
35 And now the hour being advanced, his disciples having come near to him, say, — 'The place is desolate, and the hour is now advanced,
Muda yaugendelile benepunzi baisi kabankokeya, “pano mahala pa faragha ni m uda uyendelil.
36 let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.'
Ubalage bayende ijiji ya jirani balkapemi kilalyo.”
37 And he answering said to them, 'Give ye them to eat,' and they say to him, 'Having gone away, may we buy two hundred denaries' worth of loaves, and give to them to eat?'
Kabayangwa kakoya.”mwapeyi mwenga kilalyo.”Kabankokeya “Tuwesa kuyenda kupema mikate yenyen thamani ya dinari mia ibele ni kuapayaa balye?
38 And he saith to them, 'How many loaves have ye? go and see;' and having known, they say, 'Five, and two fishes.'
Kabakokeya,'m'bi ni mikate ilenga? yendaye mkalole.” palyo bapatike kaba mwalya “Mikate mitano ni omba abele.”
39 And he commanded them to make all recline in companies upon the green grass,
Kabaakokeya bandu batami ipungu ipungu kunani ya manyei mabee.
40 and they sat down in squares, by hundreds, and by fifties.
Kabaataminya ipungu ipungu ya bandu mia kwa hamsini.
41 And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all,
Katola mikate mitano ni omba abele, ni kulola kunani, kaibariki kuapaya benepunzi babeke kulongeya ipungu ni kubagana omba kwa bandu bote.
42 and they did all eat, and were filled,
Kabalya bote ni kuyukuta.
43 and they took up of broken pieces twelve hand-baskets full, and of the fishes,
Kabakusanya ipande ya mikate ya iigile kuitwelya itondo komi ni ibele, ni ipande ya omba pia.
44 and those eating of the loaves were about five thousand men.
Ni bai analome elfu tano balii mikate.
45 And immediately he constrained his disciples to go into the boat, and to go before to the other side, unto Bethsaida, till he may let the multitude away,
Kabaakokeya bakwele mmashua bayende kundo kwenge, hadi Bethsaida, wakati ywembe kabalaga makutano.
46 and having taken leave of them, he went away to the mountain to pray.
Palyo baboi ayei ukiogolo kuyopa.
47 And evening having come, the boat was in the midst of the sea, and he alone upon the land;
Kitamunyo, mashua yabe yaii katikati ya bahari, nin ywembe aiyika nchi kavu.
48 and he saw them harassed in the rowing, for the wind was against them, and about the fourth watch of the night he doth come to them walking on the sea, and wished to pass by them.
Kabaabona kabakunda masaka kupiga kasia mwalo upepo wainkale. Karibu ya bwamba kabakata,
49 And they having seen him walking on the sea, thought [it] to be an apparition, and cried out,
Lakini kabatyanga kunani ya mmase, na apaikuwapeta. Palyo bamweni katyanga kunani ya mase kabayingiwa ni masaka balongwage misimu kabaguta.
50 for they all saw him, and were troubled, and immediately he spake with them, and saith to them, 'Take courage, I am [he], be not afraid.'
Kwasababu bamweni kabatwelya masaka, mara kabaakokeye 'mube majasiri.”nenga. kana m'be ni masaka”
51 And he went up unto them to the boat, and the wind lulled, and greatly out of measure were they amazed in themselves, and were wondering,
Kayingia mmashua, ni upepo kautolya, ni bembe kaba nkanganya muno.
52 for they understood not concerning the loaves, for their heart hath been hard.
Eyo batangite kwa maana ya ile mikate, malango gabe gabii masunu.
53 And having passed over, they came upon the land of Gennesaret, and drew to the shore,
Balokike upande wanyaibele, baike nnema wa Genesareti mashua yayei nanga.
54 and they having come forth out of the boat, immediately having recognised him,
Kupita kunza ya mashua, kabantanga.
55 having run about through all that region round about, they began upon the couches to carry about those ill, where they were hearing that he is,
Kababutuka mkoa nsima kutangaza, kabatumbua kubaleta abinye mmasela palyo bayowine andoisa.
56 and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.
Palyo ayingii ukijiji, mjin au nnema, abinye bababei pa'lisoko ni kaban'yopa bakamwe lipendo lya ngobo yake awatei, ni bate balyo bakamwile baponi.
