Mark 12
1 And he began to speak to them in similes: 'A man planted a vineyard, and put a hedge around, and digged an under-wine-vat, and built a tower, and gave it out to husbandmen, and went abroad;
Yesu katumbua kuayegana kwa mifano. Kakoya mundu apandike nngonda wa mizabibu, kuliteteleya lubego na kuemba likinga la kusudikia mvinyo. kasema mnara na kaupangisha nngonda wa zabibu kwa alemi wa zabibu kaboka kutalu.
2 and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,
Palyo muda uike, amtumike mtumishi kwa alemi ba zabibu kupokya matunda kuoma kumigonda ya zabibu.
3 and they, having taken him, did severely beat [him], and did send him away empty.
Kaba m'boywa, kabampumunda, na kabam'benga bila ya kumpaya kilebe.
4 'And again he sent unto them another servant, and at that one having cast stones, they wounded [him] in the head, and sent away — dishonoured.
Kantuma kwabe ntumishi ywenge, kabampumunda kumutwe ni kuntendeya mambo ya oni.
5 'And again he sent another, and that one they killed; and many others, some beating, and some killing.
Bado kantuma ywenge yeya, ni yono yumo kabambulaga. Na benge kabantenda mahoba kati aga. Kaba ankombwa benge kaaam'bulaga.
6 'Having yet therefore one son — his beloved — he sent also him unto them last, saying — They will reverence my son;
Aigile mundu yumo wa kuntuma mwana mpendwa. Ni ywembe awi wa mwisho kutumwa kwabe. Kakoya “Watamsheshim mwanango.”
7 and those husbandmen said among themselves — This is the heir, come, we may kill him, and ours shall be the inheritance;
Lakini wapangaji kabakoyana bene kwa bene “Yono ndie mrithi. Isaye, tum'bulage ni mrithi wa ba witu.”
8 and having taken him, they did kill, and cast [him] forth without the vineyard.
Kaba n'yola, kaba m'bulaga ni kuntaga kunza ya nngonda wa mizabibu.
9 'What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.
Kwa eyo, atenda kele mwene n'ngonda wa mizabibu? Aisa ni kubaangamiza alemi ba mizabibu na kuapaya benge n'gonda wa zabibu.
10 And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner:
Msomike kwaa andiko elo? Libwe ambalo ajenzi balikani, libi libwe la kumbwega.
11 from the Lord was this, and it is wonderful in our eyes.'
Leno lapii kwa Bwana, na lakukanganya kumminyo gitu.
12 And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;
Bapai kunkamwa Yesu, lakini baypgwipe kipenga sa bandu, batangike kuba aabakiye mfano wa kilebe soo. Eyo kabanneka kaba boka.
13 and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,
Kabatuma mafarisayo ni Maherodia ili kuntega kwa mayegeyo.
14 and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'
Palyo baike, kabankokeya, “Mwalimu, tutangike ukani mayegeyo gegote ni upendelya kwaa bandu. Uyengana ndela ya Nnongo bwiso. Je, inoike kulepa kodi kwa kaisari au la? Je tulepe au tukotoke?”
15 And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;'
Yesu kabayangwa uboso wabe nikuakokeya, “Mwalowa kele mwando n'geya? Mbayaye Dinari ni ilole.”
16 and they brought, and he saith to them, 'Whose [is] this image, and the inscription?' and they said to him, 'Caesar's;'
Kabaleta yimo kwa Yesu, kabaakokeya ni sura ya nyai ni gano maandishi ga nyai? kabakoya “Ya kaisari.”Kabakokeya
17 and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.
Yesu kabakokeya, mpayaye kaisari ilebe ya kaisari ni Nnongo ilebe ya Nnongo.”Kabankanganya.
18 And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,
Kisha Masadukayo, bakoyae ntopo mfufuo, kaban'yendelelya. kabannokiya, kabakoya,
19 'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.
“Mwalimu Musa atuandikie kuba, mana mundu awile ni kunleka nnwawa kiogo yake, lakini alei kwa nwawa, mundu kantola wa nnwawa wa nlongoe, ni kuipatia bana mwalo wa nlongoe.
20 'There were then seven brothers, and the first took a wife, and dying, he left no seed;
Kwai ni alongo saba, wakwanza atweti nnwawa kawaa, alei kwa bana,
21 and the second took her, and died, neither left he seed, and the third in like manner,
Wa nya ibele kantola ni ywembe kawaa, alei kwaa bana. Na wanyaitatu iyeya.
22 and the seven took her, and left no seed, last of all died also the woman;
Ni wasaba awile bila yakuleka bana. mwisho ywa nnwawa ni ywembe kawaa.
23 in the rising again, then, whenever they may rise, of which of them shall she be wife — for the seven had her as wife?'
Wakati wa ufufuo, kabayoka tena. Je, aba nyumbo wa nyai? Balyo alongo saba bote bai nyumbo wabe.
24 And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God?
Yesu kabakokeya, “Je hii mwalo ntebosolwa, mwalo ntangike kwaa maandiko wa ngupu ya Nnongo?”
25 for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.
Wakati wa kuyoka kubaa kuoma kuwaa, batola kwaa wala kuyingiya malisengele, baba kati malaika wa mbinguni.
26 'And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;
Kuhusu kuyoka kuoma bandu bawile, msomike kwaa kitabu sa Musa, muhabari za kichaka, Ya Nnongo akoya ni kunkokeya, Nenga Nnongo wa Abrahimu, ni Nnongo wa Isaka, ni Nnongo wa Yakobo?'
27 he is not the God of dead men, but a God of living men; ye then go greatly astray.'
Ywembe Nnongo kwa wa bandu bawile, bali Nnongo wa akoto. Ni kunza kunza mpotile.”
28 And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?'
Mwandisi yumo aisi ni kugayowa malongelo ago abweni; Yesu ayangwi bwiso. Kanlokiya “Je ni amri gani iliyo ya muhimu muno kuliko yenge?”
29 and Jesus answered him — 'The first of all the commands [is], Hear, O Israel, the Lord is our God, the Lord is one;
Yesu kayangwa, “ya muhimu yeno, “Yekanya, Israel Nnongo witu, Bwana yumo bai.
30 and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength — this [is] the first command;
Umpende Nnongo wako kwa moyo wako gote, kwa roho yako yote, kwa malango gako gote, ni kwa ngupu yako yote.'
31 and the second [is] like [it], this, Thou shalt love thy neighbour as thyself; — greater than these there is no other command.'
Amri ya nyaibele yeno, “Mpende jirani kati ya uipenda ya uipenda wa mwene.” Ntopo yenge ngolo kupita yeno. `
32 And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;
mwandishi kakoya, “bwiso mwalimu ukoya kweli kuba Nnongo yumo bai na ntopo ywenge zaidi yake.
33 and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'
Kumpenda ywembe kwa moyo gote, kwa malango gote, ni kwa ngupu zako zote ni kumpenda jirani yako kati mwene, ni muhimu kuliko mapitio ni dhabuhu za kuteketeza.
34 And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.
Palyo Yesu abweni apiiye jibu la busara, kaankokeya “Wenga hauko kutalu ni upwalume wa Nnongo” kuoma hapo ntopo hata yumo annokiye Yesu swali lolote.
35 And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David?
Ni Yesu kayangwa, wakati apundisha mu hekalu, kakoya, “je, baandishi hukoya kuwa Kristo ni mwana wa Daudi?
36 for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies — thy footstool;
Daudi mwene muroho mtakatifu, akoiye, “Bwana akoiye kwaa bwana wango, tama kuluboko lwango lwa mmayo, mpaka niatei maadui wako kuba pae ya magolo gako.'
37 therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,
Mwene Daudi ankema Kristo,'Bwana' Je, ni mwana wa Daudi buli? Na bandu banyansima bampekanyi kwa Pulaa.
38 and he was saying to them in his teaching, 'Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,
Mmayegano gake Yesu kakoya, Ntame kutalu ni aandishi bapenda alyanga ni nganzi ndaso ni kusali miano kwenye masoko.
39 and first seats in the synagogues, and first couches in suppers,
Ni kutama mukiti sa akolo mmasinagogi na musiku kuu mwa pandu pa akolo.
40 who are devouring the widows' houses, and for a pretence are making long prayers; these shall receive more abundant judgment.'
Pia balya mmisengo ya ajane ni kuyopa mayopo malaso ili bandu bababone. Bano bandu bapokya hukumu ngolo.
41 And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,
Kisha Yesu atami pae pambwega ya lisanduku la sadaka nkati ya eneo la hekalu, ai kalola bandu kabayeya pwela yabe musanduku. Matajiri bingi babei pwela ya nsima.
42 and having come, a poor widow did put in two mites, which are a farthing.
Kisha nnwawa mjane nkeba kayeya ipande ibele thamani ya senti.
43 And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;
Kabakema benepunzi bake ni kuakokeya, “Amini nandokubakiya yono mjane ayeyi kiasi kikolo muno ya balyo bote bapiye mulisanduku la sadaka.
44 for all, out of their abundance, put in, but she, out of her want, all that she had put in — all her living.'
Bingi bapiiye kuoma ni ukolo wa kipato sabe. Lakini yonooo nnwawa mjane, kuoma ni ukeba wake ayeyi pwela yote ya utumi mmaisha gake.'
