Luke 6
1 And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,
Chiengʼ Sabato moro, Yesu noyudo kadho e kind puothe mag ngano mochiek, kendo jopuonjrene nochako jako wi ngano moko mochiek, negidunyogi e lwetegi mi, gichamo ngano.
2 and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?'
Jo-Farisai moko nopenjo niya, “Angʼo momiyo utimo gima chik ok oyiego chiengʼ Sabato?”
3 And Jesus answering said unto them, 'Did ye not read even this that David did, when he hungered, himself and those who are with him,
Yesu nodwokogi niya, “Pok ne usomo gima Daudi notimo kaachiel gi jogo mane ni kode ka kech ne kayogi?
4 how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'
Donge nodonjo e od Nyasaye, kendo nokawo makati ma nosepwodhi moket tenge ma chik ok oyiene ngʼato angʼata mondo ocham makmana jodolo. Kendo nochiwo moko ne jogo mane ni kode.”
5 and he said to them, — 'The Son of Man is lord also of the sabbath.'
Eka Yesu nowachonegi niya, “Wuod Dhano en Ruodh Sabato.”
6 And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,
Chiengʼ Sabato machielo nodhi ei sinagogi kendo nopuonjo, to ngʼato ne ni kanyo ma lwete korachwich notal.
7 and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.
Jo-Farisai kod jopuonj chik ne dwaro yo ma digiyudgo ketho kuom Yesu. Kuom mano ne gingʼiyogo machiegni, mondo gine ka dochang ngʼatno chiengʼ Sabato.
8 And he himself had known their reasonings, and said to the man having the withered hand, 'Rise, and stand in the midst;' and he having risen, stood.
To Yesu nongʼeyo gima negiparo eka nowacho ni ngʼatno mane lwete otal niya, “Aa malo kendo chungi e nyim ji duto.” Kamano noa malo mi ochungo kanyono.
9 Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'
Eka Yesu nowachonegi niya, “Apenjou, ere gima chikwa oyie mondo otim chiengʼ Sabato, timo maber koso timo marach, reso ngima koso ketho ngima ngʼato?”
10 And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;
Norangogi duto, to eka nowachone ngʼatno niya, “Rie lweti.” Notimo kamano, kendo lwete nochango chuth.
11 and they were filled with madness, and were speaking with one another what they might do to Jesus.
To negikecho kendo negichako wuoyo ngʼato gi ngʼato kuom gino ma digitim ni Yesu.
12 And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,
Chiengʼ moro achiel Yesu nowuok modhi e bath got moro mondo olem kendo nobedo otieno duto kolamo Nyasaye.
13 and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,
Kane okinyi ochopo, noluongo jopuonjre ire kendo noyiero apar gariyo kuomgi, mane owalo obedo joote:
14 (Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Simon (mane omiyo nying ni Petro); gi owadgi Andrea, Jakobo, Johana, Filipo, Bartholomayo,
15 Matthew and Thomas, James of Alphaeus, and Simon called Zelotes,
Mathayo, Thoma, Jakobo wuod Alfayo, Simon mane iluongo ni ja-Zilote,
16 Judas of James, and Judas Iscariot, who also became betrayer; )
Juda wuod Jakobo, gi Judas Iskariot, mane olokore obedo jandhok.
17 and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,
Nolor kodgi piny kendo nochungo kama opie. Oganda maduongʼ mar jopuonjrene ne ni kanyo kod ji mangʼeny moa kuonde duto mag Judea, moa Jerusalem, kendo moa e dho nam mar Turo gi Sidon,
18 and those harassed by unclean spirits, and they were healed,
mane obiro mondo giwinje kendo ochang midekregi. Jogo mane jochiende thago nochangi,
19 and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.
to ji duto notemo mondo omule, nikech teko ne aa kuome mochangogi duto.
20 And he, having lifted up his eyes to his disciples, said: 'Happy the poor — because yours is the reign of God.
Kane ongʼiyo jopuonjrene, nowacho niya, “Ogwedhu un jogo modhier, nimar pinyruoth Nyasaye en maru.
21 'Happy those hungering now — because ye shall be filled. 'Happy those weeping now — because ye shall laugh.
Ogwedhu un joma kech kayo sani, nimar unuyiengʼ. Ogwedhu un muywak sani, nimar ununyier.
22 'Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake —
Un joma ogwedhi ka ji mon kodu, ka gikwedou kendo giyanyou, kendo giketho nyingu, nikech Wuod Dhano.
23 rejoice in that day, and leap, for lo, your reward [is] great in the heaven, for according to these things were their fathers doing to the prophets.
“Beduru mamor e ndalono kendo chikreuru ka uil, nikech poku duongʼ e polo. Nimar mano e kaka kweregi notimo ne jonabi.
24 'But woe to you — the rich, because ye have got your comfort.
“To okwongʼu un jo-mwandu, nimar useyudo poku.
25 'Woe to you who have been filled — because ye shall hunger. 'Woe to you who are laughing now — because ye shall mourn and weep.
Okwongʼu un joma yiengʼ maber e kindeni, nimar unudeny. Okwongʼu un jogo manyiero sani, nimar ubiro kuyo kendo ywak.
26 'Woe to you when all men shall speak well of you — for according to these things were their fathers doing to false prophets.
Okwongʼu ka ji duto wuoyo maber kuomu, nimar mano e kaka kweregi notimone jonabi ma jo-miriambo.
27 'But I say to you who are hearing, Love your enemies, do good to those hating you,
“Anto awachonu un joma winja kama: Heruru wasiku, timuru maber ni jomamon kodu.
28 bless those cursing you, and pray for those accusing you falsely;
Gwedhuru joma kwongʼou lamuru ni joma sandou.
29 and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.
Ka ngʼato othalo lembi konchiel, to lokne komachielo bende. Ka ngʼato okawo kotini, kik itame kawo lawi mar akor.
30 'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;
Miuru ji duto makwayou, to ka ngʼato okawo giri moro, to kik idwar ni mondo oduoknigo.
31 and as ye wish that men may do to you, do ye also to them in like manner;
Timuru ne ji mamoko mana kaka duher mondo gin bende gitimnu.
32 and — if ye love those loving you, what grace have ye? for also the sinful love those loving them;
“Ka uhero joma oherou kende, to en ohala mane muyudo? Kata mana joricho bende ohero mana joma oherogi.
33 and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;
To ka utimo maber ni joma timonu maber, to en ohala mane ma uyudo? Kata mana joricho timo kamano.
34 and if ye lend [to those] of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners — that they may receive again as much.
To ka uholo mana joma un gi adier ni biro dwokonu, en ohala manade ma uyudo? Kata mana joricho holo mana joricho ka gigeno ni ibiro chulogi duto.
35 'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;
To heruru wasiku, timnegiuru maber, kendo holgiuru ka ok ugeno ni ubiro yudo gimoro bangʼe. Eka poku biro bedo maduongʼ kendo ubiro bedo yawuot Nyasaye Man Malo Moloyo, nikech ongʼwon gi jogo ma ok dewe kendo jomaricho.
36 be ye therefore merciful, as also your Father is merciful.
Beduru mangʼwon, mana kaka Wuonu ngʼwon.
37 'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
“Kik ungʼad ne ji bura, eka ok nongʼadnu bura. Kik uwuo kuom ngʼato marach, to ok bi wuo kuomu. Weuru ne ji richogi, to ibiro weyonu richou.
38 'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'
Chiwuru, to ibiro chiwonu. Ubiro yudo rapim maber, moiki kendo motiel mapongʼ thich, kendo oo oko. Nimar rapim mupimogo ema ibiro pimnugo un bende.”
39 And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit?
Nogoyonegi ngeroni niya, “Ngʼat ma muofu bende nyalo telo ni ngʼama muofu machielo? Donge giduto ji ariyogo di gilingʼre ei bugo?
40 A disciple is not above his teacher, but every one perfected shall be as his teacher.
Japuonjre ok duongʼ moloyo japuonjne, to ngʼato ka ngʼato motiegi chuth biro bedo machal gi japuonjne.
41 'And why dost thou behold the mote that is in thy brother's eye, and the beam that [is] in thine own eye dost not consider?
“Angʼo momiyo ineno ngʼinjo mar buch yath manie wangʼ wadu to pilni maduongʼ mar yath manie wangʼi iwuon to ok idew?
42 or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that [is] in thine eye — thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that [is] in thy brother's eye.
Ere kaka diwach ne owadu ni; owadwa, yie mondo agolni ngʼinjo mar buch yath manie wangʼi, ka in iwuon ok inyal neno pilni maduongʼ mar yath manie wangʼi iwuon? In ngʼat mawuondoreni, mokwongo gol pilni maduongʼ mar yath manie wangʼi iwuon oko, eka ibiro neno maler mar golo ngʼinjo mar buch yath manie wangʼ wadu oko.
43 'For there is not a good tree making bad fruit, nor a bad tree making good fruit;
“Onge yath maber manyago olemo maricho, kata yath marach manyago olemo maber.
44 for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.
Yath ka yath ingʼeyo kod olembe owuon. Ji ok pon olemb ngʼowu kuom yiende mag kudho, kata olemb mzabibu bende ok pon kuom otanglo.
45 'The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.
Ngʼat maber golo gik mabeyo mawuok kuom ber mokano e chunye, to ngʼat marach golo gik maricho mawuok kuom rach mokano e chunye. Nimar gik mopongʼo chuny ngʼato ema wuok e dho ngʼato.
46 'And why do ye call me, Lord, Lord, and do not what I say?
“Angʼo momiyo uluonga ni, ‘Ruoth, Ruoth,’ to ok utim gima awacho?
47 Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;
Abiro nyisou kaka ngʼat mabiro ira, mawinjo wachna kendo timo chalo.
48 he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.
Ochalo gi ngʼat manogero ot, mane okunyo bur matut nyaka e lwanda kendo noketoe mise, kane koth ochwe ma pi opongʼo piny, apaka mogingore nogoyo odno to ne ok onyal yienge, nikech nogere motegno.
49 'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'
To jal mawinjo wechena to ok otimgi chalo gi ngʼat mane ogero ot ewi lowo maonge gi mise. E kindeno ma apaka mogingore nogoyo odno, nogore piny kendo nokethore chuth.”
