Luke 5
1 And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,
Teo te nifanihisihy ama’e ondatio hijanjiñe ty tsaran’ Añahare añ’ olo’ i oñe Genesaretay
2 and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
le nivazoho’e ty lakañe roe añ’ olon-drano ey, ie fa niakatse hanasa harato o tompo’eo.
3 and having entered into one of the boats, that was Simon's, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
Nijoñe an-daka’ i Simona ao re nihalaly te hisitake amy olotsey. Aa le niambesatse an-dakañe ey re nañoke ondatio.
4 And when he left off speaking, he said unto Simon, 'Put back to the deep, and let down your nets for a draught;'
Ie modo i fañoha’ey, le hoe re amy Simona: Mivevea mb’an-daleke mb’eo vaho ajoño ao o harato’ areoo hanarike.
5 and Simon answering said to him, 'Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.'
Le hoe ty natoi’ i Simona aze: O Rañandria, nifanehak’ avao zahay aniankale le tsy nahazo leo raike; fe amo saontsi’oo, hajoko ao i haratoy.
6 And having done this, they enclosed a great multitude of fishes, and their net was breaking,
Ie nanoe’ iereo izay, le nivokatse fiañe nifamorohotse nahariatañe i harato’ iareoy.
7 and they beckoned to the partners, who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
Aa le nitsikaore’e o rañe’ iareo amy lakañe ila’e eiio ty hañolotse iareo; nimb’eo iereo, le nipeae’iereo fiañe i lakañe roe rey, vaho ho nilempotse.
8 And Simon Peter having seen, fell down at the knees of Jesus, saying, 'Depart from me, because I am a sinful man, O lord;'
Ie nahaoniñe izay t’i Simona Petera, le nihotrak’ am-pandia’ Iesoà eo nihalaly ty hoe: O Rañandria, misitaha amako fa ondaty bey hakeo.
9 for astonishment seized him, and all those with him, at the draught of the fishes that they took,
Toe niveren-draha t’i Simona naho o rañe’eo ami’ty hamarom-piañe niazo.
10 and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, 'Fear not, henceforth thou shalt be catching men;'
Nihoe izay ka t’i Jaona naho Iakobe, ana’ i Zebedio mpitrao-pitoloñe amy Simona. Hoe t’Iesoà tamy Simona: Ko mahimahiñe fa ondaty ka ty ho tsepahe’o henane zao.
11 and they, having brought the boats upon the land, having left all, did follow him.
Ie toly an-tamboho ey i lakañe rey, le fonga nafoe’ iereo vaho nañorik’ aze.
12 And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he besought him, saying, 'Sir, if thou mayest will, thou art able to cleanse me;'
Ie tan-drova raike t’Iesoà, intoy ty lahilahy atseke ty angamae; ie nahaisake Iesoà, le nihohok’ an-dahara’e nitoreo ama’e ty hoe: O Rañandria naho satri’o, mahalio ahy irehe.
13 and having stretched forth [his] hand, he touched him, having said, 'I will; be thou cleansed;' and immediately the leprosy went away from him.
Nahiti’ Iesoà ty fità’e, nitsapa aze le nanao ty hoe: Satriko ‘nio, maliova; naho niafak’ amy zao i haangamae’ey
14 And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'
vaho hinatahata’e tsy hitalily am’ondaty, am’ty hoe: Akia miboaha amy mpisoroñey, le ibanabanào i linili’ i Mosèy ami’ty fahaliova’o ho fitaliliañe.
15 but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities,
Fe àntsake te niboele ty enge’e, le niropak’ ama’e i lahialeñey hijanjiñe naho ho jangañeñe amo arete’eo.
16 and he was withdrawing himself in the desert places and was praying.
F’ie nivike mb’ am-babangoañe añe, niloloke.
17 And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was — to heal them.
Teo te niambesatse eo ty fariseo naho mpañoke Hake hirik’ an-drova e Galilia naho e Iehodà iaby naho boake Ierosaleme añe, le naò’e, vaho tama’e ty haozara’ i Talè hampijangañe.
18 And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,
Ie amy zao, nendese’ ondaty an-tihy ty lahilahy kepeke, nipay ty hanjilihañe aze ao, hampandreañe aze añatrefa’e eo.
19 and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,
Aa ie tsy naharendreke ty hampitsifirañe aze amy lahialeñey, le nanganik’ ambone’ i anjombay vaho nazotso’ iareo an-tihy, boak’an-tafo mb’ añatrefa’ Iesoà, añivo eo i mararey.
20 and he having seen their faith, said to him, 'Man, thy sins have been forgiven thee.'
Ie nioni’e ty fatokisa’ iareo, le hoe re ama’e: O koahe, afa-tahin-drehe.
21 And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'
Fe nitsakore ty hoe o mpanoki-dilio naho o fariseoo: Ia o miteraterao? Ia ty mahafa-kakeo naho tsy i Andrianañahare avao?
22 And Jesus having known their reasonings, answering, said unto them, 'What reason ye in your hearts?
Fe nifohi’ Iesoà ty ereñeren-tro’ iareo le tinoi’e ty hoe: Ino o fitsakorean’ arofo’ areoo?
23 which is easier — to say, Thy sins have been forgiven thee? or to say, Arise, and walk?
Ty aia ty mora, ty manao ty hoe: Afake o hakeo’oo? ke ty hoe: Miongaha, mañaveloa?
24 'And that ye may know that the Son of Man hath authority upon the earth to forgive sins — (he said to the one struck with palsy) — I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'
Aa soa te hampahafohineñe anahareo te aman-dily an-tane atoy i Ana’ ondatiy hañaha hakeo, le hoe re amy nisilofe’ i hakepehañeiy: Inao! Miongaha, tintino o tihi’oo, akia mb’ añ’ akiba’o añe.
25 And presently having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
Aa le nitroatse añatrefa’ iereo amy zao re, nandrambe i nandrea’ey vaho nimpoly, nandrenge an’ Andrianañahare.
26 and astonishment took all, and they were glorifying God, and were filled with fear, saying — 'We saw strange things to-day.'
Nilatsa iaby iereo naho nibango an’ Andrianañahare, vaho nanao ty hoe am-pañeveñañe: Nahaoniñe raha tsitantane tika anindroany.
27 And after these things he went forth, and beheld a tax-gatherer, by name Levi, sitting at the tax-office, and said to him, 'Be following me;'
Añe zay, le nienga t’Iesoà naho nahavazoho ty mpamory vili-loha atao Levy, niambesatse am-pandroroñañe ao, le hoe re tama’e: Oriho iraho.
28 and he, having left all, having arisen, did follow him.
Aa le nifarie’e ze he’e naho niongake vaho nañorik’ aze.
29 And Levi made a great entertainment to him in his house, and there was a great multitude of tax-gatherers and others who were with them reclining (at meat),
Nanao sandalam-bey ho aze añ’ anjomba’e ao t’i Levy, le maro ty mpamory vili-loha naho ondaty ila’e nitrao-piambesatse am’iereo.
30 and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?'
Fe niñeoñeoñe amo mpiama’eo o Fariseoo naho o mpanoki-dili’ iareoo ami’ty hoe: Ino ty itraofa’ areo fikama naho finoñe amo mpamory vili-lohao naho amo bey hakeoo?
31 And Jesus answering said unto them, 'They who are well have no need of a physician, but they that are ill:
Tinoi’ Iesoà ty hoe: Tsy o jangañeo ro mipay mpanaha fa o marareo;
32 I came not to call righteous men, but sinners, to reformation.'
Tsy avy hikoike o vantañeo iraho fa o mpandilatseo, hisoloho.
33 And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications — in like manner also those of the Pharisees — but thine do eat and drink?'
Le hoe ty asa’iareo tama’e: Akore te mililitse naho miloloke o mpiana’ i Jaonao, manao izay ka o mpiamo Fariseoo, fe mitolo-pihinañe naho minoñ’ avao o Azoo?
34 And he said unto them, 'Are ye able to make the sons of the bride-chamber — in the bridegroom being with them — to fast?
Hoe ty natoi’ Iesoà: Lefe’ areo hao ty hampililitse ty longo’ i mpañengay ie mbe am’ iereo i mpañengay?
35 but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.'
Mbe ho avy ty andro hanintahañe i mpañengay; hililitse amy andro zay iereo.
36 And he spake also a simile unto them — 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that [is] from the new.
Hoe ka ty nirazaña’e: Tsy ia ty manakeke lamba vao ami’ty tsirodea, fa ho riate’ i vaoy, naho tsy mete hivitrañe amy tsirodeay ty tampa’ i vaoy.
37 'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
Tsy eo ka ty hañiliñe divay vao an-jonjon-kolitse hambo’e ao, kera ho tosire’ i divay vaoy i zonjon-kolitse hambo’ey vaho hianto i zonjoñey.
38 but new wine into new skins is to be put, and both are preserved together;
Tsy mete tsy ailiñ’ an-jonjoñe vao ao ty divay vao.
39 and no one having drunk old [wine], doth immediately wish new, for he saith, The old is better.'
Tsy eo ty minoñe amy elay ty hipay ty vao aniany; fa hoe re: I elay ro soa.
