Luke 23
1 And having risen, the whole multitude of them did lead him to Pilate,
Aa le niongake i fifañosoñañey ninday aze mb’amy Pilato mb’eo,
2 and began to accuse him, saying, 'This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'
vaho nanisý aze ami’ty hoe: Nitrea’ay nitrobo ty tane’ay ondatio mbore rinara’e ty fandroroñam-bili-loha amy Kaisara, ie nihàboke t’ie i Norizan-ko mpanjakay.
3 And Pilate questioned him, saying, 'Thou art the king of the Jews?' and he answering him, said, 'Thou dost say [it].'
Le hoe ty ontane’ i Pilato tama’e: Mpanjaka’ o Jiosio v’Iheo? Hoe ty natoi’e aze: Ie saontsie’o.
4 And Pilate said unto the chief priests, and the multitude, 'I find no fault in this man;'
Aa le hoe t’i Pilato amo mpisorom-beio naho i firimboñañey: Tsy mahatrea hakeo amo lahio iraho.
5 and they were the more urgent, saying — 'He doth stir up the people, teaching throughout the whole of Judea — having begun from Galilee — unto this place.'
Fe nindrae’ iereo seseke ami’ty hoe: Ie mamalitsikotake ondatio, mbore nitsitsihe’e oke t’Iehodà hirike Galilia añe pak’ etoa.
6 And Pilate having heard of Galilee, questioned if the man is a Galilean,
Ie jinanji’ i Pilato izay le nañontane hera nte Galilia ondatio.
7 and having known that he is from the jurisdiction of Herod, he sent him back unto Herod, he being also in Jerusalem in those days.
Ie nifohi’e t’ie borizà’ i Heroda, le nampanesefe’e mb’amy Heroda mb’eo, amy te ie ka e Ierosaleme ao henane zay.
8 And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long [time] to see him, because of hearing many things about him, and he was hoping some sign to see done by him,
Akore ty haeha’ i Heroda te nahaoniñe Iesoà; fa haehae ty nisalalà’e te hahaisak’ aze ty amo hene raha nijanjiñe’e ty ama’eo vaho naina’e te ho nisamba ze viloñe fanoe’e.
9 and was questioning him in many words, and he answered him nothing.
Aa le nimanea’e ontane, fe leo raike tsy natoi’e.
10 And the chief priests and the scribes stood vehemently accusing him,
Nijohañe ey avao o mpisorom-beio naho o mpanoki-dilio nitolon-tsisý ama’e.
11 and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate,
Aa ie fa nikobike aze t’i Heroda naho o lahin-defo’eo, naho nikizahe’ iereo ami’ty nampiombeañe lamba marerarera, le nampolieñe mb’amy Pilato mb’eo.
12 and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.
Amy àndroy, le lia’e nimpirañetse t’i Heroda naho i Pilato, ie mpifandrafe taolo.
13 And Pilate having called together the chief priests, and the rulers, and the people,
Natonto’ i Pilato o mpisorom-beio, naho o mpifehe ondatio, vaho i màroy,
14 said unto them, 'Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him;
le hoe re tam’iereo: Nandesa’ areo amako t’indaty toy hoe mpanigike ondatio hiola. Aa ndra t’ie nimaneako ontane añatrefa’areo, tsy mahatrea tahiñe am’ondatio amo anisìa’ areo azeo.
15 no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him;
Aiy, ndra i Heroda, kanao nampolie’e mb’aman-tika; ndra loli’e tsy nanoe’e hañohofan-doza ama’e.
16 having chastised, therefore, I will release him,'
Aa le ho liloveko re vaho havotsoko.
17 for it was necessary for him to release to them one at every feast,
(Toe lili’e ty namotsotse am’ iareo ty mpirohy raik’ amy Sabadidakey).
18 and they cried out — the whole multitude — saying, 'Away with this one, and release to us Barabbas,'
F’ie nikoik’ an-kapindre ty hoe: Aseseo añe ondatio, le hahao ama’ay t’i Barabasy —
19 who had been, because of a certain sedition made in the city, and murder, cast into prison.
i najòñe ambalabey ao ami’ty fiolà’e an-drova ao naho ami’ty vono-ondatiy.
20 Pilate again then — wishing to release Jesus — called to them,
Aa ie te hañaha Iesoà t’i Pilato le nindrai’e i linaño’ey.
21 but they were calling out, saying, 'Crucify, crucify him.'
Fe kinorà’ iareo ty hoe: Peho, Peho re!
22 And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release [him].'
Le hoe re fañin-telo’e am’iereo: Fa akore! Inoñe ty raty nanoe’e? Tsy treako ty talim-pamonoañe aze, ho liloveko vaho hahako.
23 And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing,
Fe nitolom-pitazataza iereo, nangatake t’ie ho peheñe. Aa le nahareketse aze ty feo’ ondatireo naho o mpisorom-beio
24 and Pilate gave judgment for their request being done,
vaho linili’ i Pilato te hanoeñe t’y ipaia’ iareoy.
25 and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.
Le vinotso’e i rinohy ty amy fiòla naho vono’ ondaty pinai’ iereoy; vaho natolo’e ami’ty satri’ iareo t’Iesoà.
26 And as they led him away, having taken hold on Simon, a certain Cyrenian, coming from the field, they put on him the cross, to bear [it] behind Jesus.
Ie nindese’iereo, le tsinepa’ iereo ty atao Simona nte Kirenia, ie niloneake hirik’ am-patrambey añe vaho nampitarazoeñe aze i hatae ajaley, le nañorike t’Iesoà.
27 And there was following him a great multitude of the people, and of women, who also were beating themselves and lamenting him,
Tsifotofoto t’indaty nañorike naho o roakemba nandala naho nirovetse azeo.
28 and Jesus having turned unto them, said, 'Daughters of Jerusalem, weep not for me, but for yourselves weep ye, and for your children;
Nitolik’ am’ iereo t’Iesoà nanao ty hoe: Ry anak’ ampela’ Ierosaleme ko mirovetse ahy fa roveto o vata’ areoo naho o ana’areoo.
29 for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck;
Mahaoniña te ho tendreke ty andro hanoeñe ty hoe: Haha ty beitsiterake naho ty hòviñe tsy nahatoly vaho ty fatroa tsy ninonoeñe.
30 then they shall begin to say to the mountains, Fall on us, and to the hills, Cover us; —
Ie amy zay, hanoe’ iereo ty hoe o vohitseo: Mihotraha ama’ay, naho amo haboañeo ty hoe: Rongono zahay.
31 for, if in the green tree they do these things — in the dry what may happen?'
Aa naho zao ty anoañe an-katae leñe, hanoeñe akore t’ie maike?
32 And there were also others — two evil-doers — with him, to be put to death;
Teo ka ty tsy vokatse roe nendeseñe hiharo vonoeñe ama’e.
33 and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left.
Ie niavy ami’ty toetse atao Ikarandoha eo, le teo ty nipehañe aze naho indaty raty rey, ty raike am-pità’e havana naho ty raike an-kavia’e.
34 And Jesus said, 'Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.
Le hoe t’Iesoà: O Aba, iheveo, fa amoea’ iareo o anoe’ iereoo. Nifanjara’ iereo ty saro’e vaho nanao tsato-piso.
35 And the people were standing, looking on, and the rulers also were sneering with them, saying, 'Others he saved, let him save himself, if this be the Christ, the choice one of God.'
Fonga nijohañe ey i màroy nisamba; nitrao-panìtse aze, ie naho o roandriañeo ami’ty hoe: Ie naharombake o ila’eo, soa re te handrombake ty vata’e naho toe ie i Norizañe jinobon’ Añaharey.
36 And mocking him also were the soldiers, coming near and offering vinegar to him,
Nanitra aze ka o lahin-defoñeo, le nimb’eo ty nanolotse divay maseñe ama’e,
37 and saying, 'If thou be the king of the Jews, save thyself.'
ami’ty hoe: Naho toe Mpanjaka’ o Jiosio irehe, rombaho ty vata’o.
38 And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, 'This is the King of the Jews.'
Pinatetse ambone eo ty sokitse manao ty hoe: Itoy ty Mpanjaka’ o Jiosio.
39 And one of the evil-doers who were hanged, was speaking evil of him, saying, 'If thou be the Christ, save thyself and us.'
Nikobìk’ aze ty raik’ amy tsivokatse naradorado rey, ami’ty hoe: Naho ihe i Norizañey, rombaho ty vata’o naho izahay.
40 And the other answering, was rebuking him, saying, 'Dost thou not even fear God, that thou art in the same judgment?
Fe tinoi’ i raikey an-trevoke, ami’ty hoe: Ndra i Andrianañahare hao tsy añeveña’o kanao itraofa’o fàtse?
41 and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;'
Toe mañeva i an-tikañey le rinamben-tika ty vale’ o satan-tikañeo; fe tsy nandilatse ondatio.
42 and he said to Jesus, 'Remember me, lord, when thou mayest come in thy reign;'
Le hoe re am’ Iesoà, O Rañandria, mahatiahia ahy te miheo am-pifehea’o ao,
43 and Jesus said to him, 'Verily I say to thee, To-day with me thou shalt be in the paradise.'
Hoe t’Iesoà tama’e: Eka! to t’itaroñako te, hindre mb’an-tanen-kaveloñ’ ao tika te anito.
44 And it was, as it were, the sixth hour, and darkness came over all the land till the ninth hour,
I ora faheneñey henane zay, le hene nihohofa’ ty ieñe i Taney sikal’ ami’ ty ora faha-sive.
45 and the sun was darkened, and the vail of the sanctuary was rent in the midst,
Nimoromoroñe i àndroy vaho nitori-anjake i lamba fañefetse añ’ Anjomban’ Añaharey.
46 and having cried with a loud voice, Jesus said, 'Father, to Thy hands I commit my spirit;' and these things having said, he breathed forth the spirit.
Le nikanjy am-piarañanañañe mafe t’Iesoà ami’ty hoe: O Aba, apoko am-pità’o ao ty troko, ie nitsara, le nafoe’e ty arofo’e.
47 And the centurion having seen what was done, did glorify God, saying, 'Really this man was righteous;'
Nioni’ i mpifele-jatoy o raha nanjò eio le nandrenge an’ Andrianañahare ami’ty hoe: Toe ondaty vantañe toy.
48 and all the multitudes who were come together to this sight, beholding the things that came to pass, smiting their breasts did turn back;
Ie nahaisake zay i maro nivorigidiñe eiy nisamba o raha nitendrekeo, le nifiotse añe namango arañañe.
49 and all his acquaintances stood afar off, and women who did follow him from Galilee, beholding these things.
Hene nijohanjohañe eñe o rañe’eo naho o roakemba nanonjohy aze boake Galilia añeo nitalake.
50 And lo, a man, by name Joseph, being a counsellor, a man good and righteous,
Teo t’indaty atao Iosefe, mpiamy Sanhedrio, ondaty vantañe naho vañoñe;
51 — he was not consenting to their counsel and deed — from Arimathea, a city of the Jews, who also himself was expecting the reign of God,
tsy ninò’ indatiy ty safiry naho ty raha nanoe’ iareo. Nte-Armatia tanà’ Iehodà re vaho mpitamà i Fifehean’ Añaharey.
52 he, having gone near to Pilate, asked the body of Jesus,
Nimb’amy Pilato mb’eo re nihalaly ty fañòva’ Iesoà.
53 and having taken it down, he wrapped it in fine linen, and placed it in a tomb hewn out, where no one was yet laid.
Ie nazotso’e, le pinelepele’e an-damba leny, vaho nirohote’e an-donake hinaly an-damilamy mbe tsy nandrohotan-dolo.
54 And the day was a preparation, and sabbath was approaching,
Ie ty andro Fañalankañañe, le fa ho tondroke i Sabatay.
55 and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed,
Norihe’ o roakemba nanonjohy Iesoà boak’ e Galilia añeo re le niisa’ iereo i lonakey naho ty nandrohotañe i fañòvay.
56 and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command.
Tafampoly iereo le nañalankañe raha mandrifondrifoñe naho solike, vaho nitofa amy Sabatay ty amy liliy.
