Luke 20
1 And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon [him],
Yon jou konsa, Jezi te nan tanp lan; li t'ap moutre pèp la anpil bagay; li t'ap anonse yo bon nouvèl la. Chèf prèt yo, dirèktè lalwa yo ak chèf fanmi yo vin rive.
2 and spake unto him, saying, 'Tell us by what authority thou dost these things? or who is he that gave to thee this authority?'
Yo di li: Manyè di nou ki dwa ou genyen pou w'ap fè tout bagay sa yo? Wi, kilès ki ba ou otorite pou fè yo?
3 And he answering said unto them, 'I will question you — I also — one thing, and tell me:
Jezi reponn yo: Mwen pral poze nou yon keksyon, mwen menm tou.
4 the baptism of John, from heaven was it, or from men?'
Di mwen kilès ki te voye Jan Batis batize moun: Bondye osinon lèzòm?
5 And they reasoned with themselves, saying — 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?
Men, yonn t'ap di lòt: Si nou reponn se Bondye ki voye l', la mande nou poukisa nou pa t' kwè li.
6 and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'
Si nou reponn se lèzòm ki voye l', tout pèp la va touye nou ak kout wòch, paske yo tout te gen konviksyon Jan Batis te yon pwofèt.
7 And they answered, that they knew not whence [it was],
Lè sa a yo reponn li: Nou pa konn ki moun ki te voye l' batize.
8 and Jesus said to them, 'Neither do I say to you by what authority I do these things.'
Jezi di yo: Enben, mwen menm tou, mwen p'ap di nou avèk ki otorite m'ap fè bagay sa yo.
9 And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,
Apre sa, Jezi pran rakonte pèp la parabòl sa a: Vwala, se te yon nonm ki te plante yon jaden rezen. Li antann li avèk kèk moun pou okipe jaden an pou li. Apre sa, li kite peyi a, li al fè lontan deyò.
10 and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send [him] away empty.
Lè sezon rekòt la rive, li voye yon domestik kote moun ki t'ap pran swen jaden an pou li. Li te voye chache pòsyon pa l' nan rekòt rezen an nan men yo. Men, kiltivatè yo bat domestik la byen bat, epi yo voye l' tounen bay mèt jaden an san yo pa ba l' anyen.
11 'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;
Mèt jaden an voye yon lòt domestik kote yo ankò. Men, yo bat li byen bat, yo joure l' byen joure, epi yo voye l' tounen san yo pa ba l' anyen.
12 and he added to send a third, and this one also, having wounded, they did cast out.
Mèt jaden an voye yon twazyèm domestik. Fwa sa a, yo blese l', yo mete l' deyò.
13 'And the owner of the vineyard said, What shall I do? I will send my son — the beloved, perhaps having seen this one, they will do reverence;
Lè sa a, mèt jaden an di: Kisa pou m' fè? Bon, mwen pral voye pitit gason mwen renmen anpil la. Omwens y'a gen respè pou li.
14 and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
Men, lè kiltivatè yo wè pitit mèt jaden an, yonn di lòt: Men eritye a! Ann touye l', konsa jaden an va rete pou nou.
15 and having cast him outside of the vineyard, they killed [him]; what, then, shall the owner of the vineyard do to them?
Yo jete l' deyò jaden an, yo touye li. Atò, kisa mèt jaden an pral fè yo?
16 He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!'
L'ap vini, l'ap fè touye tout kiltivatè yo, epi l'ap bay lòt moun jaden rezen an. Lè pèp la tande sa, yo di: Mande Bondye padon!
17 and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected — this became head of a corner?
Men, Jezi gade yo, li mande yo: Ki sans nou bay pawòl sa ki ekri a: Wòch moun ki t'ap bati yo te voye jete a, se li menm ki tounen wòch ki kenbe kay la.
18 every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.'
Tout moun ki bite sou wòch sa a gen pou kase ren yo. Men, si se wòch la menm ki tonbe sou yon moun, li gen pou l' kraze moun lan an miyèt moso.
19 And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.
Menm lè a, chèf prèt yo ak dirèktè lalwa yo t'ap chache mete men sou li, paske yo te byen konnen se pou yo Jezi te bay parabòl sa a. Men, yo te pè pèp la.
20 And, having watched [him], they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,
Yo pran veye Jezi. Yo voye espyon dèyè li. Espyon yo pran pòz moun debyen yo, pou wè si yo te ka pran yon pawòl nan bouch li pou akize li. Konsa, yo ta kapab lage l' nan men gouvènè a ki te gen pouvwa ak tout otorite.
21 and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;
Espyon yo poze l' keksyon sa a: Mèt, nou konnen ou se moun serye. Tou sa ou di ak tou sa ou moutre nou se verite. Ou pa gade sou figi moun, men ou moutre chemen Bondye a jan li ye a.
22 Is it lawful to us to give tribute to Caesar or not?'
Manyè di nou: Eske lalwa nou an pèmèt nou peye Seza lajan kontribisyon an, wi ou non?
23 And he, having perceived their craftiness, said unto them, 'Why me do ye tempt?
Men, Jezi wè se nan pèlen yo te vle pran li. Li di yo:
24 shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:'
Moutre m' yon pyès lajan. Pòtre ki moun ak non ki moun ki sou pyès lajan an? Yo reponn li: Se pòtre Seza ak non Seza.
25 and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'
Lè sa a li di yo: Enben, bay Seza sak pou Seza, bay Bondye sak pou Bondye.
26 and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
Yo pa t' kapab jwenn anyen ki mal nan sa l' t'ap di devan pèp la. Okontrè, pawòl sa a te fè yo pi sezi ankò. Yo fèmen bouch yo san di yon mo.
27 And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,
Sadiseyen yo se yon gwoup jwif ki di moun mouri pa leve ankò. Gen kèk ladan yo ki vin bò kot Jezi ak yon keksyon. Yo di l' konsa:
28 saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless — that his brother may take the wife, and may raise up seed to his brother.
Mèt, Moyiz te ekri lòd sa a ban nou: Lè yon nonm marye mouri san kite pitit, si l' gen yon frè, frè a gen pou l' marye avèk madanm defen an pou l' sa fè pitit pou frè l' ki mouri a.
29 'There were, then, seven brothers, and the first having taken a wife, died childless,
Se konsa, te gen sèt frè. Premye a marye, li mouri san l' pa kite pitit.
30 and the second took the wife, and he died childless,
Dezyèm lan marye ak vèv la. Apre sa, twazyèm lan marye avè l' tou.
31 and the third took her, and in like manner also the seven — they left not children, and they died;
Konsa konsa, sèt frè yo marye ak fanm lan yonn apre lòt, epi yo tout yo mouri san kite pitit.
32 and last of all died also the woman:
Apre yo tout fin mouri, fanm lan mouri poutèt pa l' tou.
33 in the rising again, then, of which of them doth she become wife? — for the seven had her as wife.'
Lè mò yo va gen pou yo leve, fanm sa a ki te madanm tout sèt frè yo, madanm kilès nan yo li pral ye la a menm?
34 And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, (aiōn g165)
Jezi reponn yo: Isit sou latè, fanm ak gason nan marye. (aiōn g165)
35 but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
Men, fanm ak gason ki merite pou yo leve soti vivan nan lanmò pou yo ka patisipe nan lavi k'ap vini an, moun sa yo pa nan marye ankò. (aiōn g165)
36 for neither are they able to die any more — for they are like messengers — and they are sons of God, being sons of the rising again.
Yo pa ka mouri ankò, se tankou zanj Bondye yo ye, yo se pitit Bondye, paske yo leve soti vivan nan lanmò.
37 'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;
Wi, moun mouri gen pou yo leve. Se Moyiz menm ki moutre nou sa, lè bò ti touf bwa a, li te rele Bondye: Bondye Abraram, Bondye Izarak, Bondye Jakòb.
38 and He is not a God of dead men, but of living, for all live to Him.'
Bondye se Bondye moun vivan li ye, li pa Bondye moun mouri, paske pou li tout moun vivan.
39 And certain of the scribes answering said, 'Teacher, thou didst say well;'
Lè sa a, kèk dirèktè lalwa pran lapawòl, yo di: Mèt, ou byen pale.
40 and no more durst they question him anything.
Apre sa, yo pa t' gen odas poze l' ankenn lòt keksyon.
41 And he said unto them, 'How do they say the Christ to be son of David,
Jezi di yo: Ki jan yo fè di Kris la se pitit pitit David li ye?
42 and David himself saith in the Book of Psalms, The Lord said to my lord, Sit thou on my right hand,
Men, sa David menm te di nan liv Sòm yo: Bondye Mèt la te di Seyè mwen an: Chita la sou bò dwat mwen,
43 till I shall make thine enemies thy footstool;
jouk tan mwen fè lènmi yo tounen yon ti ban pou lonje pye ou.
44 David, then, doth call him lord, and how is he his son?'
Si David rele Kris la Seyè, ki jan pou Kris la ta ka pitit pitit li?
45 And, all the people hearing, he said to his disciples,
Lè sa a, tout pèp la t'ap koute Jezi. Li di disip li yo:
46 'Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,
Pran prekosyon nou avèk dirèktè lalwa yo. Yo renmen pwonmennen avèk rad long yo; yo renmen moun bese tèt yo jouk atè pou di yo bonjou sou plas piblik; lè y' al nan sinagòg, yo toujou ap chache pou yo chita kote pou tout moun ka wè yo; nan resepsyon yo chache pi bon plas la.
47 who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'
Se piye y'ap piye pòv vèv yo, anmenmtan y'ap plede fè lapriyè byen long pou parèt pi bon. Chatiman moun sa yo pral pi rèd.
