Luke 20
1 And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon [him],
Kord kui Jeesus õpetas rahvast templis ja rääkis neile head sõnumit, tulid mõned ülempreestrid ja vaimulikud õpetajad koos vanematega.
2 and spake unto him, saying, 'Tell us by what authority thou dost these things? or who is he that gave to thee this authority?'
Nad küsisid talt: „Ütle meile, kelle volitusel teed sa seda, mida teed? Kes andis sulle õiguse seda teha?“
3 And he answering said unto them, 'I will question you — I also — one thing, and tell me:
„Lubage, ma esitan ka teile küsimuse, “vastas Jeesus. „Öelge mulle:
4 the baptism of John, from heaven was it, or from men?'
kas Johannese ristimine oli taevast või üksnes inimesest?“
5 And they reasoned with themselves, saying — 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?
Nad arutlesid seda isekeskis: „Kui me ütleme, et see oli taevast, küsib ta: „Miks te siis ei uskunud teda?“
6 and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'
Aga kui me ütleme, et see oli üksnes inimesest, viskavad kõik meid kividega, sest nad on kindlad, et Johannes oli prohvet.“
7 And they answered, that they knew not whence [it was],
Nii nad siis vastasid: „Me ei tea, millest see oli.“
8 and Jesus said to them, 'Neither do I say to you by what authority I do these things.'
Jeesus vastas: „Siis ei ütle ma teile, kelle volitusel teen ma seda, mida teen.“
9 And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,
Siis hakkas ta rahvale üht lugu jutustama. „Elas kord üks mees, kes istutas viinapuuaia, rentis selle mõnedele põllumeestele ja läks kauaks ajaks teise riiki elama.
10 and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send [him] away empty.
Lõikuse ajal saatis ta sulase rentnike juurde, et oma osa saagist koguda, kuid põllumehed peksid sulast ja saatsid ta tühje käsi minema.
11 'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;
Niisiis saatis omanik järgmise sulase, kuid ka teda nad peksid ja häbistasid ning saatsid tühje käsi minema.
12 and he added to send a third, and this one also, having wounded, they did cast out.
Seega saatis ta kolmanda sulase, kuid nad vigastasid teda ja viskasid ta välja.
13 'And the owner of the vineyard said, What shall I do? I will send my son — the beloved, perhaps having seen this one, they will do reverence;
Viinapuuistanduse omanik küsis endalt: „Mida ma peaksin tegema? Ma tean! Ma saadan oma poja, keda ma armastan. Ehk austavad nad teda.“
14 and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
Aga kui põllupidajad nägid teda tulemas, ütlesid nad üksteisele: „See on omaniku pärija. Tapame ta ära! Nii saame tema päranduse endale.“
15 and having cast him outside of the vineyard, they killed [him]; what, then, shall the owner of the vineyard do to them?
Nad heitsid ta viinapuuaiast välja ja tapsid ta. Mida teeb nüüd viinapuuistanduse omanik nendega?
16 He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!'
Ta tuleb ja surmab need põllupidajad ning annab viinapuuaia teiste kätte.“Kui nad seda lugu kuulsid, ütlesid nad: „Et seda kunagi ei juhtuks!“
17 and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected — this became head of a corner?
Aga Jeesus vaatas neile otsa ja ütles: „Miks on siis Pühakirjas kirjutatud: „Kivi, mille ehitajad kõrvale heitsid, on nüüd saanud peamiseks nurgakiviks“?
18 every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.'
Igaüks, kes sellele kivile langeb, puruneb tükkideks; igaüks, kelle peale see kivi kukub, purustatakse.“
19 And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.
Otsekohe tahtsid vaimulikud õpetajad ja ülempreestrid ta vahistada, sest nad mõistsid, et lugu, mille Jeesus rääkis, oli adresseeritud neile, kuid nad kartsid, mida rahvas võiks teha.
20 And, having watched [him], they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,
Võimalust otsides saatsid nad nuhid, kes teesklesid, et on siirad. Nad üritasid püüda Jeesust lõksu millegagi, mida ta ütleb, nii et nad saaksid ta anda maavalitseja võimu ja volituste alla.
21 and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;
Nad ütlesid: „Õpetaja, me teame, et sina räägid ja õpetad seda, mis on hea ja õige, ning et sa ei lase end teiste arvamusest kõigutada. Sa õpetad tõesti Jumala teed.
22 Is it lawful to us to give tribute to Caesar or not?'
Kas me siis peaksime keisrile makse maksma või mitte?“
23 And he, having perceived their craftiness, said unto them, 'Why me do ye tempt?
Aga Jeesus nägi nende kavala võtte läbi ja ütles neile:
24 shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:'
„Näidake mulle münti − üht denaari. Kelle pilt ja kiri selle peal on?“„Keisri, “vastasid nad.
25 and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'
„Siis andke keisrile tagasi see, mis kuulub keisrile, ja Jumalale see, mis kuulub Jumalale, “ütles ta neile.
26 and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
Nad ei suutnud teda lõksu püüda sellega, mida ta rahvale rääkis. Nad olid tema vastusest jahmunud ning jäid vait.
27 And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,
Seejärel tulid Jeesuse juurde saduserid, kes eitavad ülestõusmist, ja esitasid küsimuse:
28 saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless — that his brother may take the wife, and may raise up seed to his brother.
„Õpetaja, “alustasid nad, „Mooses andis meile seaduse, et kui abielumees surres jätab naise lasteta, siis peab mehe vend abielluma lesega ja saama oma surnud venna jaoks lapsi.
29 'There were, then, seven brothers, and the first having taken a wife, died childless,
Elasid kord seitse venda. Esimene vend võttis naise ja suri lapsi saamata.
30 and the second took the wife, and he died childless,
Teine vend
31 and the third took her, and in like manner also the seven — they left not children, and they died;
ja siis ka kolmas vend abiellusid temaga. Lõpuks olid kõik seitse venda temaga abiellunud ja siis lapsi saamata surnud.
32 and last of all died also the woman:
Viimaks suri ka naine.
33 in the rising again, then, of which of them doth she become wife? — for the seven had her as wife.'
Kelle naiseks ta siis nüüd ülestõusmisel saab, sest kõik seitse venda on temaga abielus olnud?“
34 And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, (aiōn g165)
„Siin, praegusel ajastul, võtavad inimesed naisi ja lähevad mehele, “selgitas Jeesus. (aiōn g165)
35 but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
„Aga need, keda arvatakse olema väärt osa saama tulevasest ajastust ja surnute ülestõusmisest, ei võta naisi ega lähe mehele. (aiōn g165)
36 for neither are they able to die any more — for they are like messengers — and they are sons of God, being sons of the rising again.
Nad ei saa enam surra, nad on nagu inglid ja Jumala lapsed, kuna nad on ülestõusmise lapsed.
37 'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;
Aga küsimuse kohta, kas surnud üles tõusevad, on isegi Mooses tõestuse andnud, kui ta kirjutas põlevast põõsast, nimetades Issandat „Aabrahami Jumalaks, Iisaki Jumalaks ja Jaakobi Jumalaks“.
38 and He is not a God of dead men, but of living, for all live to Him.'
Ta ei ole surnute Jumal, vaid elavate Jumal, sest tema jaoks on kõik elus.“
39 And certain of the scribes answering said, 'Teacher, thou didst say well;'
Mõned vaimulikud õpetajad vastasid: „See oli hea vastus, Õpetaja.“
40 and no more durst they question him anything.
Pärast seda ei söandanud enam keegi temale rohkem küsimusi esitada.
41 And he said unto them, 'How do they say the Christ to be son of David,
Siis küsis Jeesus neilt: „Miks on öeldud, et Kristus on Taaveti poeg?
42 and David himself saith in the Book of Psalms, The Lord said to my lord, Sit thou on my right hand,
Sest Taavet ise ütleb Psalmide raamatus: Issand ütles mu Issandale: „Istu mu paremale käele,
43 till I shall make thine enemies thy footstool;
kuni ma panen kõik su vaenlased su jalgealuseks järiks.“
44 David, then, doth call him lord, and how is he his son?'
Taavet ütleb talle „Issand“, nii et kuidas ta saab siis olla Taaveti poeg?“
45 And, all the people hearing, he said to his disciples,
Kui kõik tähelepanelikud olid, ütles ta oma jüngritele:
46 'Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,
„Hoiduge vaimulike õpetajate eest, kes käivad ringi pikkades rüüdes, kellele meeldib, kui neid turgudel lugupidamisega tervitatakse ning kui neil on parimad kohad sünagoogides ja aukohad pidusöökidel.
47 who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'
Nad petavad lesknaistelt välja nende omandi ja varjavad oma tegelikku olemust paljusõnaliste palvetega. Nad saavad kohtupäeval karmi hukkamõistu osaliseks.“
