Luke 20
1 And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon [him],
Chiengʼ moro achiel kane opuonjo ji ei laru mar hekalu, kendo noyalo Injili, jodolo madongo gi jopuonj chik, kaachiel kod jodongo nobiro ire.
2 and spake unto him, saying, 'Tell us by what authority thou dost these things? or who is he that gave to thee this authority?'
Negiwachone niya, “Nyiswa ni en teko mane ma itimogo gigi. En ngʼa momiyi teko ma in-goni?”
3 And he answering said unto them, 'I will question you — I also — one thing, and tell me:
Nodwoko niya, “An bende abiro penjou penjo. Nyisauru:
4 the baptism of John, from heaven was it, or from men?'
Uparo ni batiso mar Johana noa e polo koso noa kuom dhano?”
5 And they reasoned with themselves, saying — 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?
Negiwuoyo kuom wachni e kindgi giwegi kendo giwacho niya, “Ka wawacho ni, ‘Noa e polo,’ to obiro penjowa ni, ‘Angʼo momiyo nutamoru yie kuome?’
6 and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'
To ka wawacho ni, ‘Noa kuom dhano,’ ji duto biro chielowa gi kite, nikech ne giyie ni Johana ne en janabi.”
7 And they answered, that they knew not whence [it was],
Omiyo negidwoko niya, “Ok wangʼeyo kuma ne oaye.”
8 and Jesus said to them, 'Neither do I say to you by what authority I do these things.'
Yesu nowachonegi niya, “An bende ok abi nyisou kuma agole teko ma atimogo gigi.”
9 And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,
Yesu nodhi nyime kogoyonegi ngero niya, “Ngʼat moro ne opidho mzabibu, ne okete e lwet jopur moko kendo nodhi kamoro kuom ndalo mangʼeny.
10 and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send [him] away empty.
E kinde mar keyo nooro jatichne moro ir jopur puodho mondo gimiye olemo moko mane ochiek e puoth mzabibu. To jopur puodho nogoye kendo noriembe gi lwete nono.
11 'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;
Nochako ooro jatich machielo, to ngʼatni bende negigoyo kendo timo ne tim wichkuot, ka giriembe gi lwete nono.
12 and he added to send a third, and this one also, having wounded, they did cast out.
Nooro kendo ngʼat mar adek, to ne gihinye ma giriembe oko.
13 'And the owner of the vineyard said, What shall I do? I will send my son — the beloved, perhaps having seen this one, they will do reverence;
“Eka wuon puoth mzabibu nowacho ni, ‘Abiro timo angʼo? Abiro oro wuoda mahero, kamoro dipo ginyalo winje!’
14 and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
“To ka jopur nonene, ne giwuoyo kuome kagiwacho ni, ‘Ma e jacham girkeni. Wanegeuru, to mondo girkeni odongʼnwa!’
15 and having cast him outside of the vineyard, they killed [him]; what, then, shall the owner of the vineyard do to them?
Omiyo negidhire gigole oko mar puoth mzabibu kendo neginege. “Angʼo ma wuon puoth mzabibu notimnegi?
16 He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!'
Obiro biro moneg jopur puodhogo mi ogol puoth mzabibuno e lwetgi mi enomi joma moko.” Kane ji owinjo wachno, negiwacho niya, “Mad gima kama kik timre!”
17 and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected — this became head of a corner?
Yesu nongʼiyogi kochomo wangʼe kuomgi kendo nopenjo niya, “Kara ere tiend gino mondiki: “‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot.’
18 every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.'
Ngʼato ka ngʼato mopodho kuom kidino notur matindo tindo, to ngʼatno ma kidino ogore kuome noregre ka buru.”
19 And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.
Jopuonj chik kod jodolo madongo nochako manyo yo mane ginyalo makego mapiyo, nikech negingʼeyo ni ogetogi kod ngeroni. To negiluoro ji.
20 And, having watched [him], they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,
Kane girite ma ok giweyone thuolo, negioro jombetre, mane wuondore ni gin jo-adiera maonge wach marach. Negigeno niginyalo mako Yesu e gimoro mowacho mondo omi gimake gitere e bwo loch kod teko mar ruoth.
21 and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;
Omiyo jombetrego nopenje niya, “Japuonj, wangʼeyo ni iwacho kendo ipuonjo yor Nyasaye kaluwore gi adierane.
22 Is it lawful to us to give tribute to Caesar or not?'
Bende en gima kare mondo wagol osuru ne Kaisar koso ok owinjore?”
23 And he, having perceived their craftiness, said unto them, 'Why me do ye tempt?
Noneno obadho mane gichikone to nowachonegi niya,
24 shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:'
“Tangʼnauru pesa ma un-go. Kido kod nying man kuome gin mag ngʼa?” Negidwoko niya, “Mag Kaisar.”
25 and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'
Nowachonegi niya, “Udwoko kare, koro miuru Kaisar gige Kaisar, to miuru Nyasaye gige Nyasaye.”
26 and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
Ne ok ginyal make kuom gima nosewacho kanyo e nyim ji kendo ka giwuoro dwokone, negilingʼ thi.
27 And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,
Jo-Sadukai moko, mawacho ni chier onge, nobiro ir Yesu kod penjo moro.
28 saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless — that his brother may take the wife, and may raise up seed to his brother.
Negipenje niya, “Japuonj, Musa nondikonwa ni ka ngʼato owadgi otho moweyo dhako ma pod onge gi nyithindo, to ngʼatno nyaka kend dhako ma chwore othono mondo onywolnego nyithindo.
29 'There were, then, seven brothers, and the first having taken a wife, died childless,
Koro ne nitie owete moko abiriyo. Wuowi makayo nokendo dhako, to notho ka ok onywolo nyathi.
30 and the second took the wife, and he died childless,
Wuowi mar ariyo
31 and the third took her, and in like manner also the seven — they left not children, and they died;
kendo bangʼe wuowi mar adek ne jokende, to machalre kamano nyaka wuowi mar abiriyo notho, ma ok ginywolo nyithindo.
32 and last of all died also the woman:
Gikone, dhakoni bende notho.
33 in the rising again, then, of which of them doth she become wife? — for the seven had her as wife.'
Koro, chiengʼ chier dhakoni nobed chi ngʼa, nimar ji abiriyogo nokende?”
34 And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, (aiōn g165)
Yesu nodwoko niya, “Ji manie piny e kindeni nyombo kendo inyuomo. (aiōn g165)
35 but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
To jogo mowal ni owinjore mondo obed e piny mar tiengʼ mabiro bangʼ chier aa kuom joma otho ok nokendi kata nokendgi ngangʼ, (aiōn g165)
36 for neither are they able to die any more — for they are like messengers — and they are sons of God, being sons of the rising again.
to bende ok ginitho kendo ngangʼ, nimar gichalo gi malaike. Gin nyithind Nyasaye, nikech gin nyithind chierno.
37 'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;
To kuom bungu maliel, Musa nonyiso bende ni joma otho chier, nimar oluongo Ruoth Nyasaye ni, ‘Nyasach Ibrahim, kendo Nyasach Isaka kod Nyasach Jakobo.’
38 and He is not a God of dead men, but of living, for all live to Him.'
Ok en Nyasach joma otho, to mar joma ngima, nikech kuome ji duto ngima.”
39 And certain of the scribes answering said, 'Teacher, thou didst say well;'
Jopuonj chik moko nodwoko niya, “Iwacho maber, japuonj.”
40 and no more durst they question him anything.
Omiyo onge ngʼato kata achiel manohedhore penje penjo moro kendo.
41 And he said unto them, 'How do they say the Christ to be son of David,
Eka Yesu nowachonegi niya, “Ere kaka giwacho ni Kristo en Wuod Daudi?
42 and David himself saith in the Book of Psalms, The Lord said to my lord, Sit thou on my right hand,
Daudi owuon wacho maler e Kitabu mar Zaburi niya, “‘Ruoth Nyasaye nowachone Ruodha ni, “Bed e bada korachwich,
43 till I shall make thine enemies thy footstool;
nyaka aket wasiki e bwo tiendi.”’
44 David, then, doth call him lord, and how is he his son?'
Daudi luonge ni ‘Ruoth.’ Ere kaka onyalo bedo wuode kendo?”
45 And, all the people hearing, he said to his disciples,
Kane ji duto winjo, Yesu nowachone jopuonjrene niya,
46 'Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,
“Beduru motangʼ ni jopuonj chik. Gihero wuotho koni gi koni ka girwako lewni maboyo mayware piny kendo gihero ni omosgi e chirni kendo gihero bedo e kombe moyiedhi manie sinagoke kod kuonde ma imiyoe ji duongʼ e sewni.
47 who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'
Giyako ute mon ma chwogi otho kendo gilamo lamo moyware mondo ginyisrego ni ji kaka gilony e lamo. Joma kamagi ibiro kum malit moloyo.”
