Luke 14
1 And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,
Jek savato avilo o Isus ando ćher ke jek vođa e farisejengo te hal lesa. Okola save sas okote lačhe lenas sama pe leste so ćerela.
2 and lo, there was a certain dropsical man before him;
Kaj pojavisajlo anglo Isus varesavo manuš savo sas nasvalo gajda kaj sas les paj thaj šuljolas lestar.
3 and Jesus answering spake to the lawyers and Pharisees, saying, 'Is it lawful on the sabbath-day to heal?'
Pe godova o Isus phučla e sikavne e Mojsiješće zakonestar thaj e farisejen: “Dali si muklino prema e Mojsijesko zakono te savatone sastarel pe o manuš ili naj?”
4 and they were silent, and having taken hold of [him], he healed him, and let [him] go;
A von khanči či phendine. Askal o Isus čhuta pire vas po nasvalo manuš, sastarda les thaj phendas lešće kaj šaj džaltar.
5 and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'
A o Isus phendas: “Ko tumendar savatone či ćerel bući? Ako varekašće tumendar o čhavro ili o guruv perel ande haing, zar či odma inkalena les?”
6 and they were not able to answer him again unto these things.
Pe godova nas len so te phenen.
7 And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,
Kana o Isus dikhla sar okola kaj si akharde pe gozba len pešće prve thana te bešen, phendas lenđe e usporedba:
8 'When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,
“Kana vareko akharel tut pe svaturja, na beš po prvo than kaj so ako si akhardo vareko ko si majvažno tutar?
9 and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.
Te či o domaćino savo akhardas tut thaj vi les phenela tuće: ‘Ušti thaj de o than okole manušešće.’ Askal ladžavoja, ušteja thaj bešeja po paluno than.
10 'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;
Nego kana vareko akharel tut dža thaj beš pe paluno than, thaj kana avela okova kaj akharda tut, phenel tuće: ‘Drugarina pripremisardem tuće majlačho than!’ Askal aveja počastime angle sa save si akharde.
11 because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
Kaj, svako ko korkoro pes uzvisil, avela ponizime, a ko korkoro pes ponizil, avela uzvisime.”
12 And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;
A askal o Isus bolda pes ko domaćino thaj phendas lešće: “Kana ćeres habe ili večera, na akhar ćire drugaren, ni ćire phralen, ni ćire familija, ni ćire barvale komšijen, te či vi von možda tut akhardinesas thaj pe akava način boldinesas tuće.
13 but when thou mayest make a feast, be calling poor, maimed, lame, blind,
Nego kana ćeres gozba akhar e čoren, sakaten, banđen, thaj koren.
14 and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
Kaj len naj sova te bolden tuće. Gajda aveja blagoslovime kaj o Del pale godova nagradila tut kana vo vaskrsnila e pravedne manušen andar e mule.”
15 And one of those reclining with him, having heard these things, said to him, 'Happy [is] he who shall eat bread in the reign of God;'
Kana godova ašunda jek katar e manuša pale sinija, phendas e Isusešće: “Blago okolešće savo hala ande Devlesko carstvo!”
16 and he said to him, 'A certain man made a great supper, and called many,
A o Isus phendas lešće: “Varesosko manuš ćerda bari večera thaj akhardas e but e themes.
17 and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.
Kana e večera sas gata, bičhaldas e sluga te phenel e gostonenđe: ‘Sa si gata. Aven!’
18 'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.
A von jek pale avreste phendine kaj našti te aven. O prvo phendas lešće: ‘Ćindem njiva thaj trubul te džav te dikhav lat. Moliv tut, jartosar man ke godova manuš.’
19 'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:
Aver phendas: ‘Ćindem deš guruva, thaj trubul te džav te isprobiv len dali si lačhe. Moliv tut, jartosar man ke godova manuš.’
20 and another said, A wife I married, and because of this I am not able to come.
O trito phendas: ‘Upravo ženisajlem thaj zato našti te avav.’
21 'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.
O sluga bolda pe thaj javisarda godova pire gospodarešće. Askal o gospodari holjajlo thaj phendas e slugašće: ‘Inklji brzo pe sokača e gavešće thaj an akaring e čoren, sakaten, koren thaj e banđen.’
22 'And the servant said, Sir, it hath been done as thou didst command, and still there is room.
Kana o sluga gajda ćerda, javisardas e Gospodarešće: ‘Gospodarina, ćerdo si so phendan thaj još si than.’
23 'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;
O gospodari phendas e slugašće: ‘Inklji pe droma avrajl o gav thaj trade len te aven te pherdol mungro ćhere e themesa.
24 for I say to you, that none of those men who have been called shall taste of my supper.'
Kaj phenav tumenđe: Ni jek katar okola manuša save sas majsigo akharde či hana ni zalogaj katar e gozba savi ćerdem.’”
25 And there were going on with him great multitudes, and having turned, he said unto them,
E Isuseja putuilas o silno them. O Isus bolda pe thaj phendas lenđe:
26 'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;
“Ako vareko kamel te avel mungro učeniko, moraš te volil man majbut nego pire dade, deja, romnja, čhavren, phralen, phejen, pa majbut vi katar piro trajo. Inače našti avel mungro učeniko!
27 and whoever doth not bear his cross, and come after me, is not able to be my disciple.
Ko či lel piro trušul thaj či džal pale mande thaj naj spremno te merel pale mande, našti avel mungro učeniko!
28 'For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing?
Kaj khonik tumendar, kana kamel te sagradil e kula, či prvo bešel thaj proračunil e troškurja te dićhel dali si les sova te završil.
29 lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,
Inače, šaj dogodisajlo sas lešće te uspil samo te čhol o temelji thaj najles dosta love te završil, a askal savora save godova dikhlinesas mardinesas muj lestar
30 saying — This man began to build, and was not able to finish.
thaj phenena: ‘Akava manuš počnisarda te gradil, a našti završil!’
31 'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?
Ili savo caro teljardasas ando rato aver caronenca, a te majsigo či bešel thaj gndil dali šaj pire deš milje vojnikonenca te svladil okoles savo avel pe leste pire biš milje vojnikonenca?
32 and if not so — he being yet a long way off — having sent an embassy, he doth ask the things for peace.
Ako procenil kaj našti te svladil len, bičhalela pire manušen te roden miro dok si lenđe protivnikurja još dur po drom.
33 'So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.
Zato khonikal našti postanil mungro učeniko savo či mućel sa so si les zbog mande.”
34 'The salt [is] good, but if the salt doth become tasteless, with what shall it be seasoned?
Askal o Isus još phendas lenđe: “O lon si lačho. Ali ako o lon naj londo, sova askal lonđarela pe?
35 neither for land nor for manure is it fit — they cast it without. He who is having ears to hear — let him hear.'
O bilondo lon naj lačho ni pale phuv, ni palo gnoište, nego samo te čhudel pes. Ašunen kana već si tumen kan!”
