Luke 11
1 And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, 'Sir, teach us to pray, as also John taught his disciples.'
Chiengʼ moro Yesu ne lamo kamoro. Kane otieko, achiel kuom jopuonjrene nowachone niya, “Ruoth, puonjwa lamo, kaka Johana bende nopuonjo jopuonjrene.”
2 And he said to them, 'When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth;
Nowachonegi niya, “Ka ulamo to wachuru kama: “‘Wuonwa, nyingi mondo omi duongʼ, pinyruoth mari obi.
3 our appointed bread be giving us daily;
Miwa odiechiengʼ kodiechiengʼ chiembwa mapile pile.
4 and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'
Wenwa richowa, nimar wan bende waweyone ji duto matimonwa marach. Kendo kik iwe wadonj e tem.’”
5 And he said unto them, 'Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves,
Eka nowachonegi niya, “Ka dipo ngʼato kuomu nigi osiepne to odhi dier otieno mi owachone ni, ‘Osiepna holae makati adek,
6 seeing a friend of mine came out of the way unto me, and I have not what I shall set before him,
nikech osiepna moro mane ni e wuoth osebiro lima to aonge gimoro ma anyalo keto e nyime mondo ocham.’
7 and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee.
Eka ngʼat mane ni e ot nodwoke ni, ‘We chanda. Dhoot oselor, kendo nyithinda ni koda e kitanda. Ok anyal chungo kendo miyi gimoro amora.’
8 'I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need;
Awachonu ni kata obedo ni ok onyal aa malo mondo omiye makati kaka osiepne, to nikech kinda mar ngʼatno, obiro aa malo mi omiye moromo kaka odwaro.
9 and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;
“Omiyo awachonu kama: Kwauru to nomiu; dwaruru to unuyudi kendo dwongʼuru to noyawnu dhoot.
10 for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.
Nimar ngʼato ka ngʼato mokwayo imiyo, ngʼato madwaro nwangʼo kendo ngʼama dwongʼo, noyawne dhoot.
11 'And of which of you — the father — if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?
“En ngʼa kuomu, wuone, ma ka wuodi okwayi rech, to imiye mana thuol?
12 and if he may ask an egg, will he present to him a scorpion?
Kata kokwayi tongʼ gweno, imiye mana thomoni?
13 If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'
Ka un, ma un joricho kamano, ungʼeyo miyo mich mabeyo ne nyithindu, koro Wuonu manie polo donge nyalo chiwo Roho Maler ne joma okwaye.”
14 And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,
Chiengʼ moro Yesu ne riembo jachien mamomo. Kane jachien osewuok, ngʼat ma momono nowuoyo, kendo oganda nohum nono.
15 and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;'
To moko kuomgi nowacho niya, “Belzebub ruodh jochiende, ema ogologo jochiende.”
16 and others, tempting, a sign out of heaven from him were asking.
Jomoko to noteme kakwaye ranyisi moa e polo.
17 And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall;
Yesu nongʼeyo parogi mi nowachonegi niya, “Pinyruoth moro amora mopogore owuon nyaka kethre, kendo ot mantiere gi pogruok biro gore piny.
18 and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.
Ka Satan opogore kende owuon, ere kaka pinyruodhe nyalo chungo? Awacho kamano nikech uwacho ni ariembo jochiende gi teko Belzebub.
19 'But if I by Beelzeboul cast forth the demons — your sons, by whom do they cast forth? because of this your judges they shall be;
Koro ka ariembo jochiende gi teko mar Belzebub, to joma luwou to kara gologi gi teko mar ngʼa? Emomiyo, ginibed jongʼadnu bura.
20 but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God.
To ka ariembo jochiende gi lith lwet Nyasaye to kare pinyruoth Nyasaye osebironu.
21 'When the strong man armed may keep his hall, in peace are his goods;
“Ka ngʼat maratego, momanore gi gige lweny orito ode owuon to gige duto ritore maber.
22 but when the stronger than he, having come upon [him], may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;
To ka ngʼat maratego moloye omonje mi oloye to omayo ngʼatno gige lweny mane okete e genone, kendo oyako gige odhigo.
23 he who is not with me is against me, and he who is not gathering with me doth scatter.
“Ngʼat ma ok ni koda kedo koda, kendo ngʼat ma ok konya choko ji keyo ji.
24 'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth;
“Ka jachien marach owuok kuom ngʼato, owuotho kuonde motwo koni gi koni komanyo kama doyudie yweyo, to ok oyudi. Eka owacho ni, ‘Abiro dok e ot mane aaye.’
25 and having come, it findeth [it] swept and adorned;
Ka ochopo, to oyudo ka odno oywe maler kendo ochan maber.
26 then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'
Eka odok kendo oomo jochiende abiriyo mamoko maricho moloye, kendo gibiro gidonj mi gidag kanyo. Bangʼe achien ngima ngʼatno bedo marach moloyo kaka nochal mokwongo.”
27 And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, 'Happy the womb that carried thee, and the paps that thou didst suck!'
Kane oyudo Yesu wacho wechegi dhako moro maneni ei ogandano nowacho matek niya, “Ogwedh miyo mane onywoli kendo odhodhi.”
28 And he said, 'Yea, rather, happy those hearing the word of God, and keeping [it]!'
Nodwoko niya, “Jogo mogwedhi gin mana joma winjo wach Nyasaye kendo rito.”
29 And the multitudes crowding together upon him, he began to say, 'This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,
Kane oyudo oganda medore, Yesu nowacho niya, “Ma en tiengʼ marach. Gikwayo ranyisi mar hono, to ok bi miye moro amora makmana ranyisi mar Jona.
30 for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.
To mana kaka Jona ne en ranyisi ne jo-Nineve e kaka Wuod Dhano biro bedo ne tiengʼni.
31 'A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here!
Ruoth ma dhako mar piny ma milambo nochungʼ chiengʼ bura kaachiel gi tiengʼni kendo enongʼadnegi bura kaka joketho, nimar nobiro koa e tungʼ piny kuma bor mondo owinj rieko Solomon, to sani koro nitie ngʼato ka maduongʼ moloyo Solomon.
32 'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!
Jo-Nineve biro chungʼ e bura kaachiel gi tiengʼni kendo nongʼadnegi bura kaka joketho; nimar gin ne giweyo richo kane giwinjo yalo mar Jona, to sani koro nitie ngʼato maduongʼ moloyo Jona.
33 'And no one having lighted a lamp, doth put [it] in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.
“Onge ngʼato mamoko taya to okete kama opondo, kata oume gi bakul. Kar timo kamano to okete ewi rachungi taya mondo jogo madonjo one ler.
34 'The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;
Wangʼi e taya mar ringri, ka wengegi neno maber, to ringri duto opongʼ gi ler. To ka giricho, ringri bende mudho opongʼo.
35 take heed, then, lest the light that [is] in thee be darkness;
Omiyo, neuru, ni ler manie iu ok en mudho.
36 if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.'
Emomiyo, ka ringri duto bende opongʼ gi ler, kendo kaonge mudho kuome kamoro amora to obedo maler chutho, mana ka gima ler mar taya rieny kuomi.”
37 And in [his] speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat),
Kane Yesu osetieko wuoyo, ja-Farisai moro norwake mondo gichiem kode, omiyo nodonjo ei ot kendo nobedo kodgi e mesa.
38 and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.
To ja-Farisai kane oneno ni Yesu ne ok okwongo ologo motelone chiemo, nowuoro.
39 And the Lord said unto him, 'Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;
Eka Ruoth nowachone niya, “Koro un jo-Farisai ulwoko ngʼe kikombe gi bakul to, gie chunyu to upongʼ gi wuoro kod timbe maricho.
40 unthinking! did not He who made the outside also the inside make?
Un joma ofuwo gi! Donge Jal mane ochweyo ngʼe gik moko, ema nochweyo koda igi bende?
41 But what ye have give ye [as] alms, and, lo, all things are clean to you.
To chiwuru gima ni e bakul ne joma odhier, eka gik moko duto biro bedonu maler.
42 'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.
“Unune malit un jo-Farisai, nikech uchiwo ne Nyasaye mich mar achiel kuom apar mar gik ma milimili kaka apoth gi odielo, kod alode mamoko mag puodho, to ujwangʼo ngʼado bura kare kod hero Nyasaye. Owinjore ne utim gik ma achien-go, ka ok uweyo mak utimo mokwongogo.
43 'Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.
“Chandruok ochomou un jo-Farisai, nikech uhero kombe moyiedhi manie sinagoke kod mos e chirni.
44 'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'
“Unune malit nikech uchalo gi liete moumore ma ji wuotho kuomgi ka ok gingʼeyo.”
45 And one of the lawyers answering, saith to him, 'Teacher, these things saying, us also thou dost insult;'
Achiel kuom jal molony e chik nodwoke niya, “Japuonj, ka iwuoyo kamano wan bende iyanyowa.”
46 and he said, 'And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens.
Yesu nodwoko niya, “Un joma olony e chik, bende chandruok ochomou nikech umiyo ji tingʼ mapek ma ok tingʼo yot ngangʼ, to un uwegi ok unyal konyogi tingʼogi kata mana gi lith lwetu.
47 'Woe to you, because ye build the tombs of the prophets, and your fathers killed them.
“Unune malit nikech ugero, kendo umwono liete jonabi, to kwereu ema nonegogi.
48 Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs;
Kuom mano unyiso ni uyie gi gima kwereu notimo, neginego jonabi, to un to koro umwono lietegi.
49 because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute,
Kuom mano Nyasaye e riekone nowacho niya, ‘Abiro oronegi jonabi gi joote, kendo moko kuomgi ne ginegi to moko ginisandi!’
50 that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation;
Emomiyo ibiro keto remb jonabi mosechwer duto ewi tiengʼni nyaka aa remb jonabi mosechwer aa chakruok piny.
51 from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation.
Chakre remb Abel nyaka remb Zekaria, mane onegi e kind kendo mar misango kod kama ler mar lemo. Ee awachonu ni tiengʼni ibiro kumo nikech mago duto.
52 'Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.'
“Unune malit un joma olony e chik, nikech usemayo ji rayaw mar dhood rieko. Un uwegi pok udonjo kendo joma donjo bende usegengʼonegi.”
53 And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things,
Kane Yesu oa kanyo, jo-Farisai gi Jopuonj Chik nochako kwede gi gero kendo ne gichande gi penjo mangʼeny.
54 laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Ka girito mondo gimake gi gimoro amora mane onyalo wacho.
