< Luke 10 >

1 And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come,
Bu ishlardin kéyin, Reb muxlislardin yene yetmishini teyinlep, özi barmaqchi bolghan barliq sheher-yézilargha ikki-ikkidin özidin burun ewetti.
2 then said he unto them, 'The harvest indeed [is] abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.
U ulargha mundaq tapilidi: — Yighilidighan hosul derweqe köp, lékin hosulni yighquchi ishlemchiler az iken. Shunga hosul Igisidin köprek ishlemchilerni Öz hosulungni yighishqa ewetkeysen, dep tilenglar.
3 'Go away; lo, I send you forth as lambs in the midst of wolves;
Ménginglar! Men qozilarni börilerning arisigha ewetkendek silerni ewetimen.
4 carry no bag, no scrip, nor sandals; and salute no one on the way;
Hemyan, xurjun we keshler almanglar; yolda kishiler bilen salamlishishqa [toxtimanglar].
5 and into whatever house ye do enter, first say, Peace to this house;
Qaysi öyge kirsenglar, aldi bilen: «Mushu öydikilerge aramliq bolghay!» denglar.
6 and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back.
U öyde «aramliq igisi» bolsa, tiligen aramliqinglar shu öyge qonidu; eger bolmisa, u aramliq özünglargha yanidu.
7 'And in that house remain, eating and drinking the things they have, for worthy [is] the workman of his hire; go not from house to house,
Andin chüshken öyde turup yötkelmengler, shu öydikilerning berginini yep-ichinglar, chünki ishlemchi öz ish heqqini élishqa heqliqtur. U öydin bu öyge yötkilip yürmenglar.
8 and into whatever city ye enter, and they may receive you, eat the things set before you,
Siler qaysi sheherge kirsenglar, ular silerni qobul qilsa, ular aldinglargha néme qoysa shuni yenglar.
9 and heal the ailing in it, and say to them, The reign of God hath come nigh to you.
U yerdiki késellerni saqaytip, ulargha: «Xudaning padishahliqi silerge yéqinlashti!» denglar.
10 'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say,
Biraq siler qaysi sheherge kirsenglar, ular silerni qobul qilmisa, ularning reste-kochilirigha chiqip köpchilikke:
11 And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you;
«Silerge agah bolsun üchün hetta shehiringlarning ayighimizgha chaplashqan topisinimu qéqip chüshürüwétimiz! Halbuki, shuni bilip qoyunglarki, Xudaning padishahliqi silerge [rasttinla] yéqinlashti!» — denglar.
12 and I say to you, that for Sodom in that day it shall be more tolerable than for that city.
Men silerge éytip qoyayki, shu küni hetta Sodom shehiridikilerning köridighini bu sheherdikilerningkidin yénik bolidu.
13 'Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed;
Halinglargha way, ey qorazinliqlar! Halinglargha way, ey Beyt-Saidaliqlar! Chünki silerde körsitilgen möjiziler Tur we Zidon sheherliride körsitilgen bolsa, u yerlerdikiler xéli burunla bözge yöginip, külge milinip towa qilghan bolatti.
14 but for Tyre and Sidon it shall be more tolerable in the judgment than for you.
Qiyamet künide Tur we Zidondikilerning köridighini silerningkidin yénik bolidu.
15 'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. (Hadēs g86)
Ey ershke kötürülgen Kepernahumluqlar! Siler tehtisaragha chüshürülisiler! (Hadēs g86)
16 'He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'
[U muxlislirigha yene]: — Kimdekim silerni tingshisa, ménimu tingshighan bolidu; kimdekim silerni chetke qaqsa, ménimu chetke qaqqan bolidu; kim méni chetke qaqqan bolsa, méni ewetküchinimu chetke qaqqan bolidu, — dédi.
17 And the seventy turned back with joy, saying, 'Sir, and the demons are being subjected to us in thy name;'
Yetmish muxlis xushal-xuramliq ichide qaytip kélip: — I Reb! Hetta jinlarmu séning naming bilen bizge boysunidiken! — dep melum qildi.
18 and he said to them, 'I was beholding the Adversary, as lightning from the heaven having fallen;
U ulargha: — Men Sheytanning asmandin chaqmaqtek chüshüp ketkenlikini körgenmen.
19 lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;
Mana, men silerge yilan-chayanlarni dessep yanjishqa we düshmenning barliq küch-qudritini bésip tashlashqa hoquq berdim. Héchqachan héchqandaq nerse silerge zerer yetküzelmeydu.
20 but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.'
Lékin siler rohlarning silerge boysun’ghanliqi tüpeylidin shadlanmanglar, belki naminglarning ershlerde pütülgenliki tüpeylidin shadlininglar, — dédi.
21 In that hour was Jesus glad in the Spirit, and said, 'I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.
Shu waqitta, Eysa rohta xushallinip mundaq dédi: «Asman-zémin Igisi i Ata! Sen bu heqiqetlerni danishmen we eqilliqlardin yoshurup, sebiy balilargha ashkarilighanliqing üchün séni medhiyileymen! Berheq, i Ata, neziringde bundaq qilish rawa idi.
22 'All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal [Him].'
Hemme manga Atamdin teqdim qilindi; Oghulning kimlikini Atidin bashqa héchkim bilmeydu, we Atiningmu kimlikini Oghul we Oghul ashkarilashni layiq körgen kishilerdin bashqa héchkim bilmeydu».
23 And having turned unto the disciples, he said, by themselves, 'Happy the eyes that are perceiving what ye perceive;
Andin u muxlislirigha burulup, ulargha astighina: Siler körüwatqan ishlarni körgen közler neqeder bextliktur!
24 for I say to you, that many prophets and kings did wish to see what ye perceive, and did not see, and to hear what ye hear, and did not hear.'
Chünki men silerge shuni éytip qoyayki, nurghun peyghemberler we padishahlar siler körgen ishlarni körüshke intizar bolghini bilen ularni körmigen; we siler anglawatqan ishlarni anglashqa intizar bolghini bilen, ularni anglap baqmighan, — dédi.
25 And lo, a certain lawyer stood up, trying him, and saying, 'Teacher, what having done, life age-during shall I inherit?' (aiōnios g166)
We mana, Tewrat ustazliridin biri ornidin turup Eysani sinimaqchi bolup: — Ustaz, menggülük hayatqa waris bolmaq üchün néme ishni qilishim kérek? — dep soridi. (aiōnios g166)
26 And he said unto him, 'In the law what hath been written? how dost thou read?'
U jawaben: — Tewrat qanunida néme pütülgen? Buninggha özüng qandaq qaraysen? — dédi.
27 And he answering said, 'Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'
Héliqi kishi jawaben: — «Perwerdigar Xudayingni pütün qelbing, pütün jéning, pütün küchüng we pütün zéhning bilen söygin»; we «Qoshnangni özüngni söygendek söy» — dédi.
28 And he said to him, 'Rightly thou didst answer; this do, and thou shalt live.'
Eysa uninggha: — Toghra jawab berding. Mana shundaq qilsang hayat bolisen, — dédi.
29 And he, willing to declare himself righteous, said unto Jesus, 'And who is my neighbour?'
Lékin özini heqqaniy dep ispatlimaqchi bolup, Eysadin yene sorap: — Emdi «Méning qoshnam» kimdur? — dédi.
30 and Jesus having taken up [the word], said, 'A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving [him] half dead.
Eysa jawaben mundaq dédi: — Bir adem Yérusalémdin Yérixo shehirige chüshüwétip, yolda qaraqchilarning qoligha chüshüp qaptu. Qaraqchilar uning kiyim-kécheklirini salduruwélip, uni yarilandurup, chala ölük halda tashlap kétiptu.
31 'And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side;
We shundaq boldiki, melum bir kahin shu yoldin chüshüwétip, héliqi ademni körüp, yolning u chéti bilen méngip ötüp kétiptu.
32 and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side.
Shuningdek bir Lawiyliq [rohaniy] bu yerge kelgende, yénigha kélip qarap qoyup, yolning u chéti bilen méngip ötüp kétiptu.
33 'But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion,
Lékin seperde bolghan bir Samariyelik héliqi ademning yénigha kelgende, uni körüpla ich aghritiptu
34 and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;
we aldigha bérip, jarahetlirige may we sharab quyup, téngip qoyuptu. Andin uni öz ulighiqa mindürüp, bir saraygha élip bérip, u yerde halidin xewer aptu.
35 and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee.
Etisi yolgha chiqqanda, ikki kümüsh dinarni élip saraywen’ge bérip: «Uninggha qarap qoyung, buningdin artuq chiqim bolsa, qaytishimda sizge töleymen» deptu.
36 'Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?'
[Emdi Eysa héliqi ustazdin]: — Séningche, bu üch adem ichide qaysisi qaraqchilarning qoligha chüshken héliqi kishige [heqiqiy] qoshna bolghan? — dep soridi.
37 and he said, 'He who did the kindness with him,' then Jesus said to him, 'Be going on, and thou be doing in like manner.'
— Uninggha méhribanliq körsetken kishi, — dep jawab berdi u. Eysa uninggha: — Undaq bolsa, sen hem bérip shuninggha oxshash qilghin, — dédi.
38 And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,
We shundaq boldiki, u [muxlisliri bilen bille] yolda kétiwétip, melum bir yézigha kirdi. U yerde Marta isimlik bir ayal uni öyige chaqirip méhman qildi.
39 and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,
Martaning Meryem isimlik bir singlisi bar idi. U Eysaning ayighi aldida olturup, uning söz-kalamini tingshiwatatti.
40 and Martha was distracted about much serving, and having stood by him, she said, 'Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.'
Emdi méhmanlarni kütüsh ishlirining köplükidin köngli bölünüp ketken Marta Eysaning aldigha kélip: — I Reb, singlimning méni méhman kütkili yalghuz tashlap qoyghinigha karing bolmamdu? Uni manga yardemlishishke buyrughin! — dédi.
41 And Jesus answering said to her, 'Martha, Martha, thou art anxious and disquieted about many things,
Lékin Eysa uninggha jawaben: — Ey Marta, Marta, sen köp ishlarning ghémini yep aware bolup yürüwatisen.
42 but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'
Biraq birla ish zörürdur; we Meryem shuningdin özige nésiwe bolidighan yaxshi ülüshni tallidi; bu hergiz uningdin tartiwélinmaydu — dédi.

< Luke 10 >