Leviticus 7
1 'And this [is] a law of the guilt-offering: it [is] most holy;
Intoy ty fetse o engan-dilatseo, ie miava-do’e;
2 in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood [one] doth sprinkle on the altar round about,
amy fandentañe o hisoroñañeoy ty fandentañe ty engan-dilatse; le hadasi’e añariari’ i kitreliy ty lio.
3 and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,
Ty hengae’e, le ty safo’e iaby: i hofa’e vondrakey naho ze safo’e mañohoñe o ova’eo,
4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);
naho ty voa roe mitraok’ amo safo’e an-demeo, vaho hafaha’e rekets’ i voa rey i kambinatey;
5 and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it [is] a guilt-offering.
le hengae’ i mpisoroñey an-katoeñe amy kitreliy, hisoroñañe am’ Iehovà, soron-dilatse izay.
6 'Every male among the priests doth eat it; in the holy place it is eaten — it [is] most holy;
Ho fikamà’ ze hene lahilahy amo mpisoroñeo; ho kamaeñe amy toe-miavakey ao; ie miava-do’e.
7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.
Tsy mifañova amy engan-kakeoy ty engan-dilatse; fetse raike ty a’ i roroey; a i mpisoroñe nanao fijebañañe ama’ey izay.
8 'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;
Ty mpisoroñe mañenga ty fisoroña’ ondaty, le a i mpisoroñey ty holi’ i nisoroñañey.
9 and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;
Le ze hene enga-mahakama atoñak’ an-toñak’ ao naho ze hene endazeñe am-balàñe ndra an-kapeke, le a i mpisoroñe mañenga azey.
10 and every present, mixed with oil or dry, is for all the sons of Aaron — one as another.
Ze enga-mahakama ila’e, ke linaro menake ke maike, le ho zaraeñe mira amo ana’ i Aharoneo.
11 'And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:
Intoy ty fetsem-pisoroñañe o engam-pañanintsiñe banabanaeñe am’ Iehovào:
12 if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;
naho engae’e ho fañandriañañe, le hatrao’e amy engam-pañandriañañey ty mofo po-dalivay linaro menake naho mofo pisake po-dalivay nihosorañe menake, ndra mofo ami’ty mona nigoñahe’ ty menake.
13 besides the cakes, fermented bread he doth bring near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
Le vonga-mofo aman-dalivay ty ho banabanae’e miharo amy engam-pañanintsiñe ho fañandriañañey.
14 and he hath brought near out of it one of the whole offering — a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings — it is his;
Boak’ amy ze hengae’e iaby sindre andivà’e raike ho banabanae’e am’ Iehovà. A i mpisoroñe nametsake ty lio’ i engam-pañanintsiñey amy kitreliiy izay.
15 as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
Ho kamaeñe amy andro añengañ’ azey ty hena’ i soron-kanintsiñe ho fañandriañañey; tsy ho sisàñe ami’ty loak’ andro.
16 'And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
Fe naho engam-panta he engan-tsatrin’ arofo i soroñey le ho kamaeñe amy andro nisoroñañe azey, mbore mete kamaeñe ami’ ty loak’ andro ze nisisa;
17 and the remnant of the flesh of the sacrifice on the third day with fire is burnt;
fe horoañe añ’afo ami’ty andro fahatelo ze tsy ri’e amy hena’ i soroñey.
18 and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
Aa naho eo ty hena nisoroñañe amy engam-pañanintsiñey ze kamaeñe amy andro fahateloy, tsy ho no’e, vaho tsy ho volilieñe ama’e; toe tiva izay; le ho vavè’ ze ondaty mikama ama’ey i tahi’ey.
19 'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
Tsy ho kamaeñe ze nofotse nioza ami’ty raha tsy malio, fa ho forototoeñe añ’afo. Fa naho o nofotseo, ho kamae’ ze malio.
20 and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.
Fe haitoeñe am’ondati’eo t’indaty mikama amy hena engam-pañanintsi’ Iehovày ie ama’e ty tsy falio’e.
21 'And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'
Ze ondaty mitsapa raha maloto: ke haleora’ ondaty, ke biby maloto, ke inoñ’ inoñe amo raha mampangorìñeo, naho ikama’e ty hena’ i engam-pañanintsi’ Iehovày, le haitoañe am’ondati’eo indatiy.
22 And Jehovah speaketh unto Moses, saying,
Le hoe ty nitsarae’ Iehovà amy Mosè:
23 'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;
Misaontsia amo ana’ Israeleo ty hoe: Tsy ho kamae’ areo ty safon’ añombe ndra añondry ndra ose.
24 and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;
Le ty amo safom-biby mate bobokeo ndra t’ie nirimitem-biby le azo anoan-draha, fe tsy ho kamae’ areo.
25 for whoever eateth the fat of the beast, of which [one] bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.
Ze ondaty mikama ty safom-biby, amo fañenga’ ondaty ho soroñañe am’ Iehovà ro haitoañe am’ondati’eo.
26 'And any blood ye do not eat in all your dwellings, of fowl, or of beast;
Tsy ho kamae’ areo ty liom-boroñe ndra biby, ndra aia’aia amo fitobea’ areoo.
27 any person who eateth any blood, even that person hath been cut off from his people.'
Ze ondaty mihinan-dio, le haitoañe am’ondati’eo indatiy.
28 And Jehovah speaketh unto Moses, saying,
Hoe ty nitsara’ Iehovà amy Mosè,
29 'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;
Misaontsia amo ana’ Israeleo ty hoe: Ty minday ty isoroña’e ho engam-pañanintsiñe am’ Iehovà, le amy engam-pañanintsi’ey ty ho banabanae’e am’ Iehovà.
30 his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it — a wave-offering before Jehovah.
O fità’eo ty hanese ze hisoroña’e am’ Iehovà. Hasese’e ty safo’e rekets’ i tratra’ey le hahelahela’e i tratra’ey ho engan-kelahela añatrefa’ Iehovà.
31 'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;
Le hisoroña’ i mpisoroñey ho hatoeñe amy kitreliy ty safo’e fa a i Aharone naho o ana’eo i tratra’ey.
32 and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;
Le hanoe’o engan-kelahela amy mpisoroñey ty tso’e havàna boak’amo engam-pañanintsiñe fisoroña’ areoo.
33 he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.
Anjara ty ana’ i Aharone mañenga ty lio’ i engam-pañanintsiñey naho o safo’ey i tso’e.
34 'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'
Fa rinambeko amo engam-pañanintsi’ o ana’ Israeleoo ty tratran-kelahela naho ty tsom-pañè vaho natoloko amy Aharone mpisoroñe naho amo ana’eo ho anjara’ iareo boak’ amo ana’ Israeleo nainai’e donia.
35 This [is] the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,
Amy andro naneseañe iareo hitoroñe Iehovà ho mpisoroñey, ty nañambahañe i anjara zay ho a i Aharone naho ho a o ana’eo amo fisoroñañe am’ Iehovào;
36 which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel — a statute age-during to their generations.
inay i nandilia’ Iehovà te hatolo’ o ana’Israeleo am’ iareo amy andro nañorizañe iareoiy ho fañè tsy modo amo tarira’ iareo mifandimbe nainai’eo.
37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
Izay ty fetse’ o soroñeo, naho o enga-mahakamao, o engan-kakeoo, o engan-dilatseo, o engam-pañorizañeo, vaho o engam-pañanintsiñe
38 which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.
nandilia’ Iehovà amy Mosè am-bohi-Sinay amy andro linili’e o ana’Israeleo ty hanese enga am’ Iehovà am-patrambey Sinaiio.
