Leviticus 7
1 'And this [is] a law of the guilt-offering: it [is] most holy;
“‘Bino bye biragiro eby’ekiweebwayo olw’omusango; kinaabanga kitukuvu nnyo.
2 in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood [one] doth sprinkle on the altar round about,
Ekiweebwayo olw’omusango kinattirwanga awo wennyini ekiweebwayo ekyokebwa we kittirwa, era omusaayi gwakyo gunaamansirwanga ku njuyi zonna ez’ekyoto okukyebungulula.
3 and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,
Amasavu gaakyo gonna ganaawebwangayo: omukira ogwa ssava, amasavu agabikka ku byenda,
4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);
ensigo zombi awamu n’amasavu agaziriko okuliraana ekiwato, n’ekibikka ku kibumba nga biggyibwako wamu n’ensigo.
5 and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it [is] a guilt-offering.
Kabona anaabyokeranga ku kyoto nga kye kiweebwayo eri Mukama ekyokeddwa mu muliro. Ekyo kye kiweebwayo olw’omusango.
6 'Every male among the priests doth eat it; in the holy place it is eaten — it [is] most holy;
Buli kabona omusajja anaayinzanga okukiryako; kyokka kinaalirwanga mu kifo ekitukuvu. Kiweebwayo kitukuvu nnyo.
7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.
Ebiragiro ebikwata ku kiweebwayo olw’omusango bye bimu n’ebikwata ku kiweebwayo olw’ekibi. Kabona anaakozesanga ebiweebwayo ebyo olw’okutangiririra, y’anaabitwalanga.
8 'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;
Kabona anaaweerangayo omuntu yenna ekiweebwayo kye ekyokebwa, y’aneesigalizanga eddiba ly’ekiweebwayo ekyo.
9 and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;
Era buli kiweebwayo eky’emmere ey’empeke ekinaafumbibwanga mu oveni n’ekyo kyonna ekinaateekerwateekerwanga ku fulampeni oba ku lukalango, kabona oyo akiwaddeyo y’anaakitwalanga.
10 and every present, mixed with oil or dry, is for all the sons of Aaron — one as another.
Era na buli kiweebwayo eky’empeke ekya buli ngeri, nga kitabuddwa mu mafuta ag’omuzeeyituuni oba nga kikalu kyereere, batabani ba Alooni be banaakitwalanga nga bakigabana kyenkanyi buli omu.
11 'And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:
“‘Bino by’ebiragiro eby’ekiweebwayo olw’emirembe omuntu ky’anaawangayo eri Mukama.
12 if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;
“‘Bw’anaakiwangayo olw’okwebaza, ekiweebwayo ekyo anaakigattirangako zikkeeke ezitabuliddwamu amafuta ag’omuzeeyituuni kyokka nga temuli kizimbulukusa, n’obusukuuti obw’oluwewere nga busiigiddwako amafuta ag’omuzeeyituuni, ne zikkeeke ez’obuwunga obulungi ennyo nga zigoyeddwa bulungi mu mafuta.
13 besides the cakes, fermented bread he doth bring near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
Awamu n’ebiweebwayo bye olw’emirembe n’olw’okwebaza, anaaleeterangako emigaati emifumbe n’ekizimbulukusa.
14 and he hath brought near out of it one of the whole offering — a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings — it is his;
Ku buli kimu ku biweebwayo ebyo anaggyangako omugaati gumu n’aguwaayo ng’ekiweebwayo eri Mukama; kabona anaamansiranga omusaayi ogw’ekiweebwayo olw’emirembe y’anaatwalanga ekiweebwayo ekyo.
15 as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
Ennyama y’ebiweebwayo by’omuntu oyo by’aleese olw’emirembe olw’okwebaza eneeriibwanga ku lunaku olwo lwennyini olw’ebiweebwayo bye ebyo; tekubangako gy’asuzaawo.
16 'And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
“‘Naye omuntu bw’anaawangayo ekiweebwayo olw’okutuukiriza obweyamo, oba olw’okweyagalira, kinaaliibwanga ku lunaku olwo lwennyini lw’akiwaddeyo; ekinaasigalangawo ku kiweebwayo ekyo kinaaliibwanga enkeera.
17 and the remnant of the flesh of the sacrifice on the third day with fire is burnt;
Ennyama ey’ekiweebwayo eneefikkangawo n’etuusa ku lunaku olwokusatu eneeyokebwanga mu muliro.
18 and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
Ennyama y’ekiweebwayo ky’omuntu oyo olw’emirembe bw’eneeriibwanga ku lunaku olwokusatu, ekiweebwayo ekyo Mukama taakikkirizenga, n’oyo akiwaddeyo tekiimubalirwengako kubanga tekiibenga kirongoofu, ne buli anaakiryangako anaabanga azzizza omusango.
19 'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
“‘Ennyama eneekoonanga ku kintu kyonna ekitali kirongoofu teeriibwenga, wabula eneeyokebwanga mu muliro; naye ku nnyama endala omuntu yenna omulongoofu anaayinzanga okulyako.
20 and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.
Naye omuntu atali mulongoofu bw’anaalyanga ku nnyama ey’ekiweebwayo eri Mukama olw’emirembe, anaaboolebwanga nga takyabalirwa mu bantu be.
21 'And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'
Era omuntu yenna bw’anaakwatanga ku kintu ekitali kirongoofu, obanga kivudde mu muntu oba mu nsolo, oba ekintu kyonna ekikyayibwa ekitali kirongoofu, ate n’alya ku nnyama y’ekiweebwayo eri Mukama olw’emirembe, omuntu oyo anaaboolebwanga, nga takyabalirwa mu bantu be.’”
22 And Jehovah speaketh unto Moses, saying,
Mukama n’agamba Musa nti,
23 'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;
“Tegeeza abaana ba Isirayiri nti, ‘Temulyanga ku masavu ga nte, oba ag’endiga, oba ag’embuzi.
24 and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;
Amasavu g’ensolo efudde obufi yokka, n’amasavu g’eyo etaaguddwataaguddwa ensolo endala munaagakozesanga ku bintu ebirala byonna eby’omugaso, naye tekabatandanga ne mugalyako.
25 for whoever eateth the fat of the beast, of which [one] bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.
Kubanga buli muntu anaalyanga ku masavu ag’ensolo eneevangako ekiweebwayo eri Mukama ekyokeddwa mu muliro, anaaboolebwanga, nga takyabalirwa mu bantu ba Mukama.
26 'And any blood ye do not eat in all your dwellings, of fowl, or of beast;
Era buli kifo kyonna gye munaabeeranga, temuulyenga ku musaayi n’akatono, ne bwe gunaabanga ogw’ebinyonyi oba ogw’ensolo.
27 any person who eateth any blood, even that person hath been cut off from his people.'
Omuntu yenna anaalyanga ku musaayi, omuntu oyo anaaboolebwanga, nga takyabalirwa mu bantu be.’”
28 And Jehovah speaketh unto Moses, saying,
Mukama n’agamba Musa nti,
29 'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;
“Tegeeza abaana ba Isirayiri nti, Omuntu anaaleetanga ekiweebwayo kye olw’emirembe eri Mukama, anaawangayo eri Mukama Katonda ekitundu kyakyo.
30 his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it — a wave-offering before Jehovah.
Anaakisitulanga n’engalo ze n’akireeta eri Mukama Katonda nga kye kiweebwayo kye ekyokeddwa mu muliro. Amasavu n’ekifuba nabyo anaabireetanga, n’awuubawuuba ekifuba mu maaso ga Mukama, ng’ekyo kye kiweebwayo ekiwuubibwa.
31 'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;
Amasavu kabona anaagokyanga ku kyoto, naye ekifuba kinaabanga kya Alooni ne batabani be.
32 and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;
Ekisambi ekya ddyo kinaawebwanga kabona nga gwe mugabo gwe oguvudde ku kiweebwayo ky’omuntu oyo olw’emirembe.
33 he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.
Mutabani wa Alooni anaabanga awaddeyo omusaayi n’amasavu eby’ekiweebwayo olw’emirembe, y’anaafunanga ekisambi ekya ddyo nga gwe mugabo gwe.
34 'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'
Ku kiweebwayo olw’emirembe eky’abaana ba Isirayiri, nzigyeko ekifuba ekiwuubibwawuubibwa n’ekisambi, ne mbiwa kabona Alooni ne batabani be, nga gwe gunaabanga omugabo gwabwe ogunaavanga mu baana ba Isirayiri emirembe gyonna.”
35 This [is] the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,
Guno gwe mugabo nga guva ku biweebwayo eri Mukama Katonda ebyokeddwa mu muliro, ogwagerekerwa Alooni ne batabani be ku lunaku lwe baaleetebwa eri Mukama okumuweereza nga bakabona be.
36 which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel — a statute age-during to their generations.
Ku lunaku lwe baafukibwako amafuta ag’omuzeeyituuni, Mukama Katonda yalagira nti abaana ba Isirayiri babibawenga okubeeranga omugabo gwabwe, ogw’enkalakkalira emirembe gyonna.
37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
Eryo lye tteeka n’ebiragiro ebifuga ebiweebwayo ebyokebwa, ebiweebwayo eby’emmere ey’empeke, n’ebiweebwayo olw’ekibi, n’ebiweebwayo olw’omusango, n’ebiweebwayo olw’okwawulibwa, n’ebiweebwayo olw’emirembe,
38 which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.
Mukama Katonda bye yawa Musa ku lusozi Sinaayi ku lunaku lwe yalagirirako abaana ba Isirayiri okuleeta ebiweebwayo byabwe eri Mukama Katonda, mu ddungu lya Sinaayi.
