Leviticus 7
1 'And this [is] a law of the guilt-offering: it [is] most holy;
Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
2 in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood [one] doth sprinkle on the altar round about,
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis eius per gyrum altaris fundetur.
3 and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,
Offerent ex ea caudam et adipem qui operit vitalia:
4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);
Duos renunculos, et pinguedinem quæ iuxta ilia est, reticulumque iecoris cum renunculis.
5 and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it [is] a guilt-offering.
et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
6 'Every male among the priests doth eat it; in the holy place it is eaten — it [is] most holy;
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.
Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
8 'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;
Sacerdos qui offert holocausti victimam, habebit pellem eius.
9 and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;
Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, eius erit sacerdotis a quo offertur:
10 and every present, mixed with oil or dry, is for all the sons of Aaron — one as another.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
11 'And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:
Hæc est lex hostiæ pacificorum quæ offertur Domino.
12 if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
13 besides the cakes, fermented bread he doth bring near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
14 and he hath brought near out of it one of the whole offering — a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings — it is his;
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem.
15 as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
cuius carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
16 'And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
17 and the remnant of the flesh of the sacrifice on the third day with fire is burnt;
quidquid autem tertius invenerit dies, ignis absumet.
18 and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
19 'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
20 and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.
Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
21 'And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'
Et quæ tetigerit immunditiam hominis, vel iumenti, sive omnis rei, quæ polluere potest, et comederit de huiuscemodi carnibus, interibit de populis suis.
22 And Jehovah speaketh unto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
23 'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;
Loquere filiis Israel: Adipem ovis, et bovis, et capræ non comedetis.
24 and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;
Adipem cadaveris morticini, et eius animalis, quod a bestia captum est, habebitis in varios usus.
25 for whoever eateth the fat of the beast, of which [one] bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
26 'And any blood ye do not eat in all your dwellings, of fowl, or of beast;
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
27 any person who eateth any blood, even that person hath been cut off from his people.'
Omnis anima, quæ ederit sanguinem, peribit de populis suis.
28 And Jehovah speaketh unto Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
29 'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;
Loquere filiis Israel, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta eius.
30 his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it — a wave-offering before Jehovah.
tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
31 'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;
qui adolebit adipem super altare, pectusculum autem erit Aaron, et filiorum eius.
32 and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;
armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
33 he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.
Qui obtulerit sanguinem et adipem, filiorum Aaron, ipse habebit et armum dextrum in portione sua.
34 'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'
Pectusculum enim elevationis, et armum separationis tuli a filiis Israel de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis eius lege perpetua, ab omni populo Israel.
35 This [is] the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,
Hæc est unctio Aaron et filiorum eius in ceremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
36 which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel — a statute age-during to their generations.
et quæ præcepit eis dari Dominus a filiis Israel religione perpetua in generationibus suis.
37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis:
38 which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israel ut offerrent oblationes suas Domino in deserto Sinai.
