Leviticus 6
1 And Jehovah speaketh unto Moses, saying,
And the LORD said to Moses,
2 'When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;
“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
3 or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all [these] which man doth, sinning in them:
or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
4 'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;
once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
5 or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it [is] he giveth it in the day of his guilt-offering.
or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
6 'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,
Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.
7 and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'
In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
8 And Jehovah speaketh unto Moses, saying,
Then the LORD said to Moses,
9 'Command Aaron and his sons, saying, This [is] a law of the burnt-offering (it [is] the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it, )
“Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
10 that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;
And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
11 and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.
Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
12 'And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it [with] the fat of the peace-offerings;
The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
13 fire is continually burning on the altar, it is not quenched.
The fire shall be kept burning on the altar continually; it must not be extinguished.
14 'And this [is] a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar,
Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.
15 and [one] hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and hath made perfume on the altar, sweet fragrance — its memorial to Jehovah.
The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
16 'And the remnant of it do Aaron and his sons eat; [with] unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it.
Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
17 It is not baken [with] any thing fermented, their portion I have given it, out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.
18 Every male among the sons of Aaron doth eat it — a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.'
Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”
19 And Jehovah speaketh unto Moses, saying,
Then the LORD said to Moses,
20 'This [is] an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
21 on a girdel with oil it is made — fried thou dost bring it in; baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah.
It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
22 'And the priest who is anointed in his stead, from among his sons, doth make it, — a statute age-during of Jehovah: it is completely perfumed;
The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.
23 and every present of a priest is a whole burnt-offering; it is not eaten.'
Every grain offering for a priest shall be burned completely; it is not to be eaten.”
24 And Jehovah speaketh unto Moses, saying,
And the LORD said to Moses,
25 'Speak unto Aaron and unto his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it [is] most holy.
“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
26 'The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting;
The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.
27 all that cometh against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;
Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
28 and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water.
The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
29 'Every male among the priests doth eat it — it [is] most holy;
Any male among the priests may eat it; it is most holy.
30 and no sin-offering, [any] of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
