Leviticus 6
1 And Jehovah speaketh unto Moses, saying,
Eka Jehova Nyasaye nowacho ne Musa niya,
2 'When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;
“Ka ngʼato otimo richo kendo ok obedo ja-ratiro e nyim Jehova Nyasaye ka owuondo nyawadgi kuom gima osingne kata gima owene mondo oriti kata gima okwal,
3 or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all [these] which man doth, sinning in them:
kata ka okwanyo gima olal bangʼe oriambo kendo oriyo dhoge, kata ka otimo richo ma ngʼato angʼata nyalo timo;
4 'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;
kuom mano ka otimo richo kendo odoko jaketho, to nyaka odwok gima osekwalo kata mochamo malangʼ, kata gima ne osingne, kata gima ne okwanyo molal,
5 or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it [is] he giveth it in the day of his guilt-offering.
kata gimoro amora mane okwongʼoree gi miriambo. Nyaka ochul gigo duto mi omedie achiel kuom abich mar nengogi kendo mondo ochiwgi duto ne wuon-gi chiengʼ mochiwoe misango mipwodhego e kethoneno.
6 'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,
Bende nyaka okel ni jadolo misango mar pwodhruok e richo ni Jehova Nyasaye im maonge songa ma nengone oromo timo misango mipwodhego e kethoneno.
7 and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'
Mano e kaka jadolo notimnego misango mipwodhogo kethoneno e nyim Jehova Nyasaye, kendo enowene kuom ketho duto ma osetimo, mane omiyo obedo jaricho.”
8 And Jehovah speaketh unto Moses, saying,
Jehova Nyasaye nowacho ne Musa niya,
9 'Command Aaron and his sons, saying, This [is] a law of the burnt-offering (it [is] the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it, )
“Mi Harun gi yawuote chikni: ‘Magi e chike mag misango miwangʼo pep: Misango miwangʼo pep nyaka nind e kendo mar misango otieno duto nyaka okinyi, bende mach kik tho e kendo mar misangono.
10 that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;
Eka jadolo norwak lepe mayom mag dolo ma oko gi maiye, kendo nojow buru mar misango miwangʼo pep kogolo e kendo mar misango mi oolgi oko e bath kendono.
11 and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.
Eka nogol lewnigo kendo norwak mamoko, bangʼe notingʼ buru kotero oko mar kambi kama ler mar pwodhruok.
12 'And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it [with] the fat of the peace-offerings;
Mach manie kendo mar misango to nyaka sik kaliel. Jadolo nyaka med yien e kendono okinyi kokinyi kendo ochanie misango miwangʼo pep eka owangʼe boche mag misengini mag lalruok.
13 fire is continually burning on the altar, it is not quenched.
Mach nyaka sik kaliel e kendo mar misango ma ok tho.
14 'And this [is] a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar,
“‘Magi e chike mag misengini mag cham: Yawuot Harun nochiwe ne Jehova Nyasaye e nyim kendo mar misango.
15 and [one] hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and hath made perfume on the altar, sweet fragrance — its memorial to Jehovah.
Jadolo nojuk mogo mayom sanja gi mo kaachiel gi ubani mi oriwgi gi misango mar cham, kendo nowangʼ sanja ma ojukono kaka rapar e kendo mar misango mondo odungʼ tik mangʼwe ngʼar ni Jehova Nyasaye.
16 'And the remnant of it do Aaron and his sons eat; [with] unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it.
Harun gi yawuote nocham modongʼ, to nyaka gichame ma ok oketie thowi e kama ler mar lemo; kendo ginichame e laru mar Hemb Romo.
17 It is not baken [with] any thing fermented, their portion I have given it, out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
Mogono ok onego ru gi thowi; nikech asemiyogigo kaka migapgi kuom misengini michiwona miwangʼo gi mach. En gima ler ka misango mar golo richo kod misango mar pwodhruok e ketho.
18 Every male among the sons of Aaron doth eat it — a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.'
Nyakwar Harun moro amora madichwo nyalo chame. Ma en migapgi mapile pile mar misengini miwangʼo ne Jehova Nyasaye gi mach kuom tiengʼ ka tiengʼ mabiro. Gimoro amora morere kuome nodok maler.’”
19 And Jehovah speaketh unto Moses, saying,
Jehova Nyasaye nowacho kendo ne Musa niya,
20 'This [is] an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
“Chiwoni ema Harun gi Yawuote nokelne Jehova Nyasaye chiengʼ ma iwalogi: Mogo mayom moromo kilo angʼwen kaka chiwo mar cham mapile pile, nus mar mogono ginichiw gokinyi, to nus modongʼ ginichiw godhiambo.
21 on a girdel with oil it is made — fried thou dost bring it in; baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah.
Tedeuru gi mo e tawo, eka ukele koseruwore maber, kendo chiwe kongʼinjore matindo tindo, kendo otimgo misango mar cham madungʼ tik mangʼwe ngʼar ni Jehova Nyasaye.
22 'And the priest who is anointed in his stead, from among his sons, doth make it, — a statute age-during of Jehovah: it is completely perfumed;
Wuode manokaw kare kaka jadolo mowal ema nolos misangono. Nyaka wangʼe pep nimar en migawo mapile pile mar Jehova Nyasaye.
23 and every present of a priest is a whole burnt-offering; it is not eaten.'
Kuom misango mar cham moro amora ma jadolo ogolo nyaka wangʼ pep kendo kik chamgi.”
24 And Jehovah speaketh unto Moses, saying,
Jehova Nyasaye nowacho ne Musa niya,
25 'Speak unto Aaron and unto his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it [is] most holy.
Nyis Harun gi yawuote kama: Magi e chike mag misango mar golo richo: Chiach misango mar golo richo nyaka yangʼ e nyim Jehova Nyasaye mana kama iyangʼoe chiach misango miwangʼo pep nikech en gima ler moloyo.
26 'The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting;
Jadolo mochiwo misangono nyaka chame kama ler mar lemo, ma nitie e laru mar Hemb Romo.
27 all that cometh against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;
Gimoro amora morere e misangono nobed gima owal ni Jehova Nyasaye. Ka diponi remb misangono okirore e nanga, to nyaka lwoke e kama ler mar lemo.
28 and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water.
Chunoni agulu motedie ringʼo mar misango mar golo richo nyaka too; to ka aguch mula ema otedee, to nyaka rudhe maler mi bangʼe lawe gi pi.
29 'Every male among the priests doth eat it — it [is] most holy;
Ngʼato angʼata madichwo ma jaodgi jodolo oyiene chamo misangono, nikech en gima ler moloyo.
30 and no sin-offering, [any] of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.
Ka remb chiayo motimgo misango miwangʼo mar golo richo okel ei Hemb Romo mondo pwodhgo richo ei Kama Ler mar lemo, to misangono kik cham; nyaka wangʼe gi mach.
