Leviticus 6
1 And Jehovah speaketh unto Moses, saying,
Yehova anawuza Mose kuti,
2 'When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;
“Ngati munthu wina aliyense achimwa, nachita zinthu mosakhulupirika kwa Yehova chifukwa cha kunyenga mnzake pokana kumubwezera zimene anamusungitsa, kapena kumubera kapenanso kumulanda,
3 or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all [these] which man doth, sinning in them:
kapena ndi kunama kuti sanatole chinthu chimene chinatayika, kapena kulumbira mwachinyengo pa chinthu chilichonse chimene munthu akachita amachimwa nacho,
4 'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;
ndi wopalamula ndithu, ndipo ayenera kubweza zimene anabazo, zimene analanda mwachinyengozo, zimene anamusungitsazo, zimene anatolazo
5 or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it [is] he giveth it in the day of his guilt-offering.
kapena zimene analumbira monyengazo. Pa tsiku limene apezeke kuti wapalamuladi, iye ayenera kumubwezera mwini wake zinthu zonsezi ndi kuwonjezerapo chimodzi mwa zigawo zisanu zilizonse.
6 'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,
Pambuyo pake apereke kwa Yehova nsembe yopalamula. Nsembe yake ikhale nkhosa yayimuna yopanda chilema ndipo mtengo wake wogwirizana ndi nsembe yopepesera machimo.
7 and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'
Kenaka wansembe achite mwambo wopepesera tchimo la munthuyo pamaso pa Yehova, ndipo adzakhululukidwa chilichonse chomwe anachita kuti akhale wopalamula.”
8 And Jehovah speaketh unto Moses, saying,
Yehova anawuza Mose kuti,
9 'Command Aaron and his sons, saying, This [is] a law of the burnt-offering (it [is] the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it, )
“Lamula Aaroni ndi ana ake kuti, ‘Lamulo la nsembe yopsereza ndi ili: Nsembe yopserezayo izikhala pa moto pa guwa usiku wonse mpaka mmawa, ndipo moto wa paguwapo uzikhala ukuyaka nthawi zonse.
10 that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;
Tsono wansembe avale mkanjo wake wa nsalu yofewa ndi yosalala. Mʼkati avalenso kabudula wofewa, wosalala. Pambuyo pake atenge phulusa la nyama imene yatenthedwa pa guwa lansembe paja ndi kulithira pambali pa guwa lomwelo.
11 and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.
Akatero avule zovala zakezo ndi kuvala zovala zina. Kenaka atulutse phulusalo ndi kukaliyika pa malo woyeretsedwa kunja kwa chithando.
12 'And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it [with] the fat of the peace-offerings;
Moto wa pa guwa uzikhala ukuyaka nthawi zonse, usamazime. Mmawa uliwonse wansembe aziwonjezerapo nkhuni pa motopo ndi kukonza nsembe yopsereza, ndi kutentha mafuta a nsembe yachiyanjano pamenepo.
13 fire is continually burning on the altar, it is not quenched.
Moto uzikhala ukuyaka pa guwa nthawi zonse ndipo usazimepo.
14 'And this [is] a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar,
“‘Lamulo la nsembe yachakudya ndi ili: ana a Aaroni azibwera nayo nsembeyo pamaso pa Yehova, patsogolo pa guwa.
15 and [one] hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and hath made perfume on the altar, sweet fragrance — its memorial to Jehovah.
Wansembe mmodzi atapeko dzanja limodzi la ufa wosalala wa nsembe yachakudya ija kuti ukhala ufa wachikumbutso ndi mafuta pamodzi ndi lubani yense amene ali pa nsembe ya chakudyacho, ndipo azitenthe pa guwa kuti zilandiridwe ndi Yehova mʼmalo mwa nsembe yonse kuti zikhale nsembe ya fungo lokomera Yehova.
16 'And the remnant of it do Aaron and his sons eat; [with] unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it.
Aaroni ndi ana ake azidya zimene zatsala koma azidya zopanda yisiti ku malo wopatulika, ku bwalo la tenti ya msonkhano.
17 It is not baken [with] any thing fermented, their portion I have given it, out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
Poziphika asathire yisiti. Ndawapatsa zotsalazo kuti zikhale gawo lawo la nsembe zanga zopsereza. Zonsezi ndi zopatulika kwambiri monga nsembe yopepesera tchimo ndiponso nsembe yopepesera machimo.
18 Every male among the sons of Aaron doth eat it — a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.'
Mwana aliyense wamwamuna wa Aaroni azidyako za nsembe zopsereza zopereka kwa Yehova. Ndi gawo lake lokhazikika la chopereka chopsereza kwa Yehova pa mibado yanu yonse. Chilichonse chimene chidzakhudza nsembezo chidzakhala chopatulika.’”
19 And Jehovah speaketh unto Moses, saying,
Yehova anawuzanso Mose kuti,
20 'This [is] an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
“Nsembe imene Aaroni ndi ana ake ayenera kupereka kwa Yehova pa tsiku limene wansembe akudzozedwa ndi iyi: ufa wosalala kilogalamu imodzi ngati chopereka chachakudya cha nthawi zonse. Azipereka theka limodzi mmawa ndipo theka linalo madzulo.
21 on a girdel with oil it is made — fried thou dost bring it in; baked pieces of the present thou dost bring near, a sweet fragrance to Jehovah.
Ipangidwe ndi mafuta pa chiwaya ndipo ubwere nayo ili yosakaniza bwino, yophikidwa mitandamitanda monga amachitira ndi nsembe yachakudya. Iphikidwe moti itulutse fungo lokomera Yehova.
22 'And the priest who is anointed in his stead, from among his sons, doth make it, — a statute age-during of Jehovah: it is completely perfumed;
Mwana wa fuko la Aaroni amene adzadzozedwe kukhala wansembe kulowa mʼmalo mwa Aaroni ndiye amene azidzakonza ndi kupereka nsembeyi kwa Yehova nthawi zonse monga kunalembedwera.
23 and every present of a priest is a whole burnt-offering; it is not eaten.'
Nsembe iliyonse yachakudya ya wansembe izitenthedwa kwathunthu, isamadyedwe.”
24 And Jehovah speaketh unto Moses, saying,
Yehova anawuza Mose kuti
25 'Speak unto Aaron and unto his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it [is] most holy.
“Uza Aaroni ndi ana ake kuti, ‘Malamulo a nsembe ya tchimo ndi awa: Nsembeyi iziphedwa pamaso pa Yehova pa malo pamene mumaphera nsembe yopsereza popeza ndi nsembe yopatulika.
26 'The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting;
Wansembe amene apereke nsembeyi adyere ku malo wopatulika ndiye kuti mʼbwalo la tenti ya msonkhano.
27 all that cometh against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;
Chilichonse chimene chidzakhudza nsembeyo chidzakhala chopatulika, ndipo ngati magazi ake agwera pa chovala, muchape chovalacho pa malo opatulika.
28 and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water.
Mʼphika wadothi umene aphikira nyamayo auphwanye. Koma ngati yaphikidwa mu mʼphika wa mkuwa, awukweche ndi kuwutsukuluza ndi madzi.
29 'Every male among the priests doth eat it — it [is] most holy;
Munthu wamwamuna aliyense wa mʼbanja la wansembe angathe kuyidya popeza nsembeyi ndi yopatulika kwambiri.
30 and no sin-offering, [any] of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.
Koma nsembe yopepesera tchimo imene magazi ake amabwera nawo mu tenti ya msonkhano kudzachita mwambo wopepesera tchimo ku malo opatulika isadyedwe, mʼmalo mwake itenthedwe.’”
