< Leviticus 5 >

1 'And when a person doth sin, and hath heard the voice of an oath, and he [is] witness, or hath seen, or hath known — if he declare not, then he hath borne his iniquity:
“‘Mutum zai yi zunubi in bai yi magana ba sa’ad da ya ji ana shelar neman shaida game da wani abin da ya gani ko kuwa ya ji, alhakin zai zauna a wuyansa.
2 'Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;
“‘Ko kuwa in mutum ya taɓa wani abin da yake mai ƙazanta, ko gawar naman jeji marar tsabta, ko na shanu marar tsabta, ko na halittu marasa tsabtan da suke motsi a ƙasa; ko da yake bai sani ba, ya ƙazantu ke nan, kuma ya yi laifi.
3 'Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:
Ko kuwa in ya taɓa rashin tsabta na mutane, wani abin da zai sa shi rashin tsabta; ko da yake bai sani ba, sa’ad da ya gane, zai zama mai laifi.
4 'Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; — when he hath known then he hath been guilty of one of these;
Ko kuwa in mutum bai yi tunani ba, ya yi rantsuwar yin wani abu, ko mai kyau ko marar kyau; ko da yake bai sani ba, duk da haka sa’ad da ya gane zai zama mai laifi.
5 'And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,
Sa’ad da wani yana da laifi a kowanne cikin waɗannan hanyoyi, dole yă furta a hanyar da ya yi zunubin
6 and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.
kuma don zunubin da ya yi, dole yă kawo wa Ubangiji tunkiya ko akuya daga garke kamar hadaya don zunubi; firist kuwa zai yi kafara dominsa da kuma domin zunubinsa.
7 'And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering — he who hath sinned — two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;
“‘In ba zai iya kawo tunkiyar ba, sai yă kawo kurciyoyi biyu ko tattabarai biyu ga Ubangiji a matsayin hakki don zunubinsa, ɗaya domin hadaya don zunubi ɗayan kuma domin hadaya ta ƙonawa.
8 and he hath brought them in unto the priest, and hath brought near that which [is] for a sin-offering first, and hath wrung off its head from its neck, and doth not separate [it],
Zai kawo su wa firist, wanda da fari zai miƙa ɗaya domin hadaya don zunubi. Zai murɗe kan daga wuyanta, ba tare da tsinke kan gaba ɗaya ba,
9 and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
zai kuma yayyafa jinin hadaya don zunubin a gefen bagade; a tsiyaye sauran jinin kuma a gindin bagade. Hadaya ce ta zunubi.
10 'And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.
Firist zai miƙa ɗayan matsayin hadaya ta ƙonawa bisa ga yadda aka tsara, yă kuma yi kafara dominsa saboda zunubin da ya yi, za a kuwa gafarta masa.
11 'And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering — he who hath sinned — a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it [is] a sin-offering,
“‘In ba zai iya kawo kurciyoyi biyu ko tattabarai biyu ba, sai yă kawo humushin garwan gari mai laushi domin hadaya don zunubi. Ba lalle ba ne yă sa mai ko turare a kansa, saboda wannan hadaya ce ta zunubi.
12 and he hath brought it in unto the priest, and the priest hath taken a handful from it — the fulness of his hand — its memorial — and hath made perfume on the altar, according to the fire-offerings of Jehovah; it [is] a sin-offering.
Zai kawo wa firist, firist kuwa zai ɗiba da hannu don yă kasance abin tunawa, sai yă ƙone a bisan bagaden kamar hadayar da ake ƙona da wuta ga Ubangiji. Hadaya ce ta zunubi.
13 'And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and [the remnant] hath been to the priest, like the present.'
Ta haka firist zai yi kafara dominsa saboda dukan waɗannan zunuban da ya yi, za a kuwa gafarta masa. Sauran hadayar za tă zama ta firist, kamar yadda yake bisa ga hadaya ta gari.’”
14 And Jehovah speaketh unto Moses, saying,
Ubangiji ya ce wa Musa,
15 'When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation [in] silver — shekels by the shekel of the sanctuary — for a guilt-offering.
“Sa’ad da mutum ya ci amana, ya kuma yi zunubi ba da gangan ba dangane da wani cikin abubuwa masu tsarki na Ubangiji, zai kawo ga Ubangiji rago daga garke wanda ba shi da lahani saboda yin hadaya don laifinsa. Za a kimata kuɗinsa bisa ga ma’aunin shekel na tsattsarkan wuri. Hadaya ce ta laifi.
16 'And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.
Dole yă biya abin da ya kāsa yi dangane da abubuwa masu tsarki, yă ƙara kashi ɗaya bisa biyar na darajar abin a kan wannan sa’an nan yă ba wa firist. Firist kuwa zai yi kafara dominsa da ragon hadaya don laifi. Za a kuwa gafarta masa.
17 'And when any person sinneth, and hath done [something against] one of all the commands of Jehovah [regarding things] which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,
“In mutum ya yi zunubi, ya aikata ɗaya daga cikin abubuwan da Ubangiji ya umarta kada a yi, ko da yake bai sani ba, shi mai laifi ne. Za a kuwa nemi hakki daga gare shi.
18 'Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;
Zai kawo wa firist rago daga garke, marar lahani. Za a kimanta tamanin rago daidai da tamanin hadaya don laifi. Firist kuwa zai yi kafara don kuskuren da mutumin ya yi ba da saninsa ba, za a gafarta masa.
19 it [is] a guilt-offering; he hath been certainly guilty before Jehovah.'
Hadaya ce ta laifi, ya yi laifi na abin da ya yi marar kyau ga Ubangiji.”

< Leviticus 5 >