Leviticus 5
1 'And when a person doth sin, and hath heard the voice of an oath, and he [is] witness, or hath seen, or hath known — if he declare not, then he hath borne his iniquity:
Tami buetbuet touh ni a hmu e hoi a panue e hno dawk, kapanuekkhaikung lah ao teh, a pathang e thoebonae a thai nahlangva, dei laipalah awm pawiteh, yonpennae teh ama ni a khang han.
2 'Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;
Tami buetbuet touh ni kathounghoehe sarang, saring, vonpui hoi kâva e saring kathoung hoeh e kadout e ro tek pawiteh yonpen lah ao han.
3 'Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:
Hot hnukkhu hoi, tami hanelah kathounghoehe, kakhin e lah kaawm e hno, a kâbet payon e hah bout a panue torei teh yon pen lah ao han.
4 'Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; — when he hath known then he hath been guilty of one of these;
Tami buetbuet touh ni kahawi hno thoseh, kathout hno thoseh, sut pouk laipalah lawkkamnae a sak teh, thoe a bo. Hote lawkkamnae bout a kâpanue torei teh, yon pen lah ao han.
5 'And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,
Hetpatete yonpennae buet buet touh ao torei teh, Bangpatete nakunghai ama ni yonpâpho naseh.
6 and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.
A sakpayon e yontha nahanlah tu thoseh, hmae thoseh, a napui ca buetbuet touh yon thueng nahanelah, Cathut koe a thokhai hnukkhu, vaihma ni hote tami hanelah yon thuengnae a sak pouh han.
7 'And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering — he who hath sinned — two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;
Tuca tawn hoehpawiteh, a sak payonnae yontha nahanlah sathei buet touh hmai thueng nahanlah buet touh, bakhu kahni touh, hoeh pawiteh âbakhu kahni touh BAWIPA koe vaihma hmalah a thokhai han.
8 and he hath brought them in unto the priest, and hath brought near that which [is] for a sin-offering first, and hath wrung off its head from its neck, and doth not separate [it],
Vaihma ni yonthanae sathei hah hmaloe thuengnae a sak han. A lahuen a kapen vaiteh, a tâtueng han. A tak teh na sei mahoeh.
9 and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
Hote yon thuengnae sathei thi hah, khoungroe tapang dawk a kahei vaiteh, kacawie a thi teh, khoungroe kung koe a paca han. Hethateh, yon thuengnae doeh.
10 'And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.
Apâhni e tava teh a lamthung patetlah hmai thuengnae patetlah thuengnae a sak han. Hottelah, Vaihma ni ahnie a sakpayon e yon hanlah yonthanae a sak pouh pawiteh, ahnie yon teh tha lah ao han.
11 'And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering — he who hath sinned — a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it [is] a sin-offering,
Bakhu kahni touh thoseh, âbakhu kahni touh thoseh, buetbuet touh coung thai hoehpawiteh, yon ka sak e tami ni yon thuengnae sathei yueng lah tavai ephah pung hra pung touh a thokhai han. Yon thuengnae lah ao dawkvah satui hoi frankinsen na awi mahoeh.
12 and he hath brought it in unto the priest, and the priest hath taken a handful from it — the fulness of his hand — its memorial — and hath made perfume on the altar, according to the fire-offerings of Jehovah; it [is] a sin-offering.
Vaihma koe na thokhai hnukkhu, vaihma ni tavai vai touh kasum a la vaiteh, BAWIPA koe hmai thuengnae hoi cungtalah khoungroe van hmai a sawi han. Hethateh, yon thuengnae lah ao.
13 'And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and [the remnant] hath been to the priest, like the present.'
Hettelah, vaihma ni hote tami ni a sakpayon e yon hanelah yon thuengnae sak pawiteh ahnie yontha lah ao han. Kacawie teh tavai thuengnae patetlah vaihma hanelah ao han telah Mosi koe atipouh.
14 And Jehovah speaketh unto Moses, saying,
BAWIPA ni Mosi koe bout a dei pouh e teh,
15 'When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation [in] silver — shekels by the shekel of the sanctuary — for a guilt-offering.
Tami buetbuet touh ni phunglawk panuek laipalah BAWIPA hoi kâkuen e hno dawk payon pawiteh, hote payonnae hanlah yonthanae sathei tie tutan hmuen kathoung koe e patetlah ngun tangka a to vaiteh, BAWIPA koe a thokhai han.
16 'And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.
Hottelah, BAWIPA hoi kâkuen e hno dawk, a sakpayon e hanlah, panga touh dawk buet touh a thapsin vaiteh, vaihma koe a poe han. Vaihma ni hai yonthanae sathei lah kaawm e tu hoi hote tami hanelah yonthanae sak pouh pawiteh, ahnie yon teh tha lah ao han.
17 'And when any person sinneth, and hath done [something against] one of all the commands of Jehovah [regarding things] which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,
Tami buetbuet touh ni BAWIPA ni kâ a poe e sakpayon pawiteh, a sak payonnae ama ni a panue hoeh nakunghai a sak hno teh ama ni a khang han.
18 'Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;
Yonnae ngaithoum nahanelah, kacueme tutan, vaihma koe a thokhai han. Phunglawk panuek laipalah, a sakpayon nakunghai, amahoima yonnae kâpanuek hoeh e tami hanelah vaihma ni yonthanae sak pouh pawiteh, ahnie yon teh tha lah ao han.
19 it [is] a guilt-offering; he hath been certainly guilty before Jehovah.'
Hettelah, BAWIPA ka taran niteh, kâ kaek katang e kâtapoe thuengnae doeh telah ati.
