< Leviticus 5 >

1 'And when a person doth sin, and hath heard the voice of an oath, and he [is] witness, or hath seen, or hath known — if he declare not, then he hath borne his iniquity:
Nanghon thil khat namu'u leh nahet'u chungchanga hettoh sah dinga nakikou tengule, hitobang hettoh sah louva um chu chu chonset ahin, chule nachonset jeh a chu gotna nachan ding ahi.
2 'Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;
“ahilouleh nangman sathenglou sathisa hamkhat chu hetlouva natoh khah a ahileh hichu chona dola thenglou ahi. Hitobanga nathilbol chu nahet doh tengle nangman nakisuhboh nale nachonsetna chu naphondoh ding ahi. Hitobang sathisa chu gamsa hihen, insa hihen, ahiloule tolla vah ho hijong le aboncha chunga nabol soh kei dingu ahi.
3 'Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:
“Ahilou jongle nangman hetlouvin mihem suhboh thei thilkhat natongkha tai. Hiche nathil tohkhah chu nahet doh ni nileh, nangman nachonsetna chu naphondoh ding ahi.
4 'Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; — when he hath known then he hath been guilty of one of these;
“Ahiloule nangman aphatna ding hihen asetna ding hijongle ngolhoitah in nakihahsel tan ahi. Hichu ngolhoitah ahi ti nageldoh tengle, nachonsetna chu naphondoh ding ahi.
5 'And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,
Hitobang chonsetna ho hi khat pen pen hijongle nahin geldoh ni nileh, na chonsetna naphondoh ding ahi.
6 and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.
Chutengle chonset themona jeh a nangman gancha kul sunga kona kelngoi hihen kelcha hijongle anu khat Pakai henga nahin kai ding ahi. Hiche hi chonset thilto hiding thempupan nangma chonsetna a kona nasuhtheng nale Pakai toh nasuh dih na hiding ahi.
7 'And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering — he who hath sinned — two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;
Ahinlah nangman kelngoi nahin kaijou hih jongle, chonset themmona jeh a thilto dinga vakhu ni ahilouleh vapal ni nahin choi ding ahi. Vahcha khat chu chonset thilto ding ahin chule khat chu pumgo thilto hiding ahi.
8 and he hath brought them in unto the priest, and hath brought near that which [is] for a sin-offering first, and hath wrung off its head from its neck, and doth not separate [it],
Hichengse chu thempupa henga nahin choi ding, aman vacha khat pen chu chonset themmona thilto a ato ding ahi. Vacha ngong chang chu ahechip a, ahivanga aluchang chu atahsa toh akikhen sah lou ding ahi.
9 and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
Chuteng chonset thilto gan thisan phabep chu maicham ning ho a chu athekhum ding, chule thisan amoh chengse chu maicham bula chu alonlhah sah ding ahi. Hichu chonset thilto hiding ahi.
10 'And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.
Hitia chu thempu pan vacha ani chana pachu pumgo thilto adia asem ding, akibolding dan kisei tobang chetna abol ding ahi. Hitobanga hi thempupa chun nachonsetna a kona nasuhthenga, Pakai toh nasuhdih a, chtengle ngaidama naum ding ahi.
11 'And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering — he who hath sinned — a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it [is] a sin-offering,
Vakhu ni le vapal ni nahin choi jou louva ahileh, nachonset thilto dinga chu changbong ephah dimni nahin choi thei ahi. Hiche hi chonset thilto ahijeh chun, olive thao toh nahelkhom lou ding, thil namtui jong nalhah lut lou ding ahi.
12 and he hath brought it in unto the priest, and the priest hath taken a handful from it — the fulness of his hand — its memorial — and hath made perfume on the altar, according to the fire-offerings of Jehovah; it [is] a sin-offering.
Changbong chu thempupa koma nahin choiding, chutengle aman changbong lah a kona chu khut dimkhat asodoh hing ahi. Pakaiya dinga thilpeh lutah napeh na bana hiche changbong chu Maicham chunga ahalvam ding ahi. Hichu chonset thilto ahi.
13 'And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and [the remnant] hath been to the priest, like the present.'
Hitobanga hi chonset jeh a themona neiho chu thempu pan asuhtheng a, Pakai anga asuhdih ding, chule achonset nau ngaidama umding ahi. Changbong amoh chengse chu lhosohga thilto kibolna banga, thempupa chang ding ahi.
14 And Jehovah speaketh unto Moses, saying,
Chuin Pakaiyin Mose henga aseiyin,
15 'When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation [in] silver — shekels by the shekel of the sanctuary — for a guilt-offering.
“nalah uva khat touvin hettohlou jeh a Pakai thilthengho asuhboh a chonsetna naneikhah uva ahile, Pakai henga chonset thilto nahin choi ding ahi. Chonset thilto ding chu nangma a mong mong kelngoichal nolna bei hiding, ahiloule aman kibahpi khat dangka a nachoh ding, hichu muntheng phunga thiltena a kitetoh dungjuija hiding ahi.
16 'And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.
Thiltheng nasuhset ho chu aman napeh a nasem phat kitding kit ding, chule adang soma ni jong napehtha ding ahi. Thempupa koma napeh tengle, aman kilhaina kelngoichal toh chun chonset thilto a ato a nasuhtheng ding, Pakai toh nasuhdih a, chule ngaidama naum ding ahi.
17 'And when any person sinneth, and hath done [something against] one of all the commands of Jehovah [regarding things] which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,
“vetsahnan Pakai thupeh ho lah a khat napelkeh in nachonsetai. Nangman nabolkhel chu nahetlouva nabol hijong le chonse nahithou thou ding chule nachonset jeh a chu bolgima naum ding ahi.
18 'Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;
Hitobang chonset thilto dinga chu, thempupa henga nangma kelngoichal nolnabei khat nahin kailut ding, ahiloule aman kibahpi khat nachoh a nahin kailut ding ahi. Hitobanga hi thempupan hetlouva nabolkhah chonsetnaho a kona nasuhtheng ding, Pakai toh nasuhdih a, chule ngaidama naum ding ahi.
19 it [is] a guilt-offering; he hath been certainly guilty before Jehovah.'
Hiche hi chonset thilto hiding ahi, ajeh chu Pakai douna a chonse nahi.

< Leviticus 5 >