< Leviticus 14 >

1 And Jehovah speaketh unto Moses, saying,
Seyè a pale ak Moyiz, li di l' konsa:
2 'This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest,
-Men regleman w'a bay pou yo swiv lè y'ap fè sèvis pou moun ki geri apre yo te gen move maladi po. Jou pou yo rekonèt moun lan geri a, y'a mennen l' bay prèt la.
3 and the priest hath gone out unto the outside of the camp, and the priest hath seen, and lo, the plague of leprosy hath ceased from the leper,
Prèt la va pran l', l'a soti ansanm avè l' lòt bò limit kan kote moun rete a. L'a egzaminen l' byen egzaminen, pou l' wè si malad la geri vre.
4 and the priest hath commanded, and he hath taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
Prèt la va bay lòd pou yo pote pou moun ki te malad la de zwazo tou vivan epi ki bon pou moun k'ap fè sèvis pou Bondye, ansanm ak yon moso bwa sèd, yon moso twal kamwazi ak yon ti branch izòp.
5 'And the priest hath commanded, and he hath slaughtered the one bird upon an earthen vessel, over running water;
Apre sa, prèt la va bay lòd pou yo touye premye zwazo a anwo yon bòl an tè plen dlo fre.
6 [as to] the living bird, he taketh it, and the cedar wood, and the scarlet, and the hyssop, and hath dipped them and the living bird in the blood of the slaughtered bird, over the running water,
L'a pran lòt zwazo a tou vivan ansanm ak bwa sèd la, moso twal kamwazi a ak ti branch izòp la, l'a plonje yo nan san zwazo yo te touye anwo dlo fre a.
7 and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.
Apre sa, l'a voye san an sèt fwa sou moun ki te gen move maladi po a epi l'a di moun lan nan kondisyon ankò pou fè sèvis Bondye. L'a lage zwazo vivan an pou l' vole al fè wout li nan bwa.
8 'And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent seven days.
Moun ki te malad la va lave rad ki te sou li yo, l'a kale tèt li nèt, l'a benyen nan gwo dlo, epi l'a nan kondisyon pou fè sèvis Bondye ankò. Apre sa, l'a antre nan kan kote moun rete a, men li p'ap antre lakay li pandan sèt jou.
9 'And it hath been, on the seventh day — he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.
Sou setyèm jou a, l'a kale tèt li ankò, l'a koupe tout bab li, tout plim je l' ak tout plim ki sou tout rès kò li. L'a lave rad ki te sou li a, l'a lave kò l' nan gwo dlo. Apre sa, l'a nan kondisyon pou l' fè sèvis Bondye.
10 'And on the eighth day he taketh two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three tenth deals of flour [for] a present, mixed with oil, and one log of oil.
Sou wityèm jou a, l'a pran de ti belye ki pa gen ankenn enfimite ak yon ti fenmèl mouton ki gen ennan epi ki pa gen ankenn enfimite. L'a pran tou de mamit farin melanje ak lwil oliv epi yon boutèy demi lit plen lwil oliv.
11 'And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah, at the opening of the tent of meeting,
Prèt k'ap fè sèvis la va mennen moun lan ansanm ak ofrann li yo devan Seyè a, jouk nan papòt Tant Randevou a.
12 and the priest hath taken the one he-lamb, and hath brought it near for a guilt-offering, also the log of oil, and hath waved them — a wave offering before Jehovah.
Rive la, prèt la va pran yonn nan ti belye yo, l'a ofri l' ansanm ak demi lit lwil la bay Seyè a pou peye pou sa moun lan te fè ki mal. L'a balanse yo devan Seyè a tankou yon ofrann espesyal pou Seyè a.
13 'And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it [is] most holy.
L'a touye ti mouton an kote yo konn touye bèt yo ofri pou mande padon an osinon pou boule nèt la, nan kote yo mete apa pou sèvis Bondye a. L'a fè sa konsa paske bèt moun yo ofri pou peye pou sa yo fè ki mal la osinon pou mande Bondye padon an, se pou prèt la li ye. Se yon ofrann yo mete apa nèt pou Seyè a.
14 'And the priest hath taken of the blood of the guilt-offering, and the priest hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Apre sa, prèt la va pran ti gout nan san ti mouton an, l'a pase l' sou pwent tete zòrèy dwat moun ki te malad la, sou gwo pous men dwat li ak sou gwo zòtèy pye dwat li.
15 and the priest hath taken of the log of oil, and hath poured on the left palm of the priest,
Prèt la va pran ti gout lwil nan boutèy la, l'a vide l' nan pla men gòch li.
16 and the priest hath dipped his right finger in the oil which [is] on his left palm, and hath sprinkled of the oil with his finger seven times before Jehovah.
L'a tranpe yon dwèt men dwat li nan lwil ki nan pla men gòch li a. Avèk dwèt la, l'a voye ti gout lwil sèt fwa devan lotèl Bondye a.
17 'And of the residue of the oil which [is] on his palm, the priest putteth on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
L'a pran ti gout nan lwil ki nan pla men gòch li a, l'a mete l' menm kote li te mete san ti mouton an, ki vle di sou pwent tete zòrèy dwat moun lan, sou gwo pous men dwat li ak sou gwo zòtèy pye dwat li.
18 and the remnant of the oil which [is] on the palm of the priest, he putteth on the head of him who is to be cleansed, and the priest hath made atonement for him before Jehovah.
Lèfini, l'a vide rès lwil ki nan pla men l' lan sou tèt moun lan. Se konsa prèt la va fè sèvis pou mande Bondye padon devan lotèl Seyè a.
19 'And the priest hath made the sin-offering, and hath made atonement for him who is to be cleansed from his uncleanness, and afterwards he doth slaughter the burnt-offering;
Apre sa, prèt la va fè ofrann pou peye sa moun lan fè ki mal. L'a fè sèvis pou mande Bondye padon pou moun ki te malad la. L'a touye bèt pou yo boule nèt la.
20 and the priest hath caused the burnt-offering to ascend, also the present, on the altar, and the priest hath made atonement for him, and he hath been clean.
L'a mete l' sou lotèl la ansanm ak farin ble melanje ak lwil la. Se konsa prèt la va fè sèvis pou mande padon pou moun lan, epi moun lan va nan kondisyon ankò pou l' fè sèvis Bondye.
21 'And if he [is] poor, and his hand is not reaching [these things], then he hath taken one lamb — a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth deal of flour mixed with oil for a present, and a log of oil,
Si moun lan pòv epi li pa gen anpil mwayen, l'a pote yon sèl ti mouton pou yo ofri pou peye pou sa moun lan te fè ki mal la. L'a pote twaka mamit farin sèlman melanje ak lwil oliv ak yon boutèy demi lit plen lwil.
22 and two turtle-doves, or two young pigeons, which his hand reacheth to, and one hath been a sin-offering, and the one a burnt-offering;
L'a pote de ti toutrèl tou osinon de ti pijon, jan mwayen li va penmèt li, yonn pou sèvi ofrann pou mande padon, lòt la pou boule nèt pou Seyè a.
23 and he hath brought them in on the eighth day for his cleansing unto the priest, unto the opening of the tent of meeting, before Jehovah.
Sou wityèm jou a, l'a pote yo bay prèt la devan pòt Tant Randevou a, pou prèt la fè sèvis pou mete l' nan kondisyon pou li ka sèvi Seyè a ankò.
24 'And the priest hath taken the lamb of the guilt-offering, and the log of oil, and the priest hath waved them — a wave-offering before Jehovah;
Prèt la va pran ti mouton li ofri pou peye pou sa moun lan fè ki mal la ansanm ak boutèy lwil la, l'a balanse yo devan Seyè a tankou yon ofrann.
25 and he hath slaughtered the lamb of the guilt-offering, and the priest hath taken of the blood of the guilt-offering, and hath put on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Apre sa, l'a touye ti mouton an, l'a pran ti gout nan san li l'a mete sou pwent tete zòrèy dwat moun ki te malad la, sou gwo pous men dwat li ak sou gwo zòtèy pye dwat li.
26 and the priest doth pour of the oil on the left palm of the priest;
Prèt la va vide ti gout lwil nan pla men gòch li,
27 and the priest hath sprinkled with his right finger of the oil which [is] on his left palm, seven times before Jehovah.
l'a tranpe yon dwèt men dwat li nan lwil ki nan pla men gòch li a. Avèk dwèt la, l'a voye lwil la sèt fwa devan lotèl Seyè a.
28 'And the priest hath put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
Apre sa, l'a pran nan lwil ki nan men gòch li a, l'a mete l' menm kote li te mete san ti mouton an, ki vle di sou pwent tete zòrèy dwat moun lan, sou gwo pous men dwat li a ak sou gwo zòtèy pye dwat li a.
29 and the remnant of the oil which [is] on the palm of the priest he doth put on the head of him who is to be cleansed, to make atonement for him, before Jehovah.
Lèfini, l'a vide rès lwil ki nan pla men gòch li a sou tèt moun lan. Se konsa l'a fè sèvis pou mande Bondye padon devan lotèl Seyè a.
30 'And he hath made the one of the turtle-doves, or of the young pigeons (from that which his hand reacheth to,
Apre sa, l'a ofri toutrèl yo, osinon pijon yo, dapre sa mwayen moun lan te penmèt li,
31 [even] that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah.
yonn pou mande padon pou peche, lòt la pou yo boule nèt ansanm ak ofrann farin ble a. Se konsa prèt la va fè sèvis pou mande Bondye padon pou moun lan.
32 This [is] a law of him in whom [is] a plague of leprosy, whose hand reacheth not to his cleansing.'
Men regleman pou yo swiv lè yon moun ki gen move maladi po pa gen dekwa pou l' ofri tou sa li te dwe ofri pou sèvis ki pou mete l' nan kondisyon pou fè sèvis Bondye ankò.
33 And Jehovah speaketh unto Moses, and unto Aaron, saying,
Seyè a pale ak Moyiz ansanm ak Arawon, li di yo:
34 'When ye come in unto the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession;
-Lè n'a fin antre nan peyi Kanaran an, peyi m'ap ban nou pou rele nou pa nou an, si mwen voye salpèt sou yonn nan kay kote nou rete yo, men sa pou nou fè.
35 then hath he whose the house [is] come in and declared to the priest, saying, As a plague hath appeared to me in the house;
Mèt kay la va al jwenn prèt la, l'a di l': Gen yon bagay tankou salpèt ki parèt sou miray kay mwen an.
36 and the priest hath commanded, and they have prepared the house before the priest cometh in to see the plague (that all which [is] in the house be not unclean), and afterwards doth the priest come in to see the house;
Prèt la va bay lòd pou yo mete tou sa ki nan kay la deyò anvan li vin egzaminen kay la. Konsa, tou sa ki te nan kay la ka toujou sèvi pou moun k'ap sèvi Bondye. Apre sa, prèt la va vini, l'a antre nan kay la pou egzaminen l'.
37 and he hath seen the plague, and lo, the plague [is] in the walls of the house, hollow strakes, very green or very red, and their appearance [is] lower than the wall,
L'a egzaminen tout miray yo. Si li wè gen kèk kote ki manje nan miray la, epi ki gen ti koulè vèt osinon wouj,
38 and the priest hath gone out of the house unto the opening of the house, and hath shut up the house seven days.
prèt la va soti nan kay la, l'a fèmen l' akle pou sèt jou.
39 'And the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house,
Sou setyèm jou a, prèt la va tounen, l'a egzaminen miray kay la ankò. Si li wè tach la gaye sou miray kay la,
40 and the priest hath commanded, and they have drawn out the stones in which the plague [is], and have cast them unto the outside of the city, unto an unclean place;
prèt la va bay lòd pou yo wete wòch kote yo te jwenn salpèt la, y'a voye wòch yo jete yon kote andeyò lavil la, kote yo mete bagay ki pa ka sèvi pou sèvis Bondye.
41 and the house he doth cause to be scraped within round about, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
Apre sa, l'a fè yo grate tout anndan kay la, epi y'a jete tout vye kras mòtye yo te grate a andeyò lavil la, menm kote yo mete bagay ki pa ka sèvi nan sèvis Bondye.
42 and they have taken other stones, and brought [them] in unto the place of the stones, and other clay he taketh and hath daubed the house.
Y'a pran lòt wòch ranplase wòch yo te wete yo epi y'a rekrepi kay la.
43 'And if the plague return, and hath broken out in the house, after he hath drawn out the stones, and after the scraping of the house, and after the daubing;
Si salpèt la parèt ankò apre yo fin wete wòch malad yo, apre yo fin grate kay la epi yo rekrepi l',
44 then hath the priest come in and seen, and lo, the plague hath spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.
prèt la va tounen vin gade. Si li wè salpèt la gaye nan kay la, la konnen kay la gen yon move maladi sou miray li. Moun k'ap sèvi Bondye pa ka rete ladan l'.
45 'And he hath broken down the house, its stones, and its wood, and all the clay of the house, and he hath brought [them] forth unto the outside of the city, unto an unclean place.
Lè sa a, y'a demoli kay la nèt epi y'a pran wòch, bwa, mòtye ki te nan kay la, y'a voye yo jete andeyò lavil la, kote yo mete bagay ki pa ka sèvi pou sèvis Bondye.
46 'And he who is going in unto the house all the days he hath shut it up, is unclean till the evening;
Tout moun ki te antre anndan kay la lè kay la te fèmen an p'ap nan kondisyon pou sèvi Bondye jouk aswè rive.
47 and he who is lying in the house doth wash his garments; and he who is eating in the house doth wash his garments.
Tout moun ki te kouche osinon ki te manje anndan kay la va gen pou lave rad ki te sou yo.
48 'And if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the daubing of the house, then hath the priest pronounced the house clean, for the plague hath been healed.
Lè prèt la vin gade a, si li te jwenn salpèt la disparèt nèt apre yo te fin rekrepi kay la, prèt la va fè konnen kay la nan bon kondisyon ankò pou moun k'ap sèvi Bondye ka rete ladan l', paske salpèt la disparèt nèt.
49 'And he hath taken for the cleansing of the house two birds, and cedar wood, and scarlet, and hyssop;
Apre sa, prèt la va fè sèvis pou wete peche nan kay la. L'a pran de zwazo, kèk moso bwa sèd, yon moso twal kamwazi ak yon ti branch izòp.
50 and he hath slaughtered the one bird upon an earthen vessel, over running water;
L'a touye yonn nan ti zwazo yo anwo yon bòl an tè plen dlo fre.
51 and he hath taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and hath dipped them in the blood of the slaughtered bird, and in the running water, and hath sprinkled upon the house seven times.
Apre sa, l'a pran bwa sèd la, ti branch izòp la, moso twal kamwazi a ansanm ak lòt zwazo ki vivan an, l'a plonje yo nan san premye zwazo a ki melanje ak dlo fre a. Apre sa, l'a voye san an sèt fwa sou kay la.
52 'And he hath cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
Se konsa prèt la va fè sèvis pou wete peche nan kay la, avèk san zwazo a, dlo fre a, zwazo vivan an, bwa sèd la, ti branch izòp la, epi moso twal kamwazi a.
53 and he hath sent away the living bird unto the outside of the city unto the face of the field, and hath made atonement for the house, and it hath been clean.
Apre sa, l'a lage ti zwazo vivan an pou l' vole al fè wout li nan bwa andeyò lavil la. Se konsa l'a fè sèvis pou mande Bondye padon pou kay la epi kay la va nan bon kondisyon pou moun k'ap sèvi Bondye ka rete ladan l' ankò.
54 'This [is] the law for every plague of the leprosy and for scall,
Men regleman pou nou swiv lè yon moun gen move maladi po osinon pyas,
55 and for leprosy of a garment, and of a house,
lè kanni tonbe sou rad osinon lè salpèt parèt nan yon kay,
56 and for a rising, and for a scab, and for a bright spot, —
lè yon moun gen yon kote sou po l' ki anfle osinon lè li gen yon bouton ou ankò yon tach ki parèt sou po l'.
57 to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.'
Se konsa n'a konnen lè yon bagay nan bon kondisyon osinon lè li pa nan bon kondisyon pou moun k'ap sèvi Bondye. Se tout regleman yo sa pou move maladi po.

< Leviticus 14 >