Leviticus 12
1 And Jehovah speaketh unto Moses, saying,
Jehova Nyasaye nowacho ne Musa kowacho niya,
2 'Speak unto the sons of Israel, saying, A woman when she giveth seed, and hath born a male, then she hath been unclean seven days, according to the days of separation for her sickness she is unclean;
Wachne nyithind Israel kama: Ka dhako omako ich ma onywolo nyathi ma wuowi, to enobed mogak bangʼ ndalo abiriyo, machalre kaka obedo mogak e ndalone mar neno malo.
3 and in the eighth day is the flesh of his foreskin circumcised;
Chiengʼ mar aboro, nyathino nyaka ter nyangu.
4 and thirty and three days she doth abide in the blood of her cleansing; against any holy thing she doth not come, and unto the sanctuary she doth not go in, till the fulness of the days of her cleansing.
Bangʼ mae to dhakono nyaka rit kuom ndalo piero adek gadek, mondo pwodhe kuom rembe. E kindeno ok oyiene mulo gimoro amora mowal ni Jehova Nyasaye, kata donjo e kama ler mar lemo, nyaka ndalone mag pwodhruok rum.
5 'And if a female she bear, then she hath been unclean two weeks, as in her separation; and sixty and six days she doth abide for the blood of her cleansing.
To ka onywolo nyathi ma nyako, to nobed mogak kuom ndalo apar gangʼwen, mana kaka obedo mogak e ndalone mar neno malo. Bangʼ mano to nyaka orit kuom ndalo piero auchiel gauchiel mondo opwodhe kuom rembe.
6 'And in the fulness of the days of her cleansing for son or for daughter she doth bring in a lamb, a son of a year, for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, unto the opening of the tent of meeting, unto the priest;
“‘E ndalo ma pwodhruokne kuom nyathi ma wuowi kata ma nyako oserumo, to enokel nyaim ma hike achiel mitimogo misango miwangʼo pep Jehova Nyasaye, kaachiel kata nyathi akuru gi akuch odugla, mondo otimgo misango mar golo richo, kendo enochiwe ni jadolo e dho Hemb Romo.
7 and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this [is] the law of her who is bearing, in regard to a male or to a female.
Eka jadolo nochiwe ni Jehova Nyasaye mondo opwodhgo dhakono, kendo dhakono nodok maler kuom rembe mosechwer. “‘Magi e chike momako dhako monywolo nyathi ma wuowi kata ma nyako.
8 'And if her hand find not the sufficiency of a sheep, then she hath taken two turtle-doves, or two young pigeons, one for a burnt-offering, and one for a sin-offering, and the priest hath made atonement for her, and she hath been cleansed.'
Ka en dhako modhier ma ok nyal yudo nyaim, to oyiene mondo okel akuch odugla ariyo kata nyithi akuru ariyo. Achiel kuomgi notim godo misango miwangʼo pep, to machielo notimgo misango mar golo richo. Jadolo notim misenginigo, ka opwodhogo dhakono, kendo dhakono nobed maler.’”
