John 20
1 And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,
Heptining birinchi küni tang seher, Magdalliq Meryem qebrige bardi we qebrining aghzidiki tashning éliwétilgenlikini kördi.
2 she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, 'They took away the Lord out of the tomb, and we have not known where they laid him.'
Shunga u yügürginiche kélip Simon Pétrus we Eysa söygen héliqi muxlisning yénigha kélip, ulargha: — Ular Rebni qebridin yötkiwétiptu, uni qeyerge qoyghinini bilmiduq! — dédi.
3 Peter, therefore, went forth, and the other disciple, and they were coming to the tomb,
Pétrus bilen héliqi muxlis tashqirigha chiqip, qebrige qarap yol aldi.
4 and the two were running together, and the other disciple did run forward more quickly than Peter, and came first to the tomb,
Ikkiylen teng yügürüp mangdi, lékin héliqi muxlis Pétrustin téz yügürüp, qebrige birinchi bolup yétip bardi.
5 and having stooped down, seeth the linen clothes lying, yet, indeed, he entered not.
U éngiship ichige qarap, kanap képenlerning u yerde yéyiqliq turghanliqini kördi, lékin ichkirige kirmidi.
6 Simon Peter, therefore, cometh, following him, and he entered into the tomb, and beholdeth the linen clothes lying,
Uninggha egiship kelgen Simon Pétrus yétip kélip, qebrige kirdi we u yerde yéyiqliq turghan kanap képenlerni,
7 and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;
shundaqla Eysaning béshigha oralghan yaghliqnimu kördi. Yaghliq képenler bilen bir yerde emes, belki ayrim yerde yögeklik turatti.
8 then, therefore, entered also the other disciple who came first unto the tomb, and he saw, and did believe;
Andin qebrige awwal kelgen héliqi muxlismu qebrige kirip, ehwalni körüp ishendi
9 for not yet did they know the Writing, that it behoveth him out of the dead to rise again.
(chünki ular uning ölümdin qayta tirilishining muqerrerliki heqqide muqeddes yazmilardiki bésharetni téxiche chüshenmeytti).
10 The disciples therefore went away again unto their own friends,
Shuning bilen ikkiylen öz turalghulirigha qaytishti.
11 and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting,
Emma Meryem bolsa qebrining sirtida turup yighlawatatti. U yighlap turup qebrining ichige éngiship qariwidi,
12 one at the head, and one at the feet, where the body of Jesus had been laid.
mana aq kiyim kiygen ikki perishte turatti; ularning biri Eysaning jesiti qoyulghan yerning bash teripide, yene biri ayagh teripide olturatti.
13 And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;'
Ular Meryemdin: — Xanim, némishqa yighlaysen? — dep soridi. — Rebbimni élip kétiptu, uni nege qoyghanliqini bilelmeywatimen, — dédi u ulargha.
14 and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus.
U shu sözlerni qilipla, keynige buruluwidi, Eysaning shu yerde turghanliqini kördi. Lékin u uning Eysa ikenlikini bilmidi.
15 Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'
Eysa uningdin — Xanim, némishqa yighlaysen, kimni izdeysen? — dep soridi. Meryem uni baghwen shu, dep oylap: — Teqsir, eger uni siz shu yerdin yötkiwetken bolsingiz, qeyerge qoyghanliqingizni éytip bergeysiz. Men uni élip kétimen, — dédi.
16 Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.'
Meryem! — dédi Eysa uninggha. Meryem burulupla, ibraniy tilida: — Rabboni! — dédi (bu söz «ustaz» dégen menide).
17 Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'
Eysa uninggha: — Manga ésilmighin! Chünki men téxi atamning yénigha chiqmidim. Bérip qérindashlirimgha: Méni «Silerningmu Atanglarning, yeni méning Atamning, silerning Xudayinglarning, yeni méning Xudayimning yénigha chiqimen!» deydu, — dep yetküzgin, dédi.
18 Mary the Magdalene cometh, telling to the disciples that she hath seen the Lord, and [that] these things he said to her.
Shuning bilen Magdalliq Meryem muxlislarning yénigha bérip, ulargha: «Rebni kördüm!» dédi we shundaqla Eysa özige éytqan u sözlerni ulargha yetküzdi.
19 It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, 'Peace to you;'
Shu küni kechte, yeni heptining birinchi küni kechte, Yehudiylardin qorqqanliqi üchün muxlislar yighilghan öyde ishiklirini him taqiwalghanidi; shu waqitta, Eysa kélip ularning otturisida [körünüp], öre turghan halda ulargha: — Silerge aman-xatirjemlik bolghay! — dédi.
20 and this having said, he shewed them his hands and side; the disciples, therefore, rejoiced, having seen the Lord.
Buni dep, qollirini we biqinini ulargha körsetti. Shuning bilen muxlislar Rebni körginidin shadlandi.
21 Jesus, therefore, said to them again, 'Peace to you; according as the Father hath sent me, I also send you;'
Shunga Eysa ulargha yene: — Silerge aman-xatirjemlik bolghay! Ata méni ewetkinidek, menmu silerni ewetimen, — dédi.
22 and this having said, he breathed on [them], and saith to them, 'Receive the Holy Spirit;
Bu sözni éytqandin kéyin, u ularning üstige bir püwlep: — Muqeddes Rohni qobul qilinglar.
23 if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'
Kimning gunahlirini kechürsenglar, uning gunahi kechürüm qilinidu; kimning gunahlirini tutuwalsanglar, shuning gunahi tutuwélinidu! — dédi.
24 And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;
Emma on ikkiylenning biri, yeni «qoshkézek» dep atalghan Tomas Eysa kelgende ularning yénida emes idi.
25 the other disciples, therefore, said to him, 'We have seen the Lord;' and he said to them, 'If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.'
Shunga bashqa muxlislar uninggha: — Biz Rebni körduq! — déyishti. Lékin Tomas ulargha: — Uning qollirida mixlarning izini körmigüche, mixlarning izigha öz barmiqimni we biqinigha öz qolumni tiqip baqmighuche, hergiz ishenmeymen, — dédi.
26 And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, 'Peace to you!'
Sekkiz kündin kéyin, muxlislar yene shu öy ichide jem bolghanda, Tomasmu ular bilen bille idi. Ishikler taqaqliq tursimu, Eysa kélip ularning arisida turup: — Silerge aman-xatirjemlik bolghay! — dédi.
27 then he saith to Thomas, 'Bring thy finger hither, and see my hands, and bring thy hand, and put [it] to my side, and become not unbelieving, but believing.'
Andin u Tomasqa: — Barmiqingni bu yerge tegküzüp, qollirimgha qara. Qolungni uzitip, biqinimgha tiqip, gumanda bolmay, ishen’güchi bolghin! — dédi.
28 And Thomas answered and said to him, 'My Lord and my God;'
Tomas uninggha: — Méning Rebbim hem méning Xudayimsen! — dep jawab berdi.
29 Jesus saith to him, 'Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.'
Eysa uninggha: — Méni körgenliking üchün ishending. Körmey turup ishen’güchiler bextliktur! — dédi.
30 Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;
Eysa muxlislirining aldida bu kitabta xatirilenmigen bashqa nurghun möjizilik alametlernimu körsetti.
31 and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'
Lékin mushular silerni Eysaning Mesih, shundaqla Xudaning Oghli ikenlikige ishensun hem bu arqiliq [uninggha] étiqad qilip, uning nami arqiliq hayatliqqa érishsun, dep yézildi.
