John 19
1 Then, therefore, did Pilate take Jesus and scourge [him],
Bai Pilato atikumtola ni kumkombwa.
2 and the soldiers having plaited a crown of thorns, did place [it] on his head, and a purple garment they put around him,
Balo askari kabasokota miimwa ni kulichenga litaji. Baibeka nnani ya ntwe wa Yesu ni kun'walisha livazi lya rangi ya dhambarau.
3 and said, 'Hail! the king of the Jews;' and they were giving him slaps.
Kabaisa ni kubaya, “Wenga mpwalume wa Ayahudi! ni boka po kunkombwa kwa maboko yabe.
4 Pilate, therefore, again went forth without, and saith to them, 'Lo, I do bring him to you without, that ye may know that in him I find no fault;'
Pilato kaboka panja ni kuabakiya bandu, “Linga nialetya mundu yoo kwinu ili mutange kuwa nenga niiboniya kwaa hatia yoyote nkati yake.”
5 Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!'
Kwa eyo Yesu kaboka panja; abile atiwala litaji lya miimwa ni ngobo ya zambarau. Pilato kammakiya, Mulinge mundu uyu pano!
6 When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him — ye, and crucify; for I find no fault in him;'
Kwa eyo muda kuhani nkolo ni akolo pabamweni Yesu, kabakombwa lilobe no baya, “Mmulage, mmulage.” Pilato kaamakiya “Muntole mwenga mwabene mukammulage, kwa kuwa nenga niibweni kwaa hatia nkati yake.
7 the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'
Ayahudi kabanyangwa Pilato, “Twenga twabile ni saliya, ni kwa saliya eyo impalika kuwaa kwa sababu ywembe aipangite kuwa mwana wa Nnongo.”
8 When, therefore, Pilate heard this word, he was the more afraid,
Pilato paayowine maneno aga ayogopile muno,
9 and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer.
kayingya Praitorio kae ni kummakiya Yesu, “Wenga uboka kwako? Hata nyo, Yesu anyangwa kwaa.
10 Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?'
Boka po Pilato kammakiya, “Je wenga ulongela kwaa ni nenga? Je, wenga utangite kwaa kuwa nenga nabile ni mamlaka ga kukuyongoli ni mamlaka ga kukusulubisha?”
11 Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'
Yesu kanyangwa, “Mana ubile kwaa ni likakala dhidi yango kati upeyelwa kwaa boka kunani. Kwa eyo, mundu ywanibokite kwako abile ni sambi ngolo.”
12 From this [time] was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'
Bokana na lijibu lee, Pilato apala kunneka huru, lkini Ayahudi akombwile lilobe kabaya, “Kati unneka huru baai wenga wa rafiki kwaa ba Kaisari: Kila ywapangaye kuwa upwalume ubaya kunchogo ya Kaisari.”
13 Pilate, therefore, having heard this word, brought Jesus without — and he sat down upon the tribunal — to a place called, 'Pavement,' and in Hebrew, Gabbatha;
Pilato paayowine maneno aga, kamnetya Yesu panja boka atama mu'itego sa hukumu mahali palo payowanike kati sakafu, lakini kwa Kiebrania Gabatha.
14 and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!'
Lisoba lya maandalizi lya mashaka yaiikite, pabile muda wa saa ya sita. Pilato aabakiya Ayahudi, “Mulinge mpwalume winu ayoo pano!”
15 and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.'
Kabakombwa ndoti, “Mboywe, mboywe, mmulage!” Pilato kaabakiya, “Je, nimmulage mpwalume winu?” N i ywembe kuhani nkolo kayangwa, “Twenga twabile kwaa ni mpwalume ila Kaisari.”
16 Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led [him] away,
Nga Pilato abapeile Yesu ili bam'bulage.
17 and bearing his cross, he went forth to the place called [Place] of a Skull, which is called in Hebrew Golgotha;
Ni bembe kabantoloa Yesu, ni ywembe kaboka, abile autweti msalaba wake mwene mpaka ku'lieneo lyakemelwa Fuvu lya ntwe, kwa kiebrania ukemwa Golgotha.
18 where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.
Nga kabamsulubisha Yesu, pamope ni yweme analomea bele, yumo upande wa kummalyo ni ywenge upange wenge, ni Yesu nkati yabe.
19 And Pilate also wrote a title, and put [it] on the cross, and it was written, 'Jesus the Nazarene, the king of the Jews;'
Boka po Pilato atiandika alama ni kuibeka nnani ya msalaba. Palyo paandikilwe: YESU YWANAZARETH, MPWALUME AYAHUDI.
20 this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.
Baingi ba Ayahudi baisomite alama yee mana mahali palyo paasubilishwe Yesu pabile papipi ni mji. Alama yee iandikilwe kwa Kiebrania, kwa Kirumi ni kwa Kiyunani.
21 The chief priests of the Jews said, therefore, to Pilate, 'Write not — The king of the Jews, but that one said, I am king of the Jews;'
Boka poo akolo ba makuhani ba'Ayahudi kabammakiya Pilato, “Kana uandike,'Mpwalume wa Ayahudi; ila ywembe abayite nenga na mfalme wa Ayahudi.”
22 Pilate answered, 'What I have written, I have written.'
Ni ywembe Pilato kanyangwa, “Yaniiandikiye niiandikyange.”
23 The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,
Baada ya askari kum'bulaga Yesu, kabantola ngobo gake ni kuagawa mu'mafungu ncheche, kila askari lifingu limo, nyonyonyo ni nganju, Nambeambe yelo nganju yabile kwaa itishonwa ila yabile ipumilwe yote boka kunani.
24 they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.
Boka po kabakokeyana bene kwa bene, “Kana tuipapue ila tuipigiye kura ili kubona yabi ya nyai.” Lee lapangite ili lelo liandiko litimye, lelo lyabaya kabagawana ngobo yango, ni nganju yangu waipigiya kura.
25 And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene;
Askari bapangite makowe aga. Mao bake Yesu, dada wa mao bake, Mariamu nnyumbo bake Kleopa ni Mariamu Magdalena-anwawa aba babile bayemile papipi ni msalaba wa Yesu.
26 Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'
Yesu paamweni mao bake pamope ni yolo mwanapunzi bake ywampendile bayemite papipi, kamakiya mao bake, “Nwawa, linga, lola mwana wako ayoo pano!”
27 afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own [home].
Boka po kammakiya yolo mwanapunzi, “Linga, aywoo pano mao bako.”Boka saa yee yolo mwanapunzi kamtoloa kuyenda munyumba yake.
28 After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'
Baada ya lelo, Yesu abile atangite kuwa yote yayomwike ili kugatimiza maandiko, kabaya, “Nabona kiu.”
29 a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put [it] around a hyssop stalk, did put [it] to his mouth;
Iombo yaibile imejaa Siki chabile kibekilwe palyo, kwa eyo bakabeka sifongo yaijaile siki nnani ya ufito wa hisopo, kabambekeya mu'nkanwa wake.
30 when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.
Ni ywembe Yesu aionjile yoo, kabaya, “Iyomwike.” Boka po kaiinamisha ntwe wake, ni kumpeya roho yake.
31 The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one, ) asked of Pilate that their legs may be broken, and they taken away.
Kwa kuwa ibile ni muda wa maandalio, na kwa kuwa yega ipalikwa kwaa kubaki nnani ya msalaba muda wa sabato(kwa mana Sabato yabile siku ya muhimu), Ayahudi bamloba Pilato kuwa magolo gake balo babile batisulubishwa itekwanike, ni kuwa yega yabe itombolewe pae.
32 The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,
Nga askari bapaisile ni kugatekwana magolo ga bandu ba kwanza na wa ibele ywabile atisulubiwa pamope ni Yesu.
33 and having come to Jesus, when they saw him already having been dead, they did not break his legs;
Pamuikile Yesu, batimkuta tayari ywabile tayari atiwaa, kwa eyo kabatekwana kwaa magolo gake.
34 but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;
Hata nyo, yumo wa askari atikunchoma Yesu mu'ubavu wake kwa mkuki, ni mara kababoka mase ni damu.
35 and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.
Ni ywembe ywalibonekeya lee aboite ushuhuda, ni ushuhuda bake ni wa kweli. Ywembe ywatangite kuwa chaakibaya ni cha kweli ili mwenga muamini kae.
36 For these things came to pass, that the Writing may be fulfilled, 'A bone of him shall not be broken;'
Makowe aga gapangite ili litimye lelo lineno lyalibayite lipate timya, “Ntopo hata wake yumo wautekwanike.”
37 and again another Writing saith, 'They shall look to him whom they did pierce.'
Kae liandiko lyenge gabaya, “Balowa kulinga ywembe ywamchomile.”
38 And after these things did Joseph of Arimathea — being a disciple of Jesus, but concealed, through the fear of the Jews — ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
Baada ya makowe aga Yusufu wa Arimathaya, kwa kuwa abile mwanapunzi wa Yesu, lakini kwa siri kwa kuaogopa Ayahudi, atikunloba Pilato kuwa autole yega wa Yesu. Ni ywembe Pilato kampeya Ruhusa. Kwa eyo Yusufu kaisa kuuboywa yega wa Yesu.
39 and Nicodemus also came — who came unto Jesus by night at the first — bearing a mixture of myrrh and aloes, as it were, a hundred pounds.
Ni ywembe Nikodemo ywabile hapo awali atikunkengama Yesu kilo ni ywembe kaisa. Ywembe aaletike mchanganyiko wa manemane ni udi, yapata uzito wa ratili mia jimo.
40 They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
Kwa eyo kabautola yega wa Yesu bautabile mu'sanda ya kitani pamope ni galo manukato, kati yaibile desturi ya ayahudi muda wa kusika.
41 and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;
Mahali ambapo Yesu atisulubilwa pabile ni bustani; nkati ya yelo bustani pabile ni likaburi lyaayambe ambalo ntopo mundu ywabile amewai kusikwa mu likaburi lee.
42 there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.
Bai kwa kuwa yabile ni lisoba lya maandalio kwa Ayahudi, ni kwa nyonyonyo likaburi lyalibile papipi, bai kabam'beka Yesu nkati yake.
