John 19
1 Then, therefore, did Pilate take Jesus and scourge [him],
Basi Pilato akan'tola Yesu ni kun'tobha.
2 and the soldiers having plaited a crown of thorns, did place [it] on his head, and a purple garment they put around him,
Maaskari bhala bhakasokota mifwa ni kutengenesya litaji. Bhakaibheka panani pa mutu ghwa Yesu ni kumfwatika liguanda lya zambarau.
3 and said, 'Hail! the king of the Jews;' and they were giving him slaps.
Bhakan'hidila ni kujobha, “Bhebhe mfalme ghwa Bhayahudi! na kisha kun'tobha kwa mabhokho gha bhene.
4 Pilate, therefore, again went forth without, and saith to them, 'Lo, I do bring him to you without, that ye may know that in him I find no fault;'
Kisha Pilato akahoma kwibhala ni kubhajobhela bhanu, “Lngayi nikabhaletela kwa muenga munu ojho ila mumanya kujha nene nikajhibhona lepi hatia jha munu ojho.”
5 Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!'
Henu Yesu akapita kwibhala akajha afwalili litaji lya mifwa ni liguanda lya zambarau. Ndipo Pilato akabhajobhela, “Mulangayi munu ojho apa!”
6 When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him — ye, and crucify; for I find no fault in him;'
Kwa hiyo wakati kuhani mbaha na bhabhaha bho bhambwene Yesu, wakapiga makele bhakajobha, “N'sulubisiajhi, n'sulubisiajhi.” Pilato akabhajobhela, “Mun'tolayi mwebhene mkan'sulubisiajhi, kwa ndabha nene nibhonalepi hatia kwa muene.”
7 the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'
Bhayahudi bhakan'jibu Pilato, “Tete tujhe ni sheria, ni kwa sheria ejhe jhilondeka afuayi kwandabha muene akibhekeghe mwana ghwa K'yara.”
8 When, therefore, Pilate heard this word, he was the more afraid,
Pilato bho ap'eliki malobhi agha azidi kutila,
9 and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer.
akajhingila Praitorio kabhele ni kun'jobhela Yesu, “Bhebhe wihomela ndaku? Hata naha, Yesu an'jibi lepi.
10 Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?'
Kisha Pilato akan'jobhela, “Je, bhebhe wilongela lepi ni nene? Je, bhebhe umanyilepi kujha nene nijhe ni mamlaka gha kusulubisya?”
11 Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'
Yesu akan'jibu, “Ngaujhelepi ni nghofu dhidi jha nene kama ngaupelibhu lepi kuhomela kunani. Henu, munu jha anipisili kwa bhebhe ajhe ni dhambi mbaha.”
12 From this [time] was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'
Kutokana ni lijibu e'le, Pilato alondeghe kundeka huru, lakini Bhayahudi bhakapiga majhueghu bhakajobha, “Kama wibetakundeka huru basi bhebhe sio rafiki ghwa Kaisari: Kila jhaikibheka mfalme ilota kinyume ni Kaisari.”
13 Pilate, therefore, having heard this word, brought Jesus without — and he sat down upon the tribunal — to a place called, 'Pavement,' and in Hebrew, Gabbatha;
Pilato bho aghapeliki malobhi agha, akandeta Yesu kwibhala kisha akatama pa kiti kya hukumu mahali pala papimanyikana kama sakafu, lakini kwa Kiebrania, Gabatha.
14 and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!'
Ligono lya maandalizi gha pasaka bho bhifikili, muda ghwa saa sita. Pilato akabhajobhela Bhayahudi, “Mulangayi mfalme ghwa jhomu ojho apa!”
15 and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.'
Bhakapiga makelele, “Umbosiajhi, umbosiajhi, un'sulubisiajhi!” Pilato akabhajobhela, “Je, nin'sulubusuajhi mfalme ghwa jhomu?” Ni muene Kuhani mbaha akajibu, “Tete tujhelepi ni mfalme isipokujha Kaisari.”
16 Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led [him] away,
Ndipo Pilato akandeta Yesu kwa bhene ili asulubibhwayi
17 and bearing his cross, he went forth to the place called [Place] of a Skull, which is called in Hebrew Golgotha;
Na bhene bhakantola Yesu, ni muene akapita, hali aup'endili n'salaba ghwa muene mpaka ku lieneo lyalikutibhwa fuvu lya mutu, kwa Kihebrania likutibhwa Golgotha.
18 where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.
Ndipo pa bhan'sulubisi Yesu, pamonga ni bhagosi bhabhele, mmonga lubhafu olo ni jhongi lubhafu olo, ni Yesu katikati jha bhene.
19 And Pilate also wrote a title, and put [it] on the cross, and it was written, 'Jesus the Nazarene, the king of the Jews;'
Kisha Pilato akajhandika alama ni kujhibheka panani pa n'salaba. Apu pajhandikibhu: YESU MNAZARETH, MFALME GHWA BHAYAHUDI.
20 this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.
Bhayahudi bhingi bhaisomili alama jhela kwani mahali pala pa asululibibhu Yesu pajhele karibu ni mji. Alama ejhu jhalembibhu Kiebrania, kwa Kirumi ni kwa Kiyunani.
21 The chief priests of the Jews said, therefore, to Pilate, 'Write not — The king of the Jews, but that one said, I am king of the Jews;'
Kisha bhabhaha bha makuhani ghwa Bhayahudi bhakan'jobhela Pilato, “Usilembi, 'Mfalme ghwa Bhayahudi; bali muene ajobhili nene ndo mfalme ghwa Bhayahudi.”
22 Pilate answered, 'What I have written, I have written.'
Ni muene Pilato akabhajibu, “Ghanijhandiki nijhandiki.”
23 The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,
Baada jha askari kun'sulubisya Yesu, bhakatola mavazi gha muene ni kughagabha katika mafungu mancheche, khila askari lifungu limonga, fefuefu ni kanzu, Henu kanzu jhela jhashonibhu lepi bali jhafumibhu jhioha kuhomela kunani.
24 they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.
Kisha bhakajobhesana bhene kwa bhene, “Tusijhikachuli, bali tupigayi kura ili tulolayi jhibetakujha jha niani?” Ele lyahomili ili lela liandiku litimizwajhi, lela lya lijobha bhagabhenye nghobho syangu, ni liguanda lya nene bhalipigili kura.”
25 And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene;
Askari abhombi mambo agha. Nyinamunu Yesu, ndombo munu nyina ghwa Yesu, Mariamu n'dala ghwa Kleopa ni Mariamu Magdalena - bhadala abha bhajhele bhajhele bhajhemili karibu ni n'salaba ghwa Yesu.
26 Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'
Yesu bho ambwene nyinamunu ni jhola mwanafunzi jhaan'ganili bhajhemili karibu akan'jobhela nyinamunu, “N'dala, langayi, mwanabhu ojho apa!”
27 afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own [home].
Kisha akan'jobhela jhola mwanafunzi, “Langayi, ojho apa nyinu waku. “Kuhomela saa ejhu mwanafunzi jhola akan'tola kulota kunyumba kwa muene.
28 After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'
Baada jha e'lu, Hali Yesu amanyili kujha ghoha ghamaliki ili kutimisya maandiku, akajobha, “Nibhona kiu,”
29 a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put [it] around a hyssop stalk, did put [it] to his mouth;
Khenu kyakikamemili Siki kyabhekibhu pala, henu bhakabheka sifongo jhajhimemili siki panani pa ufito ghwa hisopo, bhakambekela mundomo mwa muene.
30 when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.
Ni muene Yesu bho ajhibhonjili ejhu, akajobha, “Imaliki.” Kisha akajhinamisya mutu ghwa muene akajhikabidhi roho jha muene.
31 The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one, ) asked of Pilate that their legs may be broken, and they taken away.
Kwa vile bhwajhele bhwakati bhwa maandalio, ni kwam ndabha mibhele jhilondekeghe lepi kubakila panani pa n'salaba wakati bhwa Sabato (kwa kujha Sabato jha jhele ligono lya muhimu), bhayahudi bhan'sokili Pilato kujha magolo gha bhene bhala bhabhasulubisibhu idenyibhwayi, ni kwamba mibhele ghya bhene iselesibhwayi.
32 The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,
Ndipo askari bhakahida ni kudenya magolo gha munu ghwa kwanza ni ghwa pili bhabhasulubisibhu pamonga ni Yesu.
33 and having come to Jesus, when they saw him already having been dead, they did not break his legs;
Bhobhamfikirir Yesu bhan'kolili tayari amali kufwa, henu bhakadenya lepi magolo gha muene.
34 but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;
Hata naha, mmonga ghwa askari akan'homa Yesu ng'oha mu mbafu ni mara jhikahoma masi ni damu.
35 and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.
Ni muene jha alibhwene lela ahomisi bhushuhuda, ni bhushuhuda bhwa muene bhwa kweli. Muene amanyili kyaajobhili kya bhukweli ili namu pia mukierayi.
36 For these things came to pass, that the Writing may be fulfilled, 'A bone of him shall not be broken;'
Mambo agha ghajhele ili lela lyalyanenibhu libhwesiyi kutimila, “Bhujhele hata umonga bhwa bhwibetakudenyibhwa.”
37 and again another Writing saith, 'They shall look to him whom they did pierce.'
Kabhele liandiku lenge lijobha, “Bhibetakundangamuene jha ahomibhu”
38 And after these things did Joseph of Arimathea — being a disciple of Jesus, but concealed, through the fear of the Jews — ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
Baada jha mambo agha Yusufu ghwa Arimathaya, kwa vile ajhele mwanafunzi ghwa Yesu, lakini kwa siri kwa kubhatila Bhayahudi, an'sokili Pilato kujha autolayi mb'ele bhwa Yesu.
39 and Nicodemus also came — who came unto Jesus by night at the first — bearing a mixture of myrrh and aloes, as it were, a hundred pounds.
Ni muene Pilato akampela ruhusa. Henu Yusufu akahida kuubhosya mb'ele ghwa Yesu. Ni muene Nicodemo ambajhe kubhwandelu an'kesisi Yesu pakilu ni muene akahida. Muene aletili mchanganyiiku ghwa manemane ni udi, kama uzito ghwa ratili mia moja.
40 They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
Henu bhakautola mb'ele ghwa Yesu bhakaukonga sanda jha kitani ni pamonga ni ghala manukato, kama kyajhikajhele desturi jha bhayahudi wakati wa kusiela.
41 and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;
Mahali ambapo Yesu asulubisibhu kwajhele ni bustani; mugati mu jhela bustani kwajhele ni likaburi lipya ambalyo ajhelepi munu ambajhe abhwajhili kusyelibhwa omu.
42 there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.
Basi, kwa kujha jhajhele ligono lya maandalio kwa Bhayahudi, ni kwa vile lela likaburi lyajhele karibu, basi bhakan'goneka Yesu mugati omu.
