John 19
1 Then, therefore, did Pilate take Jesus and scourge [him],
AYO nae si Pilato jachule si Jesus, ya jasaulag.
2 and the soldiers having plaited a crown of thorns, did place [it] on his head, and a purple garment they put around him,
Ya y sendalo sija jadufog tituca para un corona, ya japolo gui iluña ya manaminagago güe ni magagon agaga.
3 and said, 'Hail! the king of the Jews;' and they were giving him slaps.
Manmato jijot ya ilegñija: Jafa tatatmano jao, Ray Judio sija? Ya manae patmada.
4 Pilate, therefore, again went forth without, and saith to them, 'Lo, I do bring him to you without, that ye may know that in him I find no fault;'
Entonses si Pilato jumuyong talo, ya ilegña nu sija: Estagüe na jachule guiya jamyo juyong, para intingo na ni un isao jusoda guiya güiya.
5 Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!'
Ayo anae si Jesus mapos juyong, jachuchule y coronan tituca yan y magagon agaga. Ya ilegña nu sija si Pilato: Estagüe y taotao!
6 When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him — ye, and crucify; for I find no fault in him;'
Anae malie güe ni y magas mamale yan y ofisiat sija, manaagang ilegñija: Atane gui quiluus, atane gui quiluus. Si Pilato ilegña nu sija: Chile jamyo ya inatane gui quiluus; sa guajo ti mañoda yo jafa na isao guiya güiya.
7 the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'
Maope güe ni y Judio sija: Jame guaja laymame, ya segun y laymame, debe umatae, sa jafa na güiya jafatinas maesa güe Lajin Yuus.
8 When, therefore, Pilate heard this word, he was the more afraid,
Si Pilato anae jajungog este na sinangan, guaja güe mas dangculo na minaañao;
9 and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer.
Ya jumalom talo gui palasyo ya ilegña as Jesus: Jago, taotao mano jao? Ya si Jesus taya inepeña.
10 Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?'
Si Pilato pues ilegña nu güiya: Jago ti umadingane yo? Ti untungo na guaja yo ninasiñajo para junalibre jao, ya para juatane jao gui quiluus?
11 Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'
Manope güe si Jesus: Ti siña y ninasiñamo contra guajo, yaguin ti manaejao gui sanjilo; enao mina y umentrega yo guiya jago, guaja mas dangculo na isao.
12 From this [time] was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'
Guinin este, si Pilato jaaligao y lugat para unalibre gue: lao y Judio sija managang ilegñija: Yaguin unnalibre este na taotao, ti amigon Sesat jao; sa ayo y umanaray, jasangan contra si Sesat.
13 Pilate, therefore, having heard this word, brought Jesus without — and he sat down upon the tribunal — to a place called, 'Pavement,' and in Hebrew, Gabbatha;
Anae si Pilato jajungog este na sinangan, jachule si Jesus juyong ya matachong gui tribuna, gui lugat na mafanaan Piso, ya y Hebreo na finojo Gábbatta.
14 and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!'
Ayo nae y tiempo para ufamauleg y pascua: jijot y ora gui las saes. Entonses ilegña ni y Judio sija: Estagüe y Raymiyo!
15 and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.'
Entonses manaagang, ilegñija: Najanao! najanao! Atane gui quiluus! Ylegña nu sija si Pilato: Juatane y Raymiyo? Magas na mamale manmanope: Taya raymame na si Sesatja.
16 Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led [him] away,
Entonses maentrega güe guiya sija para umatane gui quiluus. Ya sija cumone si Jesus!
17 and bearing his cross, he went forth to the place called [Place] of a Skull, which is called in Hebrew Golgotha;
Ya güiya chumuchuchule y quiluusña, jumanao para ayo na lugat na mafanaan y sagan calabera, cumequeilegña gui Hebreo na finijo, Golgota;
18 where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.
Anae maatane gui quiluus; yan y gachongña otro dos, gui dos banda Jesus ya si Jesus gui talo.
19 And Pilate also wrote a title, and put [it] on the cross, and it was written, 'Jesus the Nazarene, the king of the Jews;'
Ya manugue si Pilato un tinigue ya mapolo gui sanjilo y quiluus. Ya y tinigue: SI JESUS NASARENO, RAY Y JUDIO SIJA.
20 this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.
Ya megae na Judio sija tumaetae este na tinigue, sa y lugat anae maatane si Jesus, jijot gui siuda, ya esta matugue gui Hebreo, yan Griega, yan Lating.
21 The chief priests of the Jews said, therefore, to Pilate, 'Write not — The king of the Jews, but that one said, I am king of the Jews;'
Ayo nae elegñija as Pilato y manmagas na mamale yan y Judio sija: Chamo titigue: Ray y Judio sija: lao güiya umalog: Guajo y Ray y Judio sija.
22 Pilate answered, 'What I have written, I have written.'
Manope si Pilato: Jafa y jutugue esta jutugue.
23 The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,
Entonses y sendalo sija, anae munjayan maatane gui quiluus si Jesus, machule y magaguña, ya mafatinas cuatro patte, cada sendalo un patte; yan y tunico na magago locue; güiya taya malagseña, lao todo matufog desde y sanjilo asta y sanpapa.
24 they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.
Pot enao ilegñija entre sija: Mungajit umipe, lao tapolo suette gui jiloña, jaye gaeyo güe: para umacumple y tinigue na ilegña: Mapatte entre sija y magagujo, ya y tunico na magagojo mafatinas y suette. Estesija y sendalo fumatinas.
25 And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene;
Ya manotojgue gui fiun quiluus Jesus, si nanaña, yan y chelun nanaña as Maria, yan si Maria palaoan Cleopas, yan si Maria Magdalena.
26 Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'
Ya anae jalie si Jesus si nanaña, yan y disipuluña ni jaguaeya na tomotojgue jijot, ilegña as nanaña: Palaoan, enaogüe y lajimo!
27 afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own [home].
Despues, ilegña ni disipulo: Enaogüe si nanamo. Desde ayo na ora y disipulo inadaje güe gui guimaña.
28 After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'
Despues di este, jatungo si Jesus na todosija esta manmacumple, para y tinigue umacumple, ilegña: Majoyo.
29 a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put [it] around a hyssop stalk, did put [it] to his mouth;
Ya gaegue güije un nayan na bula y binagle: Ya sija nabula y espongja y binagle ya mapolo gui jilo un jayo na naanña y hisopo, ya manafalag y pachotña.
30 when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.
Anae si Jesus jaguinem y binagle, elegña: Jocog esta: ya janaeguen y iluña ya jaentrega y espiritu.
31 The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one, ) asked of Pilate that their legs may be broken, and they taken away.
Entonses y Judio sija, sa ayo na jaane y jaanen Preparasion; para y tataotao sija taya usaga gui quiluus gui sabado na jaane (sa dangculo ayo na jaane y sabado), manmangagao as Pilato na ufanmajulog y adengñija ya umanafanjanao güije.
32 The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,
Manmanmato sija y sendalo ya majulog y adengña y finenana, yan y otro, ayo dos y guinin y matane gui quiluus yan guiya;
33 and having come to Jesus, when they saw him already having been dead, they did not break his legs;
Ya anae manmato gui as Jesus, ya malie na güiya esta matae, ti julog y adengña:
34 but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;
Lao uno gui sendalo sija, janaadotgan gui calaguagña y lansaña, ya jumuyong y jâgâ yan janom.
35 and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.
Ya güiya y lumie mannae testimonio, ya y testimonioña, güiya magajet: ya güiya tumungo na jafa, ilegña magajet, para jamyo locue injenggue.
36 For these things came to pass, that the Writing may be fulfilled, 'A bone of him shall not be broken;'
Sa este na güinaja jumuyong esta para umacumple y tinigue na ilegña: Ni un tolang guiya güiya umajulog.
37 and again another Writing saith, 'They shall look to him whom they did pierce.'
Yan locue otro tinigue ilegña: Umaatan ayo ni janaadotgan.
38 And after these things did Joseph of Arimathea — being a disciple of Jesus, but concealed, through the fear of the Jews — ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
Despues di malofan estesija, si José taotao Arimatea, ya disipulon Jesus, lao gui secreto sa maañao ni Judio sija, jagagao si Pilato na güiya unajanao y tataotao Jesus: entonses si Pilato japolo. Ya mato güe ya janajanao y tataotaoña.
39 and Nicodemus also came — who came unto Jesus by night at the first — bearing a mixture of myrrh and aloes, as it were, a hundred pounds.
Mato locue si Nicodemo, na jagas mato gui as Jesus gui puenge, mañuñule un dinañan mira yan chaguan na jajatot, na y minacatña sien libra.
40 They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
Ayo nae jachule y tataotao Jesus, ya maafuyut magago yan paopao, taemanoja y costumbre y Judio sija an manmanjafot.
41 and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;
Ya ayo na lugat nae maatane gui quiluus, guaja un güetta, ya y güetta nae guaja un naftan nuebo, ya asta pago taya nae mapoluye.
42 there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.
Ayo nae mapolo si Jesus, sa ayo na jaane y jaanin Preparasion y Judio sija (sa ayo na naftan estaba jijot).
