John 18
1 These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,
Jisua'n hi chubaithona hih a ti suole chu, a ruoisingei le Kidron Tuitedung rakânin an sea. Ma muna han ruhuon aoma, male Jisua le a ruoisingei asûnga an lûta.
2 and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples.
A minsûrpu Judas han hima mun hah a rieta, vêl tamtak Jisua le a ruoisingei, ha muna han an intûp ngâi sikin.
3 Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;
Masikin Judas han Roman râlmingei pâl leh, male Ochaisingei le Phariseengeiin an tîr, Temple rungpungei senkhat tuongin ma ruhuona han râlrovongei, châtingei le meiserngei chôiin an sea.
4 Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?'
A chunga ahong tung rang neinunngei murdi hah Jisua'n a lei riet sai piel ani sikin moton tieng a hong nâia, “Tumo nin rok?” tiin a rekel ngeia.
5 they answered him, 'Jesus the Nazarene;' Jesus saith to them, 'I am [he];' — and Judas who delivered him up was standing with them; —
“Nazareth Jisua,” tiin an thuona. “Keima hih ki ni,” a tia. A minsûr rangpu Judas, khom an kôla ândinga.
6 when, therefore, he said to them — 'I am [he],' they went away backward, and fell to the ground.
Jisua'n, “Keima hih ki ni,” a ti lehan an nûk tieng an intôla, nuoia an inlet raka.
7 Again, therefore, he questioned them, 'Whom do ye seek?' and they said, 'Jesus the Nazarene;'
Avêlin Jisua'n an kôm, “Tumo nin rôk?” tiin a rekel ngei nôka, “Nazareth Jisua” an tia.
8 Jesus answered, 'I said to you that I am [he]; if, then, me ye seek, suffer these to go away;'
Jisua'n an kôm, “Keima ki ni, nangni ki tipe zoi ngah. Ma anghan keima mi nin rok anîn chu adangngei chu se ta rese ngei,” a tipe ngeia.
9 that the word might be fulfilled that he said — 'Those whom Thou hast given to me, I did not lose of them even one.'
(Jisua'n hima anga a tina tak chu, “Pa, mi ni pêk ngei lâia inkhat luo minmang mu-ung, a lei ti hah ahong tung adikna ranga ani.”)
10 Simon Peter, therefore, having a sword, drew it, and struck the chief priest's servant, and cut off his right ear — and the name of the servant was Malchus —
Simon Peter'n, a khandai pêl hah a kaidûka, Ochai Inlaltak suokpa kuor a changtienga a lengthâk pea. Ha suokpa riming hah Malchus ani.
11 Jesus, therefore, said to Peter, 'Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?'
Jisua'n Peter kôm, “Ne khandai hah akoka thun nôk ta roh! ka Pa'n tuongna kilât mi pêk hih ke nêk loi rangin ni mindon mo?” a tia.
12 The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,
Hanchu Roman râlmingei pâla an ulien inchungtak leh Juda mi rungpungeiin Jisua an sûra, an khita,
13 and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,
male Annas kôm an tuong baka. Ama hah Caiaphas tarpu ania, Caiaphas hah ma kum han Ochai Inlaltak ani.
14 and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.
Mi murdi ruthûlin mi inkhat thi hah asa uol, tia Juda rachamneipungei kôma rilpu hah Caiaphas hih ani.
15 And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest,
Simon Peter le ruoisi dang han Jisua an jûia. Ha ruoisi dang hah Ochai Inlaltak mêlriet ani sikin Ochai Inlaltak khalâidung dênin Jisua a se puia.
16 and Peter was standing at the door without, therefore went forth the other disciple who was known to the chief priest, and he spake to the female keeping the door, and he brought in Peter.
Peter chu mokot pêntieng a lei oma. Hanchu ruoisi dang han pêntieng a jôk nôka, mokota om dôngmate hah a chongpuia, male Peter sûng tieng a hong minlûta.
17 Then said the maid keeping the door to Peter, 'Art thou also of the disciples of this man?' he saith, 'I am not;'
Mokota om dôngmate han, “Nangma khom hima miriempa ruoisingei lâia mi inkhat nimak che mo?” tiin a rekela. “Nimak, keima chu ni mu-ung,” tiin Peter'n a thuona.
18 and the servants and the officers were standing, having made a fire of coals, because it was cold, and they were warming themselves, and Peter was standing with them, and warming himself.
Adâi sikin tîrlâmngei le rungpungei han rohol leh mei an thoa, inding chungin an uota. Hanchu Peter khom a sea, an kôla vân dingin mei ava uota.
19 The chief priests, therefore, questioned Jesus concerning his disciples, and concerning his teaching;
Ochai Inlaltak han Jisua kôm a ruoisingei thurchi le a minchu ngâi chungroi a rekela.
20 Jesus answered him, 'I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing;
Jisua'n a thuona, “Zoratin mi murdi rietin thurchi ki misîr ngâia; Synagogngeia le Biekina, mipui intûpna ki minchu ngâia. Inrûkin ite reng misîr ngâi mu-ung.
21 why me dost thou question? question those having heard what I spake to them; lo, these have known what I said.'
Masikin, ithomo keima mi ni rekela? Ku thurchi misîr a riet ngei rekel roh ba. Imo ki misîr pe ngei ngâi an riet ngah,” a tia.
22 And he having said these things, one of the officers standing by did give Jesus a slap, saying, 'Thus dost thou answer the chief priest?'
Jisua'n hima anga a chong lâitakin ha taka om mi rungngâi inkhatin a bêna, a kôm, “Kho angngân mo Ochai Inlaltak hih hima anghan no chongpui ngama?” a tia.
23 Jesus answered him, 'If I spake ill, testify concerning the ill; and if well, why me dost thou smite?'
Jisua'n a kôm, “Ki ti minchâina aom duoiin chu, maha imo ani hi muna mipuingei hih ril roh. Aniatachu ki ti mindikin chu, ithomo ni ni bêna?” tiin a thuon ngeia.
24 Annas then sent him bound to Caiaphas the chief priest.
Male Annas han khit pumin ama hah Ochai Inlaltak Caiaphas kôm a tîr zoia.
25 And Simon Peter was standing and warming himself, they said then to him, 'Art thou also of his disciples?' he denied, and said, 'I am not.'
Peter chu mei uotin a lân ding banga. Hanchu midangngeiin a kôm, “Nangma khom a ruoisingei lâia inkhatlam hah nimak che mo?” an tia. Hannirese, Peter'n a ipdela, “Kei chu ni mu-ung,” a tia.
26 One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?'
Ochai Inlaltak suok Peter'n a kuor a lengthâk pe sûngsuokpa han Peter kôm, “Ruhuon sûnga han a kôm nang ku mu nimak mo?” tiin a rekela.
27 again, therefore, Peter denied, and immediately a cock crew.
Avêlin Peter'n, “Ni mu-ung” a ti nôka, male chu âr akhuong kelen zoi.
28 They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;
Jînga inmânin Jisua hah Caiaphas in renga Rom râiôt ina an tuonga. Juda rachamneipungei chu balam angin ânthiengin Kalkân kût ruolhoia sâk, sâk rang an nuom sikin râiôt ina lût mak ngei.
29 Pilate, therefore, went forth unto them, and said, 'What accusation do ye bring against this man?'
Masikin Pilat tuol pêntieng ava jôka an kôm, “Hi mi hih imo nin nônna?” tiin a rekel ngeia.
30 they answered and said to him, 'If he were not an evil doer, we had not delivered him to thee.'
Annin an thuon chu, “Hi mi hin ite tho minchâina dôn no senla chu no kôm hong tuong no ni ung.”
31 Pilate, therefore, said to them, 'Take ye him — ye — and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;'
Pilat'n an kôm, “Nônchu nangnin tuong ungla nin balam angin a chungroi jêk roi,” a tipe ngeia. Anni ngei han, “Kin balamin tute that rangin mi phal mak,” tiin an thuona.
32 that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.
(Jisua'n a thi rang thurchi a lei misîr hah ahong tung dikna rangin ha ngei hah ahong om ani.)
33 Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?'
Pilat hah a in sûnga a lût nôka male Jisua a koia, “Judangei rêngpa mo ni ni?” tiin a rekela.
34 Jesus answered him, 'From thyself dost thou say this? or did others say it to thee about me?'
Jisua'n, “Hi chong hih nangma nu mulung suoka mi ni rekel mo, mîn ku thurchi nang an misîr pe sika mo?” tiin a thuona.
35 Pilate answered, 'Am I a Jew? thy nation, and the chief priests did deliver thee up to me; what didst thou?'
Pilat'n a thuona, “Juda mi ani tiin mi ni mindon mo? Ni mingei nanâk le ochai inlal ngei kêng ku kut chunga nang hong pêk an ni, imo no tho pe ngei?”
36 Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'
Jisua'n a kôm, “Ke Rêngram chu hi rammuol hih nimaka; hi rammuol hih ke Rêngram nisenla chu, ku nûkjûingeiin doi an ta, Juda rachamneipungei kuta pêkin om no ning. Ke Rêngram chu mahin nimak!” a tia.
37 Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say [it]; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'
Hanchu Pilat'n, “Rêngpa mo ni ni?” tiin a rekela, Jisua'n, “Nangman kêng rêngpa ni ni, ni na ti ngah. Kên zira male hi rammuola ku juongna abitak chu, chongtak misîr rang piel hih ani. Tukhom chongtaka om ngei kai chu ko chong an rangâi ngâi,” tiin a thuona.
38 Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him;
Male Pilat'n, “Chongtak hih imo?” tiin arkela. Hanchu Pilat han tuol pêntieng a jôk nôka, mingei kôm han, “Theiloi mintumna rangin ite abi man mu-ung.
39 and ye have a custom that I shall release to you one in the passover; will ye, therefore, [that] I shall release to you the king of the Jews?'
Hannirese nin balam anghan, Kalkân kût zorân mi ântâng inkhat nangni ko mojôk pe ngâia. Judangei rêngpa hih nangni mojôk pe ronga nin jôt mo?” a tia.
40 therefore they all cried out again, saying, 'Not this one — but Barabbas;' and Barabbas was a robber.
Anni ngei han iniek pumin a kôm, “Nuom mak meh, ama chu ni no rese! Barabbas ke kin nuom!” tiin an thuona. (Barabbas chu inru, mi khuolse ngei chunga kut lek ngâi ani.)
