John 12
1 Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead;
Kane pod odongʼ ndalo auchiel mondo Pasaka ochopi, Yesu notundo Bethania, kama Lazaro nodakie, mane en ngʼat mane Yesu ochiero oa kuom joma otho.
2 they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him;
Negiloso nyasi maduongʼ Bethania ne Yesu. Maritha ne miyo welo chiemo, to Lazaro to nobet kachiemo kaachiel gi joma nobet kolworo mesa.
3 Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.
Eka Maria nokawo mo mangʼwe ngʼar kendo ma nengone tek, manyalo romo nus lita, mowirogo tiende Yesu, bangʼe oyweyo tiendene gi yie wiye. Mi ot nopongʼ gi tik mangʼwe ngʼar mar mono.
4 Therefore saith one of his disciples — Judas Iscariot, of Simon, who is about to deliver him up —
Judas Iskariot, ma en achiel kuom jopuonjre Yesu kendo mane biro ndhoge bangʼe, nokwero tim mane dhakono otimo, kowacho niya,
5 'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?'
“Angʼo ma nomone hono mo mangʼwe ngʼarno mondo pesa moyudi omi joma odhier? Onge tiende ketho mo ma nengone tek kama, moromo chulo misach ngʼat achiel kuom higa ngima.”
6 and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.
Ne ok owacho kamano nikech nohero jodhier, to nikech ne en jakuo. Kaka jakeno mar pesa, nothoro konyore gi pesa ma nokanogo.
7 Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it,
Yesu nodwoko niya, “Weyeuru mos. Ne ochan chon ni owinjore okan mo mangʼwe ngʼarno nyaka chiengʼ yikna.
8 for the poor ye have always with yourselves, and me ye have not always.'
Joma odhier ubiro bedogo e dieru kinde duto, to an ok ubi siko koda ndalo duto.”
9 A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;
E kindeno, jo-Yahudi mangʼeny nofwenyo ni Yesu ne nitie kanyo mi negibiro, ok nikech en, to nikech negidwaro neno Lazaro, manoyudo osechiero oa kuom joma otho.
10 and the chief priests took counsel, that also Lazarus they may kill,
Omiyo jodolo madongo noloso chenro kaka digineg Lazaro kaachiel kode,
11 because on account of him many of the Jews were going away, and were believing in Jesus.
nimar wachne nomiyo jo-Yahudi mangʼeny koro ne weyogi dhi ir Yesu kendo giyie kuome.
12 On the morrow, a great multitude that came to the feast, having heard that Jesus doth come to Jerusalem,
Kinyne, oganda maduongʼ mane oyudo obiro e Sawo nowinjo ni Yesu ni e yo biro Jerusalem.
13 took the branches of the palms, and went forth to meet him, and were crying, 'Hosanna, blessed [is] he who is coming in the name of the Lord — the king of Israel;'
Negikawo bede othidhe mi giwuok oko mondo giromne, ka gikok niya, “Hosana!” “Ogwedh ngʼat mabiro e nying Jehova Nyasaye!” “Ogwedh Ruodh Israel!”
14 and Jesus having found a young ass did sit upon it, according as it is written,
Yesu noyudo nyathi kanyna moro moidho obetie, mana kaka Ndiko wacho niya,
15 'Fear not, daughter of Sion, lo, thy king doth come, sitting on an ass' colt.'
“Kik ibed maluor, yaye Nyar Sayun; nee, ruodhi eri biro, koidho nyathi kanyna.”
16 And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him.
Mokwongo jopuonjrene ne ok owinjo tiend gigi duto, to achien, bangʼ ka Yesu nosemi duongʼ eka negifwenyo ni wechegi nosendiki kuome chon, kendo ni gigo notimore nikech en.
17 The multitude, therefore, who are with him, were testifying that he called Lazarus out of the tomb, and did raise him out of the dead;
Oganda mane ni kode chiengʼ mane oluongo Lazaro oa e liel, ka nochiere oa kuom joma otho, nomedo lando wachno.
18 because of this also did the multitude meet him, because they heard of his having done this sign,
Omiyo ji mangʼeny nowuok mondo giromne, nikech negisewinjo ni en ema yande otimo honono.
19 the Pharisees, therefore, said among themselves, 'Ye see that ye do not gain anything, lo, the world did go after him.'
Kuom mano, jo-Farisai nowacho e kindgi ngʼato gi ngʼato niya, “Uneno ka wachni e muomowa. Neyeuru kaka piny duto osewuok luwo bangʼe!”
20 And there were certain Greeks out of those coming up that they may worship in the feast,
Koro ne nitie jo-Yunani moko kuom joma ne biro lemo e Sawono.
21 these then came near to Philip, who [is] from Bethsaida of Galilee, and were asking him, saying, 'Sir, we wish to see Jesus;'
Negibiro ir Filipo, mane aa Bethsaida, e piny Galili, mi gikwaye niya, “Jaduongʼ, wadwaro neno Yesu.”
22 Philip cometh and telleth Andrew, and again Andrew and Philip tell Jesus.
Filipo nodhi monyiso Andrea wachno; eka Andrea kod Filipo nodhi ir Yesu ma ginyise wachno.
23 And Jesus responded to them, saying, 'The hour hath come that the Son of Man may be glorified;
Yesu nodwokogi niya, “Sa osechopo mondo Wuod Dhano omi duongʼ.
24 verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;
Awachonu adier ni ka koth cham ok oiki e lowo motho, to osiko mana kodhi achiel kende. To ka otho, to onywolo kothe mangʼeny.
25 he who is loving his life shall lose it, and he who is hating his life in this world — to life age-during shall keep it; (aiōnios g166)
Ngʼama ohero ngimane, ngimane biro lalne, to ngʼama ochayo ngimane e pinyni biro rite nyaka chop oyud ngima mochwere. (aiōnios g166)
26 if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me — honour him will the Father.
Ngʼato angʼata matiyona nyaka luwa, kendo kama antie ema jatichna bende nobedie. Ngʼat matiyona Wuora biro miyo duongʼ.
27 'Now hath my soul been troubled, and what? shall I say — Father, save me from this hour? — but because of this I came to this hour;
“Koro chunya chandore, to en angʼo ma dawachi? Dawach ni, ‘Wuora, resa e sa machalo kama?’ Ooyo, ok onyal timo kamano nikech ma e gima omiyo ne abiro e kindeni.
28 Father, glorify Thy name.' There came, therefore, a voice out of the heaven, 'I both glorified, and again I will glorify [it];'
Wuora, mi nyingi duongʼ!” Eka dwol moro noa e polo, kawacho niya, “Asemiye duongʼ kendo abiro chako amiye duongʼ.”
29 the multitude, therefore, having stood and heard, were saying that there hath been thunder; others said, 'A messenger hath spoken to him.'
Oganda mane ni kanyo manowinjo dwolno nowacho ni polo ema nomor, to ji mamoko to nowacho ni malaika ema nowuoyo kode.
30 Jesus answered and said, 'Not because of me hath this voice come, but because of you;
Yesu nokonegi niya, “Dwolno ne ok obiro mondo okonya, to nobiro mondo okonyu.
31 now is a judgment of this world, now shall the ruler of this world be cast forth;
Koro sa osechopo ma ingʼadone piny bura, kendo sani ema ruodh pinyni noriemb oko.
32 and I, if I may be lifted up from the earth, will draw all men unto myself.'
To an, bangʼ kosetingʼa malo mogola e pinyni, to anaywa ji duto ira.”
33 And this he said signifying by what death he was about to die;
Nowacho mano mondo onyisgo kit tho ma nobiro thogo.
34 the multitude answered him, 'We heard out of the law that the Christ doth remain — to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this — the Son of Man?' (aiōn g165)
Ogandano nodwoke niya, “Wasewinjo e chik ni Kristo biro siko nyaka chiengʼ, ka en kamano, to ikelo wacho nade ni, ‘Wuod Dhano nyaka bi tingʼ malo’? ‘Wuod Dhano’ miwuoyo kuomeno to en ngʼa?” (aiōn g165)
35 Jesus, therefore, said to them, 'Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth;
Eka Yesu nodwokogi niya, “Pod ubiro bedo gi ler kuom ndalo manok. Wuothuru kapod un gi ler; ka mudho pok ojukou. Ngʼama wuotho e mudho okia kuma odhiye.
36 while ye have the light, believe in the light, that sons of light ye may become.' These things spake Jesus, and having gone away, he was hid from them,
Keturu genou kuom ler kapod un kode, mondo mi ubed nyithind ler.” Kane Yesu osetieko wuoyo kodgi, to nowuok owegi kendo nopondonigi.
37 yet he having done so many signs before them, they were not believing in him,
To kata obedo ni Yesu nosetimo honnigo duto ka gineno gi wengegi, to pod ne gidagi mana yie kuome.
38 that the word of Isaiah the prophet might be fulfilled, which he said, 'Lord, who gave credence to our report? and the arm of the Lord — to whom was it revealed?'
Mano notimore mondo ochop wach mane Isaya janabi osewacho niya, “Jehova Nyasaye, en ngʼa moseyie wach mwalando, koso en ngʼa ma Jehova Nyasaye osenyiso tekone?”
39 Because of this they were not able to believe, that again Isaiah said,
Kuom mano, ne ok ginyal yie, mana kaka Isaya nowacho bende komachielo niya,
40 'He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;'
“Osedino wengegi kendo osemiyo chunygi odoko matek, mondo kik gine gimoro gi wengegi, kendo kik giwinj tiend weche gi chunygi, mi gilokre gidwog ira mi achang-gi.”
41 these things said Isaiah, when he saw his glory, and spake of him.
Isaya nowacho kamano nikech noneno duongʼ maler mar Yesu kendo nowuoyo kuome.
42 Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,
Kata kamano, e kindeno, ji mangʼeny kuom jotelo bende noyie kuome. To nikech negiluoro jo-Farisai, ne ok ginyal hulo yie margi e lela nimar negiluor ni dipo ka oriembgi e sinagogi.
43 for they loved the glory of men more than the glory of God.
Nimar ne gihero pak moa kuom dhano moloyo pak moa kuom Nyasaye.
44 And Jesus cried and said, 'He who is believing in me, doth not believe in me, but in Him who sent me;
Eka Yesu nokok matek kawacho niya, “Ka ngʼato oyie kuoma, to an ok ema oyie kuoma kenda, to oyie kuom Jal mane oora bende.
45 and he who is beholding me, doth behold Him who sent me;
Ngʼama nena, neno Jal mane oora.
46 I a light to the world have come, that every one who is believing in me — in the darkness may not remain;
Asebiro e piny kaka ler, mondo ngʼato angʼata moyie kuoma kik sik e mudho.
47 and if any one may hear my sayings, and not believe, I — I do not judge him, for I came not that I might judge the world, but that I might save the world.
“To ngʼat mawinjo wechena to ok riti, to an ok angʼadne bura, nikech ne ok abiro mondo angʼadne piny bura, to nabiro mondo ares piny.
48 'He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,
Nitie Ngʼat mangʼado bura ne ngʼama odaga kendo ma ok oyie wechena. Ngʼama kamano wachna mane awacho ema biro ngʼadone bura marach chiengʼ giko piny.
49 because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak,
Nimar ne ok awuoyo gi dwacha awuon, to Wuoro ma noora ema nochika mondo awachi gik ma asebedo ka awacho kendo kaka onego awachgi.
