Jeremiah 17
1 The sin of Judah is written with a pen of iron, With the point of a diamond, Graven on the tablet of their heart, And on the horns of your altars,
Peccatum Juda scriptum est stylo ferreo in ungue adamantino, exaratum super latitudinem cordis eorum, et in cornibus ararum eorum.
2 As their sons remember their altars and their shrines, By the green tree, by the high hills.
Cum recordati fuerint filii eorum ararum suarum, et lucorum suorum, lignorumque frondentium, in montibus excelsis,
3 O My mountain in the field — thy strength, All thy treasures — for a prey I give, Thy high places for sin in all thy borders.
sacrificantes in agro: fortitudinem tuam, et omnes thesauros tuos in direptionem dabo; excelsa tua propter peccata in universis finibus tuis.
4 And thou hast let go — even through thyself, Of thine inheritance that I gave to thee, And I have caused thee to serve thine enemies, In a land that thou hast not known, For a fire ye have kindled in Mine anger, Unto the age it doth burn.
Et relinqueris sola ab hæreditate tua, quam dedi tibi, et servire te faciam inimicis tuis in terra quam ignoras: quoniam ignem succendisti in furore meo: usque in æternum ardebit.
5 Thus said Jehovah: Cursed [is] the man who doth trust in man, And hath made flesh his arm, And from Jehovah whose heart turneth.
Hæc dicit Dominus: Maledictus homo qui confidit in homine, et ponit carnem brachium suum, et a Domino recedit cor ejus.
6 And he hath been as a naked thing in a desert, And doth not see when good cometh, And hath inhabited parched places in a wilderness, A salt land, and not inhabited.
Erit enim quasi myricæ in deserto, et non videbit cum venerit bonum: sed habitabit in siccitate in deserto, in terra salsuginis et inhabitabili.
7 Blessed [is] the man who trusteth in Jehovah, And whose confidence hath been Jehovah.
Benedictus vir qui confidit in Domino, et erit Dominus fiducia ejus.
8 And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.
Et erit quasi lignum quod transplantatur super aquas, quod ad humorem mittit radices suas, et non timebit cum venerit æstus: et erit folium ejus viride, et in tempore siccitatis non erit sollicitum, nec aliquando desinet facere fructum.
9 Crooked [is] the heart above all things, And it [is] incurable — who doth know it?
Pravum est cor omnium, et inscrutabile: quis cognoscet illud?
10 I Jehovah do search the heart, try the reins, Even to give to each according to his way, According to the fruit of his doings.
Ego Dominus scrutans cor, et probans renes: qui do unicuique juxta viam suam, et juxta fructum adinventionum suarum.
11 A partridge hatching, and not bringing forth, [Is] one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end — he is a fool.
Perdix fovit quæ non peperit: fecit divitias, et non in judicio: in dimidio dierum suorum derelinquet eas, et in novissimo suo erit insipiens.
12 A throne of honour on high from the beginning, The place of our sanctuary,
Solium gloriæ altitudinis a principio, locus sanctificationis nostræ.
13 The hope of Israel [is] Jehovah, All forsaking Thee are ashamed, And 'My apostates' in the earth are written, For they have forsaken Jehovah, A fountain of living waters.
Exspectatio Israël, Domine, omnes qui te derelinquunt confundentur: recedentes a te, in terra scribentur, quoniam dereliquerunt venam aquarum viventium Dominum.
14 Heal me, O Jehovah, and I am healed, Save me, and I am saved, for my praise [art] Thou.
Sana me, Domine, et sanabor: salvum me fac, et salvus ero: quoniam laus mea tu es.
15 Lo, they are saying unto me: 'Where [is] the word of Jehovah? pray, let it come.'
Ecce ipsi dicunt ad me: Ubi est verbum Domini? veniat:
16 And I hastened not from feeding after Thee, And the desperate day I have not desired, Thou — Thou hast known, The produce of my lips, before Thy face it hath been,
et ego non sum turbatus, te pastorem sequens: et diem hominis non desideravi, tu scis: quod egressum est de labiis meis, rectum in conspectu tuo fuit.
17 Be not Thou to me for a terror, My hope [art] Thou in a day of evil.
Non sis tu mihi formidini: spes mea tu in die afflictionis.
18 Let my pursuers be ashamed, and let not me be ashamed — me! Let them be affrighted, and let not me be affrighted — me! Bring in on them a day of evil, And a second time [with] destruction destroy them.
Confundantur qui me persequuntur, et non confundar ego: paveant illi, et non paveam ego: induc super eos diem afflictionis, et duplici contritione contere eos.
19 Thus said Jehovah unto me: 'Go, and thou hast stood in the gate of the sons of the people, by which kings of Judah come in, and by which they go out, and in all gates of Jerusalem,
Hæc dicit Dominus ad me: Vade, et sta in porta filiorum populi, per quam ingrediuntur reges Juda, et egrediuntur, et in cunctis portis Jerusalem:
20 and thou hast said unto them: Hear a word of Jehovah, ye kings of Judah, and all Judah, and all inhabitants of Jerusalem, who are coming in by these gates,
et dices ad eos: Audite verbum Domini, reges Juda, et omnis Juda, cunctique habitatores Jerusalem, qui ingredimini per portas istas.
21 Thus said Jehovah, Take ye heed to yourselves, And ye bear not a burden on the day of rest, Nor have ye brought [it] in by the gates of Jerusalem.
Hæc dicit Dominus: Custodite animas vestras, et nolite portare pondera in die sabbati, nec inferatis per portas Jerusalem:
22 Nor do ye take out a burden from your houses on the day of rest, Yea, any work ye do not do, And ye have sanctified the day of rest, As I have commanded your fathers.
et nolite ejicere onera de domibus vestris in die sabbati, et omne opus non facietis: sanctificate diem sabbati, sicut præcepi patribus vestris.
23 And they have not hearkened nor inclined their ear, And they stiffen their neck not to hear, And not to receive instruction.
Et non audierunt, nec inclinaverunt aurem suam: sed induraverunt cervicem suam, ne audirent me, et ne acciperent disciplinam.
24 And it hath been, if ye certainly hearken unto Me, An affirmation of Jehovah, So as not to bring in a burden By the gates of this city on the day of rest, And to sanctify the day of rest, So as not to do in it any work —
Et erit: si audieritis me, dicit Dominus, ut non inferatis onera per portas civitatis hujus in die sabbati: et si sanctificaveritis diem sabbati, ne faciatis in eo omne opus:
25 Then entered by the gates of this city have kings and princes, Sitting on the throne of David, Riding in a chariot, and on horses, They, and their princes, the man of Judah, And inhabitants of Jerusalem, And this city hath remained to the age.
ingredientur per portas civitatis hujus reges et principes, sedentes super solium David, et ascendentes in curribus et equis, ipsi et principes eorum, viri Juda, et habitatores Jerusalem: et habitabitur civitas hæc in sempiternum.
26 And they have come in from cities of Judah, And from suburbs of Jerusalem, And from the land of Benjamin, And from the low country, And from the hill-country, and from the south, Bringing in burnt-offering, and sacrifice, And present, and frankincense, And bringing praise [to] the house of Jehovah.
Et venient de civitatibus Juda, et de circuitu Jerusalem, et de terra Benjamin, et de campestribus, et de montuosis, et ab austro, portantes holocaustum, et victimam, et sacrificium, et thus, et inferent oblationem in domum Domini.
27 And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!'
Si autem non audieritis me ut sanctificetis diem sabbati, et ne portetis onus, et ne inferatis per portas Jerusalem in die sabbati, succendam ignem in portis ejus, et devorabit domos Jerusalem, et non extinguetur.
